We Speak Peace Into Creation and Watch It Yield
We Speak Peace Into Creation and Watch It Yield declares that Christ in us answers disorder in land, life, and creation itself now. We refuse to let barrenness, turmoil, resistance, or cursed appearance speak louder than Christ’s finished work. We believe that we receive, we speak from union, and we watch peace, order, fruitfulness, and visible yielding answer His life in us.
AH936
Chapter 1: We Refuse the Rule of Visible Disorder
Visible disorder has no final authority where Christ dwells in us now. We do not bow to barren ground, violent cycles, restless conditions, broken patterns, or cursed appearance as though these things rule the earth without answer. Christ bore the curse, and His finished work speaks louder than the field, the storm, the waste place, and the fearful report. We do not study resistance to learn surrender. We stand in union with Christ and declare that the land, the living order around us, and the places under our feet are not outside His reign. We speak from His victory, not from visible contradiction.
The lie says creation must remain as it appears because decay has spoken first and history has repeated itself often. That lie dies where Christ is revealed in us. The ground is not greater than the cross. Disorder is not deeper than redemption. Thorns do not speak with more permanence than the One who wore them. We reject every thought that gives barrenness a throne, fear a testimony, or visible ruin a covenant right to remain. Christ in us is not a private idea shut inside the inward life. His indwelling life reaches outward with authority, and we do not call any created disorder final where His life is present in us now.
We understand that the curse touched the ground, and we understand that Christ answered that curse in His body. We do not treat the crown of thorns as decoration. We see it as judgment answered and cursed ground confronted by the reign of Christ. Scripture says, “Cursed is the ground for thy sake” (Genesis 3:17, KJV). We also see Christ bearing the sign of that curse upon His head, and we refuse to separate His victory from the created order that groans beneath disorder. We do not claim the final renewal is fully visible everywhere now, but we do declare present signs, present witnesses, and present foretastes of restoration through Christ in us.
The earth around us does not teach us what Christ can do. Christ teaches us what the earth must answer. We do not let drought preach to us. We do not let damage disciple us. We do not let patterns of lack define expectation. The reign of Christ is not theoretical in us. His peace is not symbolic. His authority is not postponed until visible conditions approve it. We carry the answer of heaven in earthen vessels, and we speak from that union into homes, fields, regions, gardens, waters, animals, and places troubled by disorder. We are not observers of groaning only. We are witnesses of Christ’s answer moving through the earth now.
Creation groans, but it does not groan without answer. Scripture says, “For the earnest expectation of the creature waiteth for the manifestation of the sons of God” (Romans 8:19, KJV). We do not read that as passive spectators. We read it as present calling. We do not manifest by striving to become ready. We manifest because Christ is present in us now. We do not wait for the earth to invite truth. We bring truth because Christ is our life. The revealing of sons is not pride, performance, or spectacle. It is Christ expressed through us in peace, order, fruitfulness, blessing, and present authority wherever disorder has tried to speak as lord.
We reject the language that says, “This is just how the land is.” We reject the doctrine that says visible ruin must always preach louder than finished work. We reject the habit of speaking only what is seen, measured, feared, and repeated. We do not deny what is visible, but we deny its right to rule our confession. Christ in us is greater than erosion, blight, confusion, unrest, and the memory of cursed ground. We speak to creation as those under Christ’s headship and within His body. We do not invent authority. We receive it from union. What we say must agree with Him, and what agrees with Him carries the sound of reigning peace into created things now.
We begin this book by tearing down the first lie: the impossible in creation can stop Christ. It cannot. Barren places are not beyond Him. Disturbed places are not hidden from Him. Resistant places are not stronger than Him. The life of Christ in us does not shrink before visible disorder. We speak peace because His peace is present. We bless because His blessing is present. We expect yielding because His reign is present. The land, the living order, and the places touched by our words do not answer our humanity. They answer Christ expressed through us. That truth stands first, and creation does not get the final word.
Chapter 2: We Silence the Lesser Voice Over Creation
Religion often taught us to expect less than Christ while still speaking His name. It spoke of heaven, yet trained us to surrender the earth to disorder as though the cross had nothing to say to fields, homes, regions, seasons, living systems, or troubled places. Fear repeated what was visible and called that wisdom. Tradition honored the language of faith while keeping expectation low. Unbelief learned to sound careful, mature, and balanced, but it still let the cursed appearance speak louder than Christ in us. We reject that reduced voice now. We do not honor any doctrine that leaves creation groaning without present answer flowing through the sons of God.
A lesser gospel says Christ saves the soul but leaves the ground to speak for itself until a distant day. That is not how we read the victory of Christ. We do not confuse final consummation with present manifestation. We know the full visible renewal of all creation is ahead, yet we also know the reign of Christ is present now. Because His reign is present, signs of His order may appear now. Because His life is present, foretastes of peace may appear now. We are not forced to choose between future fullness and present witness. We refuse that false choice. Christ in us gives present testimony against disorder, and we speak from that testimony into the earth now.
The church often let fear of disappointment lower its confession. It saw hard ground, repeated storms, violent cycles, barren seasons, and regions marked by loss, then slowly agreed that silence sounded wiser than authority. We reject that agreement. We do not protect ourselves from disappointment by shrinking the cross. We do not make caution a substitute for faith. We do not let experience edit Jesus. Christ in us is not limited by what failed under lesser expectation. His finished work remains complete even when people spoke beneath it. We are not custodians of reduced expectation. We are witnesses of Christ’s reign, and our words must match His indwelling presence, not inherited restraint.
Some teaching disconnected the crown of thorns from the curse on the ground, as though that visible sign carried no meaning beyond mockery. We reject that shallow reading. The thorns matter. They testify that Christ confronted the curse where it had touched creation. Scripture says, “Thorns also and thistles shall it bring forth to thee” (Genesis 3:18, KJV). We also remember that the soldiers “platted a crown of thorns, and put it on his head” (Matthew 27:29, KJV). We do not treat those verses as unrelated symbols. We see curse-bearing clarity in them, and we refuse to preach a cross too small to answer the disorder that entered the created order.
Reduced expectation also trained us to think that visible disorder deserves permanent language. It taught us to say, “That place is hopeless,” “That region will always resist,” or “That ground will never answer.” We silence that language because it gives visible conditions a permanence they do not possess in Christ. We do not speak as if corruption holds covenant rights against the reign of Jesus. We do not enthrone patterns. We do not worship history. We do not call repetition proof of permanence. Christ in us is not late, weak, or symbolic. His reign touches what we touch. His peace speaks where we speak. His order enters where we stand and bless in His name.
Fear also taught us to read creation only through loss. We saw groaning, but we forgot expectation. We saw disorder, but we forgot manifestation. We saw the curse, but we forgot the Christ who bore it. We saw resistance, but we forgot the sons who reveal Him in the earth. We refuse that partial sight. Scripture never leaves creation in meaningless pain. It ties groaning to expectation and expectation to manifestation. Therefore, we do not stand before troubled places as spectators of decline. We stand as those in whom Christ lives now. Our speaking, blessing, and believing are not empty rituals. They are the expression of His present authority through us into living places and systems.
We silence the lesser voice by filling our mouth with the greater one. We do not repeat reduced expectation. We do not preach a private Christ to a groaning earth. We speak peace because Christ is peace in us. We bless the ground because Christ’s reign is active in us. We reject fear, tradition, and unbelief when they ask us to speak beneath finished work. The earth does not need our hesitation. It needs Christ expressed through us. Therefore, we silence every doctrine that shrinks His reign, and we speak with the boldness of those who know that creation is not waiting for our caution but for His manifestation through us now.
Chapter 3: We Stand as Christ’s Answer in the Earth
We do not face groaning creation as outsiders trying to persuade a distant heaven to notice the earth. Christ is present in us now, and that changes everything. Union means we do not stand alone before disorder, barrenness, unrest, decay, or resistance. We are not abandoned to interpret the earth through human limitation. The One who rules all things lives in us now. Therefore, when we stand in troubled places, Christ is not absent from those places. His indwelling presence in us is His present answer moving into the earth. We do not carry mere hope about what He may do later. We carry His life, His peace, His authority, and His reigning presence now.
Creation does not need us to invent power. It needs Christ expressed through us. We are not self-originating agents speaking our own force into the land. Christ is the source, Christ is the life, and Christ is the authority manifest through us. That keeps us bold without becoming theatrical, and confident without becoming independent. We do not speak to prove something about ourselves. We speak because Christ in us answers disorder. His reign is not trapped in inward language. His peace is not confined to private devotion. His finished work reaches outward through His body, and we stand in the earth as those through whom His life addresses the groaning of created things.
We also refuse the lie that union is only inward comfort with no outward expression. Christ in us is not less than the One who rules wind, water, fish, trees, bread, bodies, and every created thing. He is not reduced by indwelling. He is present by indwelling. Therefore, union is not retreat from manifestation; it is the foundation of manifestation. Because He is in us, the answer is not somewhere else. Because He is in us, we do not wait for an outside force to arrive before we speak. Scripture says, “Christ in you, the hope of glory” (Colossians 1:27, KJV). We receive that as present reality, not distant poetry.
Where Christ dwells, answer dwells. We do not separate His person from His power, His peace from His reign, or His presence from His effect. If He is present in us, then His order is present in us. If His order is present in us, then His order may be spoken into places marked by confusion and contradiction. We do not claim that every visible thing is instantly consummated everywhere, but we do claim that Christ in us is the present beginning of visible answer. We are signs of His kingdom in the earth now. Our speaking is not symbolic sound. It is agreement with the reigning Christ whose life already fills us and whose authority already works through us.
The earth is not waiting for strangers to God. It is waiting for the manifestation of sons. Scripture says creation waits for that revealing, and we do not answer that call by hesitation. We answer by standing in who Christ is in us now. Scripture also says, “Ye are of God, little children, and have overcome them: because greater is he that is in you” (1 John 4:4, KJV). We do not reduce that verse to private encouragement only. The greater One in us speaks into every place where lesser voices have ruled. Disorder is lesser. Fear is lesser. Barrenness is lesser. Christ in us is greater, and His greatness is not silent in the earth.
We stand in fields, homes, streets, regions, waters, and troubled systems as those who carry the reign of Christ. We do not need to become more ready to do that. We do not wait to feel unusual power. We do not seek emotional proof before we bless. Christ is ready because Christ is present. Our authority flows from His indwelling life, not from our effort. Therefore, we speak peace without apology. We bless the land without shame. We call order into disorder without shrinking back. We address the created order as those in whom the Creator lives. This is not exaggeration. This is union reality expressed through obedient speaking.
The answer to groaning creation is not human optimism, ecological panic, or religious passivity. The answer is Christ revealed in His body now. We stand in that truth. We do not bow to the scale of disorder because Christ in us is greater than all of it. We do not speak as weak observers. We speak as those through whom Christ answers the earth. The land does not answer our personality. It answers His life expressed through us. The living order around us does not need our fear. It needs our agreement with Christ. Therefore, we stand in the earth as His answer now, and we let our mouth reveal His reign into creation.
Chapter 4: We Receive Before the Ground Agrees
Faith receives before sight agrees. We do not wait for visible order to appear before we say Christ has answered. Jesus did not teach us to let appearance authorize truth. He taught us to believe that we receive. That means we receive while the ground still looks hard, while the region still looks resistant, while the cycle still looks unchanged, and while the disorder still argues for permanence. We do not call that denial. We call it faith rooted in union with Christ. His indwelling life speaks first. His finished work defines what is true first. Therefore, we receive before visible conditions align, because Christ in us is greater than visible contradiction.
Believing reception destroys the lie that manifestation must be earned, felt, measured, or seen before it can be confessed. We reject that lie. We do not wait for emotional intensity before we believe. We do not wait for a dramatic sign before we agree with Christ. We do not wait for proof from the ground before we bless the ground. We receive because Jesus said to receive. We receive because Christ is present now. We receive because His finished work is complete now. Faith does not create Christ’s victory. Faith receives Christ’s victory. Our words, therefore, are not attempts to manufacture reality. They are agreement with the reality already established in Him.
Scripture says, “What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them” (Mark 11:24, KJV). We do not shrink that verse until it becomes harmless. We let it stand in full authority. We believe that we receive when we pray, not after sight applauds us. This matters in creation restoration because land, peace, fruitfulness, and order may not show immediate visible agreement. Yet faith does not step back. Faith receives first. Faith blesses first. Faith speaks first. We do not confuse delay in appearance with absence of answer. We honor Christ above appearance, and we let receiving faith govern what comes out of our mouth.
The ground does not become our teacher of truth. Christ remains our teacher of truth. Therefore, we do not build confession on weather, barrenness, agitation, or resistance. We build confession on the One who lives in us. The field may still look troubled while we believe. The place may still feel tense while we bless. The pattern may still seem unchanged while we receive. None of that cancels truth. Faith is not irresponsible because it speaks before visible agreement. Faith is obedient because it agrees with Christ before visible agreement. We are not lying when we bless the land in faith. We are speaking from the greater reality already present in Christ within us.
Believing reception also keeps us from superstition. We do not chant words and hope for magic. We do not try to force a spectacle. We receive from union with Christ and speak from union with Christ. That is clean, stable, and authoritative. Scripture says, “For we walk by faith, not by sight” (2 Corinthians 5:7, KJV). We apply that not only to inward comfort but also to outward manifestation. We do not let sight govern our confession. We let faith govern our confession. Sight reports what is visible. Faith receives what Christ has spoken. Therefore, our words do not bow to appearances. They rise from the certainty that Christ is present and reigning in us now.
We receive peace before visible calm appears. We receive fruitfulness before visible increase appears. We receive order before visible arrangement appears. We receive restoration before visible repair appears. That does not make us detached from reality. It makes us rooted in the highest reality. Christ in us is the deepest truth in the situation, and we refuse to confess beneath that truth. We do not bless the land because everything already looks healed. We bless because Christ has answered the curse in His finished work. We receive because He said to receive. Then we speak, stand, and act in full agreement with what we have received in Him now.
This chapter fixes our confession in receiving faith. We do not wait for the ground to agree before we believe. We believe, therefore we speak. We receive, therefore we bless. We stand in Christ, therefore we refuse the rule of appearance. The field, the home, the region, the living order, and the troubled place do not have authority to teach us unbelief. Christ teaches us faith. Christ teaches us reception. Christ teaches us to speak peace before visible peace arrives. Therefore, we receive before the ground agrees, and we keep speaking from that settled union until created things answer the reign of Christ spoken through us now.
Chapter 5: We Bless the Land and Command Its Yield
We do not stand before troubled places with silence in our mouth. Christ in us teaches us to ask, to speak, to bless, to command, and to stand in His authority. We do not ask as beggars trying to move a distant power. We ask from union with Christ. We speak from His finished work. We bless the ground because His reign is active in us now. We command disorder to yield because Christ’s order is present in us now. Our mouth is not given to us merely to describe conditions. Our mouth is given to agree with Christ and release His peace, fruitfulness, and order into the places where contradiction tried to rule.
Blessing the land is not poetry. It is agreement with the reign of Christ. We do not bless because the ground already looks healed. We bless because Christ has answered the curse and His answer dwells in us now. We speak peace into homes, fields, waters, regions, systems, and places marked by agitation or resistance. We declare that Christ’s order displaces confusion. We declare that fruitfulness answers barrenness. We declare that peace answers violence. We do not speak these things as wishes. We speak them as those who know that Christ in us is the source of what we say. The authority is His, and His authority is active through us now.
Scripture gives us boldness for this. Jesus says, “Have faith in God” and then teaches that speaking to the mountain in faith is not empty sound but active authority in agreement with God (Mark 11:22–23, KJV). We do not reduce that to inner encouragement only. We apply it to visible disorder. We do not let mountains remain only symbols when real contradiction stands before us. We speak to what resists the reign of Christ. We bless what has been marked by curse-language. We do not tremble before visible opposition. We carry the speaking authority of Christ in us, and we use our mouth in agreement with His life.
Our speaking is not uncontrolled noise. It is precise agreement with the nature of Christ. Therefore, when we bless the land, we do not speak panic, despair, or permanent ruin. We speak peace. We speak order. We speak fruitfulness. We speak the reign of Christ into systems, places, and living patterns that have been marked by contradiction. We refuse to call a place hopeless when Christ is present in us. We refuse to call the ground abandoned when Christ has borne the curse. Our words do not float without foundation. They stand on finished work, and because they stand there, they carry the sound of kingdom order into the earth now.
Scripture also says, “The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose” (Isaiah 35:1, KJV). We receive that as part of the language of restoration, not as a dead phrase held at a distance. We do not claim the final renewal is fully completed before our eyes everywhere now, but we do claim that Christ in us gives present witness to restoration. Therefore, we bless barren places. We speak rejoicing over troubled regions. We call order into confused spaces. We call fruitfulness into resistant ground. We do not wait for visible blossoming before we begin to agree with Christ.
We also stand. Speaking and blessing do not replace steadfastness. We stand in what we say because Christ remains in us and we remain in agreement with Him. We do not bless once and then spend the rest of the day repeating contradiction. We do not command peace and then enthrone fear with our next sentence. We keep our mouth aligned with Christ. We let blessing stay in our speech. We let peace stay in our confession. We let fruitfulness stay in our expectation. Standing is not strain. Standing is settled agreement. Christ is present, therefore we do not move backward into lesser words after we have spoken His reign into the earth.
This chapter trains our mouth for action. We ask in faith. We speak in faith. We bless in faith. We command in faith. We stand in faith. We do not call disorder lord over places where Christ is present in us now. We do not surrender the land to cursed language. We do not treat barrenness as permanent. We speak peace into creation and watch it yield because Christ in us answers disorder now. Therefore, our mouth becomes a servant of His reign. We bless the ground, we command contradiction to bow, and we hold fast to the words that agree with His finished work until the earth answers the Christ who speaks through us.
Chapter 6: We Watch Creation Answer the Reign of Christ
We do not speak into creation as though nothing can answer until the last day. We know the final visible renewal is still ahead, yet we also know that present signs of Christ’s reign may appear now. Therefore, we expect yielding. We expect order. We expect peace. We expect fruitfulness. We do not stand in the earth with a theology that leaves no room for witness. Christ in us is present now, and His presence is not inactive. When we bless the ground, speak peace, and declare order, we do so with expectation that created things may answer His reign. We do not worship outcomes, but we do expect manifestations that testify to His present authority.
Jesus demonstrated authority over the created order openly. He rebuked wind and sea, and they obeyed Him. He multiplied provision within creation. He commanded life where death had spoken. He moved through the world as Lord, not as a victim of visible conditions. We do not separate ourselves from that life because Christ dwells in us now. Scripture says, “And he arose, and rebuked the wind, and said unto the sea, Peace, be still” (Mark 4:39, KJV). We do not read that only as history. We read it as revelation of the Christ who lives in us now. The One who spoke peace over chaos still speaks, and He speaks through His body in the earth.
We also see that creation itself is not closed to the reign of Christ. Scripture says, “The earth is the LORD’S, and the fulness thereof” (Psalm 24:1, KJV). Because the earth is His, we do not hand it over in our language to fear, confusion, or permanent contradiction. We speak into what belongs to Him with reverence, confidence, and agreement. We do not dominate creation from ego. We reveal Christ’s reign within creation from union. That keeps our authority clean. We do not use grand words to impress people. We speak because Christ answers disorder. We bless because Christ’s peace is present. We watch because Christ’s life does not remain hidden when expressed through obedient agreement.
This chapter is not about spectacle. It is about witness. We do not need dramatic stories to justify the truth. The truth stands because Christ stands in us. Yet we also refuse a powerless confession that never expects visible answer. We expect troubled places to know peace. We expect barren places to show signs of fruitfulness. We expect violent atmospheres to yield to the rule of Christ. We expect homes, lands, waters, and living patterns touched by our speaking to begin answering His peace. These are not random fantasies. They are kingdom expectations formed by the indwelling life of Christ. We speak, bless, and watch with confidence because He is present and reigning now.
Watching creation answer does not make us passive observers. It makes us steadfast participants in manifestation. We continue to bless. We continue to speak peace. We continue to refuse cursed language. We continue to reject hopeless description. We continue to call the land into agreement with Christ. We do not measure everything by immediate appearance, but neither do we dismiss visible answer when it comes. We honor signs of peace, order, and fruitfulness as witnesses of Christ’s reign. We let those signs strengthen our boldness, not inflate our pride. Christ is the source, Christ is the action, and Christ is the testimony. We simply remain faithful in agreement and let the earth answer Him.
We also understand that places can change because Christ is not abstract. His peace is not a slogan. His reign is not postponed. Therefore, when we enter troubled places, we enter as carriers of His answer. We do not need to force creation to notice us. We need to agree with Christ. The atmosphere of a place, the order of a place, the fruitfulness of a place, and the peace of a place are not outside His concern. We do not claim full consummation before its time, but we do claim present witness. We watch creation answer because the revealing of sons is real, and Christ in us is not silent in the earth now.
This chapter fixes expectation in us. We do not speak peace and then expect nothing. We do not bless the land and then call our own words empty. We do not declare fruitfulness and then crown barrenness with finality. We watch creation answer the reign of Christ because His reign is present in us now. We expect yielding because Christ is not resisted forever by what He has made. Therefore, we remain bold, clean, and steady in confession. We keep blessing the ground. We keep speaking order into disorder. We keep watching for witnesses of His peace. The earth does not answer our strength. It answers Christ expressed through us in faith-filled agreement now.
Chapter 7: We Speak as Sons and Send Peace Through the Earth
Now we speak as those commissioned by Christ in the earth. We do not step back into caution. We do not return to reduced expectation. We do not let the impossible define our mouth. Christ is present in us now, therefore we move in present authority now. Ask in faith. Believe that we receive. Walk as Christ. Do not call impossible what Christ indwells. Speak peace into the land. Bless the ground. Declare fruitfulness. Speak Christ’s order into disorder. Call barren places to answer Christ. Refuse the permanence of the curse. Walk as sons in the earth. Reveal the reign of Christ in places, regions, homes, waters, fields, and living things now.
We do not need permission from contradiction to speak. We do not need approval from appearance to bless. We do not wait for calm before we declare peace. We do not wait for visible increase before we declare fruitfulness. We do not wait for order before we call forth order. Christ in us is our authority, and His finished work is our ground of action. Therefore, let our mouth stay full of peace. Let our words stay aligned with reigning truth. Let our speaking become deliberate, clean, and unwavering. We are not sent to echo groaning only. We are sent to answer groaning with the life of Christ expressed through us now.
Go into troubled places and refuse their vocabulary. Do not repeat the language of fear. Do not preach the permanence of barrenness. Do not baptize disorder with wisdom-sounding unbelief. Speak as those who know Christ bore the curse. Bless the ground under our feet. Bless the places where confusion ruled. Speak peace over homes, properties, waters, neighborhoods, regions, and systems that have learned unrest. Declare the order of Christ over what has been disordered. Declare the fruitfulness of Christ over what has been barren. Declare the calm of Christ over what has been violent. We do not speak these things from imagination. We speak them from union with the reigning Christ.
Stand where contradiction has been loud and answer it with Christ. Ask in faith and believe that we receive. Then keep our mouth in agreement with what we have received. Let no second confession cancel the first. Let no fearful report become our doctrine. Let no repeated failure become our teacher. Christ teaches us. Christ defines truth. Christ fills us now. Therefore, our speech must remain under His headship. Speak peace again. Bless again. Declare order again. Call fruitfulness again. Stand again. This is not vain repetition. This is steadfast union speaking. We do not strive for readiness. We move because Christ is ready, present, and active in us now.
Walk the earth as sons. Do not shrink the revealing of sons into silent inward comfort only. Let the earth hear the voice of Christ through us. Let homes hear peace. Let lands hear blessing. Let regions hear order. Let living things hear the sound of Christ’s reign through our mouth. Scripture says, “For the earnest expectation of the creature waiteth for the manifestation of the sons of God” (Romans 8:19, KJV). We answer that expectation now. Scripture also says, “Blessed shall be thy basket and thy store” (Deuteronomy 28:5, KJV). We speak blessing because Christ has answered the curse, and we release His order into the places where lack and unrest tried to remain.
Do not call impossible what Christ indwells. Do not call cursed what Christ has answered without first blessing it in faith. Do not call a place abandoned when Christ has sent us into it. Do not call barrenness final when Christ has put His life in us. Let our mouth become a river of peace. Let our confession become a steady witness of His reign. Let our blessing fill the land. Let our speaking confront contradiction without apology. We are not here to admire the problem. We are here to reveal the Christ who answers it. Therefore, move in faith, speak in authority, bless without retreat, and watch creation yield to the reign of Christ spoken through us now.
This is our commissioning. Ask in faith. Believe that we receive. Walk as Christ. Speak peace into the land. Bless the ground. Declare fruitfulness. Speak Christ’s order into disorder. Call barren places to answer Christ. Refuse the permanence of the curse. Walk as sons in the earth. Reveal the reign of Christ in places, regions, and living things. Do not call impossible what Christ indwells. Christ in us is the answer now. Therefore, we go speaking, blessing, commanding, and standing in full agreement with His finished work. We send peace through the earth by the mouth He governs, and we watch creation answer the Christ who speaks through us now.