We Stand as a Church for the Healing of the Land
We Stand as a Church for the Healing of the Land declares that Christ in His Body answers not only wounded people but wounded places, regions, and ground. We refuse the lie that land, disorder, barrenness, or historical corruption can speak louder than Christ in us. We stand as His revealed Body in the earth, and we speak peace, order, fruitfulness, and kingdom witness into the land now.
AH977
Chapter 1: We Refuse the Lie of a Hopeless Land
The land does not carry final authority over itself, because Christ carries final authority in us now. We reject the lie that barrenness, corruption, bloodshed, disorder, and long-standing resistance can become permanent law in places where Christ has revealed His Body. Ground may testify of damage, but damage does not outrank the indwelling Christ. Regions may show confusion, but confusion does not sit above the risen Lord. We do not bow to environmental defeatism, civic darkness, inherited ruin, or visible decay. We stand in the earth as the Body of Christ, and we declare that no place speaks higher than the Christ who dwells in us.
The church is not a hidden thought floating above the world. We are Christ’s visible Body in the earth, and our presence is not disconnected from places, homes, streets, soil, cities, waters, and regions. The lie says that redemption belongs only to private inward life, while land and order must remain under visible decline. We destroy that lie. Christ did not redeem us into silence before the ground. Christ formed a people through whom His reign becomes known in the earth. “Ye are the body of Christ, and members in particular” (1 Corinthians 12:27, KJV). Because we are His Body, His answer reaches where we stand.
We reject the belief that history makes disorder untouchable. We do not say a place must remain wounded because violence happened there, because corruption ruled there, or because barrenness marked it for many years. We do not call age an authority. We do not call repetition a throne. We do not call damage a covenant. The lie of hopeless land tries to train us to treat disorder as normal and curse-patterns as permanent. We refuse that training. Christ in us is not late to any region. Christ in us is not intimidated by old ruin. The age of the problem does not increase the authority of the problem where Christ is present.
The ground itself entered sorrow under the curse, and Scripture does not hide that reality. Yet Scripture also reveals that the curse is not the final word. “Cursed is the ground for thy sake” (Genesis 3:17, KJV) shows that the earth bore the mark of the fall, but we do not stop our reading at the wound without seeing the Christ who answers it. We do not glorify the curse, and we do not interpret present conditions as untouchable destiny. The church stands in the earth with covenant clarity. We know the cross speaks louder than the fall, and we know Christ’s reign is not confined to private thought.
We also reject the lie that the church must limit itself to people while ignoring places. Christ heals people, yet Christ in His Body is not silent toward cities, fields, homes, waterways, neighborhoods, and regions. We are not called to stare at disorder and explain why it stays. We are called to reveal Christ in the midst of it. Where the world expects only decline, we declare peace. Where the world predicts only hardness, we declare fruitfulness. Where the world explains why darkness remains, we reveal a greater government. The church does not mature by withdrawing from the earth. We mature by standing in it as the revealed expression of Christ’s reign.
The lie of a hopeless land also tries to separate the church from creation’s groan, as though the Body of Christ has no present answer for the wider order of life. We reject that shrinking of our assignment. We are not the authors of restoration, but we are the Body through which Christ makes His reign known. Therefore we do not speak like spectators. We speak as those joined to the reigning Lord. We do not worship conditions. We do not report appearances as masters. We do not grant supremacy to visible disorder. We stand in union with Christ, and we refuse to call permanent what the cross has already confronted.
So we begin with settled truth. Christ in His Body answers not only hearts but places. Christ in His Body answers not only inward questions but outward disorder. Christ in His Body confronts barrenness, confusion, corruption, and curse-marked testimony with higher authority now. We do not wait for the land to authorize our faith. We stand in faith because Christ already dwells in us. We refuse the lie of a hopeless land, a sealed region, a fixed curse, or a permanently broken place. We are the church in the earth, and we stand as Christ’s present witness of peace, order, fruitfulness, and healing in the land now.
Chapter 2: We Reject a Church Vision Too Small for the Earth
Religion often reduced the church to private survival, private comfort, and private inward maintenance. That reduced vision taught us to speak about heaven while saying little to the land beneath our feet. It trained us to expect Christ in the meeting but not Christ confronting disorder in places, structures, regions, and ground. We reject that smallness. The Body of Christ is not a hidden circle preserving itself until escape. We are the visible witness of the reigning Lord in the earth now. We do not gather merely to endure corruption. We stand together to reveal Christ’s government in the midst of corruption and to make His reign known where disorder boasts.
A reduced church vision also trained many to disconnect the cross from the wider disorder of creation. It spoke as though redemption touched conscience but not consequence, prayer but not place, inward peace but not outward witness. We reject that severing. Christ did not give Himself to create a silent Body with no earthly expression. He formed a people through whom His rule becomes visible. “For the earnest expectation of the creature waiteth for the manifestation of the sons of God” (Romans 8:19, KJV). Creation does not look for a weak church explaining delay. Creation waits for a revealed people who know Christ dwells in them now.
Fear also helped shrink the church’s voice. Fear taught us that blessing land sounds extreme, that speaking peace into disorder sounds foolish, and that confronting barrenness in Christ’s name sounds beyond our place. But fear never authored our commission. Christ authored our standing. If Christ lives in us, then we do not need permission from visible conditions to speak His reign into the earth. We do not fear mockery, because mockery does not define truth. We do not fear resistance, because resistance does not cancel Christ. We do not fear long histories of decline, because time cannot enlarge the authority of disorder over the authority of the risen Lord.
Tradition also taught many to divide spiritual life from material places. It said we may pray for souls, but not speak to regions. It said we may gather in buildings, but not bless homes, streets, waters, and fields. It said we may hope for inward peace, but not declare Christ’s order into visible confusion. We reject that division. Christ’s lordship is not theoretical. Christ’s lordship is present. Therefore the church does not speak in fragments. We do not confine the reign of Christ to one corner of life. We stand with a fuller confession. We belong to Christ, and the earth beneath our feet is not outside the range of His witnessed dominion through His Body.
Reduced expectation also came from staring too long at visible trouble. When the church keeps reporting violence, corruption, barrenness, or civic confusion without stronger testimony, visible trouble starts to sound final. We reject that habit. We are not called to become accurate narrators of decline while withholding the witness of Christ. We are called to speak a higher word. “The earth is the LORD’S, and the fulness thereof” (Psalm 24:1, KJV). Because the earth belongs to Him, no place has independent ownership under darkness. No region becomes lawful territory for confusion. We stand in Christ and testify that His claim outruns every visible contradiction.
A church vision too small for the earth will always produce timid prayer, passive gatherings, and speech that explains why nothing changes. But the mature church does not protect unbelief with polished language. The mature church stands in union with Christ and speaks as His Body in the world. We do not deny that regions groan. We deny that groaning has the highest voice. We do not deny that places carry visible damage. We deny that damage has the final verdict. We do not deny that the ground remembers bloodshed, misuse, and disorder. We deny that those testimonies stand above the testimony of Christ revealed in His Body now.
So we reject the reduced church, the quiet church, the inward-only church, and the church that accepts visible disorder as untouchable. We reject every teaching that shrinks the cross, narrows the Body, and lowers expectation beneath Christ’s indwelling life. We are not gathered to manage decline. We are gathered as Christ’s Body to reveal His reign in the earth. We do not hold a church vision too small for the land. We stand together with spine, order, and maturity. We speak to places because Christ lives in us. We bless the ground because Christ reigns in us. We declare that the church is His present witness to the earth now.
Chapter 3: We Reveal Christ in His Body as the Present Answer
We do not face the groaning of places as isolated people trying to influence difficult conditions. We stand as the Body of Christ, and that changes everything. Christ in us is not a comforting idea beside the problem. Christ in us is the present answer in the midst of it. The church is not merely informed about the reign of Christ; the church is the living vessel through which His reign is made known. Therefore we do not approach land, regions, and disorder as though the answer remains far away. The answer dwells in us now. We stand in union, and union gives the church present relevance in the earth.
Christ in His Body means that we do not come to places as strangers carrying borrowed words. We come as those joined to the reigning Lord. His authority is not outside us waiting to visit. His life is present in us now. That is why we reject the lie of distance. We are not begging heaven to care about the earth. Heaven’s King lives in His Body in the earth. “Christ in you, the hope of glory” (Colossians 1:27, KJV) does not speak only to private assurance. It reveals present indwelling glory. Because Christ lives in us, His answer is not abstract. His answer stands, speaks, blesses, and confronts visible disorder through His gathered people now.
We also reveal Christ in His Body by refusing to think of the church as weak before regions. The church is not a religious observer stationed beside stronger forces. The church is the Body of the risen Christ. That truth restores proportion. The issue is not whether disorder appears large. The issue is who dwells in us. The issue is not whether barrenness looks entrenched. The issue is whether Christ remains present. He does. Therefore the church does not interpret itself by local resistance. We interpret ourselves by union with Christ. We do not say, “This place is too hardened.” We say, “Christ is present in His Body here, and His reign is not absent from this place.”
The answer also becomes visible when the church knows that Christ’s maturity stabilizes our stance. Back and spine language fits this calling. We do not collapse under contradiction. We do not bend under atmosphere. We do not move according to the mood of regions. We stand upright in Christ. “And he is the head of the body, the church” (Colossians 1:18, KJV). Because Christ is the Head and we are His Body, order flows from Him into us. We are not a scattered reaction. We are an ordered expression. That maturity matters when addressing the land. Stable people reveal stable reign. An aligned Body reveals an aligned government.
Christ in His Body also answers the ground because He is not fragmented. He does not care for souls while ignoring streets. He does not redeem a people while remaining silent before homes, fields, and cities. He is whole, and His Body must speak from that wholeness. Therefore we refuse divided ministry. We do not separate prayer from place or worship from world. We gather unto Christ, and then we stand in Christ for the sake of what lies around us. We bless land because Christ is not divided. We speak peace into regions because Christ is not divided. We call for order because Christ in His Body is a complete answer, not a partial one.
This does not mean we claim final consummation before its appointed fullness. It means we declare present witness now. We are not pretending that all creation’s renewal stands visibly completed everywhere at this moment. We are declaring that Christ in His Body gives present foretastes, signs, order, peace, and witness now. We do not overstate timing, and we do not understate union. We speak with accuracy and boldness together. Christ in us is the present answer. Therefore the church is not silent before the land. We reveal Him as the answer now through mature standing, aligned speech, covenant certainty, and embodied witness in the earth.
So we settle this in our confession. Christ in His Body is the present answer to groaning places, troubled regions, and wounded ground. We do not serve a distant Christ. We reveal an indwelling Christ. We do not offer theory to the land. We reveal His reign. We do not stand beside the answer hoping it arrives. We stand as the Body through which His answer is made known. Therefore we rise as the church with maturity, order, and clarity. Christ lives in us now, and because He lives in us now, the land before us is not left without witness, authority, blessing, order, and the present answer of Christ.
Chapter 4: We Receive Before the Ground Agrees
We do not receive from Christ after the land changes. We receive from Christ before the ground agrees. This is where faith stands apart from visible evidence. Faith does not wait for order to appear before it calls Christ true. Faith receives because Christ is present now. Therefore we reject the lie that fruitfulness, peace, or visible restoration must appear first before the church may speak with certainty. We do not need the ground to authorize Christ. Christ authorizes our faith. We believe before the region softens. We receive before the field answers. We stand before visible change and confess that Christ in His Body is already the higher truth.
Jesus taught receiving faith in a direct way that removes delay-language from our mouth. “What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them” (Mark 11:24, KJV). We do not reduce that word when the subject includes land, order, and places. We believe that we receive because Christ taught us so. We do not wait to feel certainty. We do not wait for atmospheric proof. We do not wait for visible harmony before we bless the ground. We receive in prayer because Christ is present. Our faith stands on His word, not on environmental permission or visible evidence.
Receiving before the ground agrees destroys the habit of reporting disorder as though it were master. When we stare only at dryness, conflict, blight, hardness, or long patterns of civic pain, we may be tempted to speak as servants of appearance. We reject that temptation. The visible state of a place is not our lord. Christ is our Lord. Because He lives in us, faith receives what He says before circumstances echo it. This is not denial of visible facts. It is proper order. Facts are not enthroned above Christ. We acknowledge visible conditions, but we receive from Christ first. Then we speak from what we received, not from what disorder demanded that we repeat.
Creation restoration also requires this order because peace and fruitfulness often appear after a stand of faith, not before it. If we require visible signs in advance, we will never bless the land with authority. We will become servants of evidence instead of servants of Christ. But the church is not built to trail behind appearance. We are built to stand in union. “Through faith we understand that the worlds were framed by the word of God” (Hebrews 11:3, KJV). That order still instructs us. The word of Christ carries higher reality than visible contradiction. We receive His truth, and then we speak and stand in agreement with that truth before sight confirms it.
This also protects us from emotional dependence. We do not need a special sensation before blessing a region. We do not need to feel a shift before speaking peace into homes, streets, and land. We do not need a dramatic atmosphere before declaring fruitfulness over barren testimony. Christ in us is enough. His word is enough. His indwelling presence is enough. The church does not function by sensation but by union. Therefore we receive without waiting for emotional proof. Our confidence does not rise from our own intensity. Our confidence rises from Christ’s present indwelling life. We believe that we receive because Christ is true now, not because the environment assists our confession.
Receiving before the ground agrees also trains our speech. We stop speaking like those under the region. We start speaking like the Body of Christ in the region. We do not say, “Nothing here can change.” We say, “Christ is present here in His Body now.” We do not say, “This place has always been this way.” We say, “History does not outrank Christ.” We do not say, “The ground shows too much damage.” We say, “Damage does not overrule the reign of Christ.” This is not wordplay. This is alignment. Receiving in faith reshapes how the church stands, blesses, declares, and remains steady before contradiction.
So we receive now. We receive peace before peace becomes visible. We receive fruitfulness before the field shows increase. We receive order before disorder loses its voice. We receive Christ’s answer before the ground agrees. We do not wait for the land to become our teacher. Christ is our teacher. We do not wait for appearance to permit bold speech. Faith already received. Therefore the church stands with mature spine in the earth and blesses places from union, not from evidence. We believe that we receive, and because we believe that we receive, we speak to land, homes, cities, and regions as the Body of Christ now.
Chapter 5: We Speak Blessing Into Places and Regions
Because Christ lives in His Body now, we do not remain silent before places, regions, and ground. We speak blessing. We do not speak as poets trying to create atmosphere. We speak as the Body of Christ revealing His reign in the earth. Our words are not empty wishes. Our words are acts of agreement with the indwelling Lord. Therefore we bless homes, streets, fields, waters, neighborhoods, and cities in His name. We do not surrender language to darkness. We do not grant the last word to disorder. We speak blessing because Christ reigns, Christ dwells in us, and Christ’s Body carries witness in the places where we stand now.
Blessing the land is not superstition and not ritual. It is covenant speech flowing from union with Christ. We are not attempting to force power through formulas. We are agreeing with the reign of the One who lives in us now. Scripture gives us language for blessing the earth under His government. “The earth is full of the goodness of the LORD” (Psalm 33:5, KJV). Therefore we do not speak as though goodness has no place in public life, civic order, or visible territory. We speak as those who know the Lord’s goodness is not absent from the earth. We bless places because His goodness has lawful witness through His Body now.
This means we speak peace into turmoil. We do not flatter conflict by treating it as immovable. We do not explain violence as though Christ has no governmental answer through His Body. We bless streets with peace. We bless neighborhoods with order. We bless homes with stability. We bless schools, churches, farms, rivers, and public spaces with the reign of Christ made known. We do not separate prayer from place. We do not bless only the unseen while refusing to bless the seen. The church speaks into visible life because Christ’s reign is not limited to private inward thoughts. The Body of Christ carries public witness in the earth now.
We also declare fruitfulness where barrenness boasted. We speak to ground, labor, supply, and increase with confidence in Christ. This is not a claim that consummation is fully visible everywhere at once. It is a present witness that the curse does not hold final speech above Christ. “Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree” (Isaiah 55:13, KJV). That pattern teaches us to expect the testimony of curse and barrenness to yield before the higher testimony of the Lord. Therefore we bless land with fruitfulness, increase, health, order, and the visible witness of Christ’s government now.
Blessing also includes direct refusal. We refuse the permanence of curse-language. We refuse the permanence of civic ruin. We refuse the permanence of hardened atmosphere. We refuse the permanence of inherited violence and repeated corruption. We do not say these things never existed. We say they do not possess final authority where Christ is revealed in His Body. Therefore our blessing is clear. We call for peace to answer Christ. We call for order to answer Christ. We call for fruitfulness to answer Christ. We call for living things, structures, and patterns of life to bow beneath the witness of the reigning Lord expressed through His church now.
The mature church must also remain steady while speaking. Blessing is not panic. Blessing is not frantic repetition. Blessing is stable agreement with Christ. Spine language matters here. We stand upright and speak from settled union. We do not bless a place one hour and surrender our mouth to despair the next. We do not swing with headlines, reports, or rumor. We remain aligned with Christ and continue speaking peace, fruitfulness, and order into places. Mature blessing carries consistency because maturity carries structure. The Body of Christ does not scatter its voice. The Body of Christ stands together, speaks together, and remains steady in what Christ has already made true.
So we bless now. We bless the land with peace. We bless regions with order. We bless homes with stability. We bless fields with fruitfulness. We bless cities with visible witness. We bless waters, roads, schools, churches, and places of labor with Christ’s known reign. We do not stand mute before the earth. We speak because Christ lives in us. We do not let disorder become the loudest voice in a place. We answer it with blessing. We are the Body of Christ in the world now, and we speak blessing into places and regions as His mature, ordered, covenant witness in the earth.
Chapter 6: We Witness Order Answer the Reign of Christ
We do not speak blessing as empty sound. We speak in expectation that order answers the reign of Christ. The church is not called merely to announce truth without expecting visible witness. We do not control timing through human force, yet we do expect real answers, real signs, real shifts, and real testimonies of peace, fruitfulness, and order. Christ in His Body is not symbolic power. Christ in His Body is present reign. Therefore we do not treat land, homes, regions, and structures as sealed against His witness. We expect the ground to answer. We expect living order to answer. We expect places to testify that Christ is not absent from the earth.
Scripture already gives us patterns where creation and place respond to the Lord’s government. “And the desert shall rejoice, and blossom as the rose” (Isaiah 35:1, KJV). That does not teach us to shrink expectation. It trains us to see that barren testimony is not supreme before the Lord. We do not claim final consummation before its appointed fullness, yet we do receive present witnesses, foretastes, and manifestations of kingdom order now. Therefore we expect barren patterns to yield. We expect peace to enter troubled places. We expect fruitfulness where lack ruled. We expect visible answers because Christ’s government is not fiction and His Body is not empty in the earth.
We also see in Scripture that the curse-bearing work of Christ matters to the created order. The thorns were not random. The wound upon the ground was answered in the suffering of Christ. “Christ hath redeemed us from the curse of the law, being made a curse for us” (Galatians 3:13, KJV). Therefore we do not speak as though curse-marked testimony enjoys permanent right to remain unchallenged. We stand in the meaning of Christ’s work. We declare that curse does not carry higher legal voice than Christ. Because of that, we expect order to answer, peace to appear, and visible signs of restoration to arise as witness that the reigning Christ is active through His Body now.
Order answering Christ may appear in many ways. Hardened patterns may soften. Violent spaces may settle. Homes may stabilize. Land may recover. Regions may show unexpected peace. Places once ruled by disorder may begin bearing testimony of blessing, fruitfulness, and restraint from prior corruption. We do not prescribe one narrow expression, because Christ’s witness can appear across many visible forms. Yet we do not lower our expectation either. We are not satisfied with a church that only explains why nothing moves. We expect movement because Christ lives in us. We expect answer because He reigns. We expect witness because the Body of Christ stands in the earth as more than a meeting.
The church must also learn to recognize order without rushing into exaggeration. Mature witness is sober, bold, and accurate. We do not invent stories. We do not chase spectacle. We do not confuse noise with kingdom order. But neither do we ignore real answers because they offend reduced expectation. We stay governed by truth. We welcome peace when peace appears. We welcome fruitfulness when fruitfulness appears. We welcome visible change when visible change appears. We testify to what Christ does without embellishment and without apology. Mature church life honors both bold faith and truthful witness. We neither shrink back into unbelief nor inflate into sensationalism. We remain stable in Christ and recognize His answers.
This chapter also teaches us to remain active while expecting answers. We keep blessing, keep speaking, keep standing, and keep refusing the supremacy of visible disorder. We do not fall back into passive observation. We do not surrender speech because contradiction remains loud for a season. We stay in agreement with Christ. Order answers the reign of Christ, and the Body of Christ must remain aligned with that reign. Stable expectation belongs to maturity. We do not need drama to stay engaged. We need union. We do not need invented proof to continue speaking. We need Christ. His indwelling life is enough to keep the church bold, steady, and expectant before the land now.
So we witness order answer the reign of Christ. We witness peace entering troubled places. We witness fruitfulness replacing barren testimony. We witness visible signs that the ground, the region, and the living order of places are not outside the witness of the cross and the reign of Christ. We do not reduce these things to theory. We stand, speak, bless, and expect. We refuse the lie that places must remain exactly as they were. We refuse the lie that the church has no earthly witness. We are the Body of Christ now, and we witness order answer His reign in homes, fields, regions, cities, and land.
Chapter 7: We Go Forth as the Church in the Earth
We go forth now as the church in the earth, not as observers of disorder but as the Body of Christ revealing His reign. We do not step back from the land. We step into places with mature spine, aligned speech, and present-tense faith. Ask in faith. Believe that you receive. Do not wait for the ground to authorize your confession. Christ authorizes your confession now. We go into homes, streets, fields, schools, churches, cities, and regions with the certainty that Christ lives in His Body now. Therefore we do not call impossible what Christ indwells. We go as His gathered witness of peace, order, fruitfulness, and kingdom presence in the earth.
The church does not move under fear. The church moves under Christ. Therefore bless the ground. Speak peace into the land. Declare fruitfulness over barren testimony. Call homes into order. Call regions into witness. Refuse the permanence of the curse. Refuse the permanence of violence. Refuse the permanence of civic confusion, inherited ruin, and hardened atmosphere. We do not announce these refusals as human optimism. We announce them as the confession of the Body of Christ. “And whatsoever ye shall ask in my name, that will I do” (John 14:13, KJV). Therefore ask in faith and stand in faith. Believe that you receive and let your mouth remain in agreement with Christ now.
Walk as Christ in the earth. Do not confine your faith to private rooms and inward comfort. Walk into places as His Body. Walk with maturity. Walk with order. Walk with covenant clarity. Do not speak to the land as though Christ were absent from His church. Speak as those joined to the risen Lord. Bless the neighborhood. Bless the street. Bless the field. Bless the workplace. Bless the school. Bless the gathering place. Bless the waterway. Bless the city. Let your speech reveal the reign of Christ. The church is not powerless in public life. The church is His Body in public life now, and the earth is not left without witness where we stand.
Declare Christ’s order into disorder. Do not let contradiction train your mouth. Let Christ train your mouth. Speak peace where agitation ruled. Speak fruitfulness where barrenness ruled. Speak stability where collapse ruled. Speak healing where places carried the testimony of wound and misuse. We are not pretending visible trouble never existed. We are declaring that visible trouble does not stand above Christ. “The wilderness and the solitary place shall be glad for them” (Isaiah 35:1, KJV). Therefore declare gladness where isolation ruled. Declare life where blight ruled. Declare witness where silence ruled. The church has lawful speech in the earth because Christ reigns in His Body now.
Call barren places to answer Christ. Call troubled places to answer Christ. Call regions long shaped by darkness to answer Christ. We do not command independently. We speak from union. We do not force outcomes through strain. We stand in the authority of Christ’s indwelling life. Therefore keep asking in faith. Keep believing that you receive. Keep walking as Christ in the earth. Keep blessing. Keep declaring. Keep refusing the supremacy of appearance. The mature church does not faint before contradiction. The mature church stands with spine and speaks as the Body of Christ. We do not call impossible what Christ indwells, and we do not surrender our mouth to visible resistance.
Reveal the reign of Christ in places, regions, and living things. Let homes carry peace. Let fields carry fruitfulness. Let neighborhoods carry order. Let churches carry maturity. Let cities carry witness. Let regions carry testimony that Christ has not left the earth without His Body. We do not wait for another identity. We do not wait for another Christ. We do not wait for another permission. Christ lives in us now. Therefore the church goes now. The church speaks now. The church blesses now. The church stands now. The church reveals now. This is not future calling. This is present commission. We go forth as the church in the earth, and we answer the land with Christ.
So ask in faith. Believe that you receive. Walk as Christ. Speak peace into the land. Bless the ground. Declare fruitfulness. Speak Christ’s order into disorder. Call barren places to answer Christ. Refuse the permanence of the curse. Refuse visible finality. Walk as sons in the earth. Reveal the reign of Christ in places, regions, and living things. Do not call impossible what Christ indwells. We are the church, the Body of Christ, the mature spine of His witness in the earth now. Therefore we go forth and stand for the healing of the land with present-tense faith, present-tense authority, and present-tense union in Christ.