We Serve Until Creation Learns Peace Again
We Serve Until Creation Learns Peace Again declares that Christ’s life in us ministers beyond private help and reaches into places, patterns, and living order until signs of kingdom peace appear. We do not serve from weakness, delay, or doubt. We serve from Christ’s present reign, blessing what was harmed, confronting disorder, and revealing foretastes of restored peace in people, places, and living things now.
AH988
Chapter 1: We Do Not Let Disorder Name the World
We do not let disorder define what Christ has entered. We do not let violence, barrenness, agitation, or fear declare the final condition of people, places, or living things. Christ lives in us now, and His reign does not stop at the edge of private inward life. His life moves through us in worship and service, and that service carries peace, order, and holy correction into what has learned unrest. We kneel, stand, speak, bless, and serve from union, not from distance. Creation’s groaning is real, but it does not outrank Christ’s presence in us. We minister until signs of peace begin to answer Him.
We reject the lie that cursed appearance carries final authority. We reject the thought that hard ground, troubled regions, violent patterns, and restless creatures must remain as they are because history trained them that way. Christ bore the curse, and that matters wherever disorder still argues for permanence. The cross did not address only private guilt. The cross revealed a reigning Christ whose victory reaches into the broken effects of rebellion and decay. “Cursed is the ground for thy sake” (Genesis 3:17, KJV) named the wound, but Christ’s work is greater than the wound. We do not worship the damage. We serve from the greater victory.
We do not serve as frightened observers waiting for the earth to improve on its own. We serve as those in whom Christ lives, and His life refuses to bow to visible disorder. Our worship is not retreat from creation. Our worship sends us into creation as ministers of Christ’s order. We bring blessing where strife ruled. We bring peace where agitation spread. We bring the reign of Christ into homes, lands, fields, neighborhoods, gatherings, and boundaries that learned unrest. Service is not passive kindness without authority. Service is active obedience that carries the government of Christ into what has been trained by fear, waste, and hostility for generations.
We do not deny groaning, but we deny its right to rule the message. We do not exaggerate darkness until it becomes doctrine. We know that creation groans, and we know why. Yet we also know that Christ in us is not absent from that groaning world. “For the earnest expectation of the creature waiteth for the manifestation of the sons of God” (Romans 8:19, KJV). We do not read that as delay-language. We read it as present calling. We are here now. Christ is in us now. Service in His life becomes a witness that creation’s pain is not unanswered and disorder is not unchallenged.
We refuse the lie that peace belongs only to heaven and never leaves a mark on earth. The kingdom of Christ is not imaginary, and our service is not symbolic. When we walk in worship and obedience, we carry a real government, a real peace, and a real order. We do not claim that all creation is already fully renewed in visible final form, but we do declare signs, foretastes, and manifestations of restoration now. We expect peace to touch atmospheres. We expect blessing to touch the ground. We expect order to interrupt confusion. We expect living things to encounter the witness of Christ’s reign through our service.
We also reject the lie that service is small because it looks ordinary. Knees before Christ are not weak knees. Worship forms us in living obedience, and obedience sends us into the world carrying holy influence. When we bless a place, serve a people, or minister in Christ’s name, we are not performing a ritual of hope. We are expressing union with the reigning Son. We do not wait for a better feeling, a better season, or better evidence. We serve because Christ is present. We speak peace because Christ is present. We remain in motion because Christ’s life in us is already the answer to what learned unrest without Him.
So we begin with a settled refusal. We do not call permanent what Christ entered to confront. We do not call impossible what Christ indwells. We do not let disorder preach louder than union. We serve from Christ’s victory until peace leaves visible witnesses. We serve until homes quiet, places soften, and patterns of unrest lose strength. We serve until the ground remembers blessing. We serve until people, places, and living things show signs that another government is present. We minister on our knees and through our obedience because Christ lives in us now, and His peace learns expression through our faithful service.
Chapter 2: We Refuse the Small Gospel of Private Peace
We refuse the reduced message that treats Christ’s victory as inward comfort only and never as reigning peace expressed through our service in the world. We reject the teaching that narrows redemption until it speaks only to private forgiveness while leaving the curse on the ground, disorder in places, and unrest in living things outside present expectation. Christ does not train us to expect less than His indwelling life can reveal. He does not teach us to honor broken patterns as if they are humble reality. We serve from a larger gospel, a reigning Christ, and a living union that reaches beyond inward reassurance into visible signs of kingdom peace now.
Religion often trained people to separate worship from the earth they walk on. It taught prayer without expectation, service without authority, and holiness without visible influence. It praised safe inward language while treating peace in households, neighborhoods, land, and created order as secondary or unreachable. We reject that reduction. Christ wore the marks of curse-bearing, and that matters to more than private thought life. His cross addressed rebellion at the root, and His risen life in us now sends peace outward through obedient service. We do not preach a kingdom that stays hidden behind walls. We minister a reigning Christ whose life presses against disorder through us wherever we walk.
We also reject the habit of speaking as though the world’s unrest is simply normal and must remain untouched until the final renewal of all things. We honor the future consummation, but we do not use it to cancel present witness. Scripture does not teach us to ignore the groaning world while waiting for a distant answer. It teaches us to live as present signs of Christ’s reign. “And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever” (Isaiah 32:17, KJV). We do not call righteousness inactive. We do not call peace theoretical. We serve until righteousness leaves evidence in people, places, and living order.
Tradition also made many speak as though the cross dealt with souls while the rest of life remained under unquestioned disorder. That is too small. Christ’s government is not partial. Christ’s peace is not imaginary. Christ’s indwelling life is not weak. We do not say that every visible result appears instantly in every place, yet we do say that service in union carries real authority into what has been ruled by unrest. We bless ground. We speak peace. We confront disorder. We minister in homes, streets, regions, and fields with the settled understanding that Christ in us is not private light only. He is reigning life seeking expression through His body now.
Fear also reduced expectation. It taught people to avoid bold service in case nothing changed. It taught them to protect themselves with small language so visible disorder would not disappoint them. We reject that fear. We do not lower Christ to preserve our reputation. We do not call unbelief wisdom. We do not let caution preach a smaller kingdom than the one Christ established. “For the kingdom of God is not in word, but in power” (1 Corinthians 4:20, KJV). We do not use that verse for noise or spectacle. We receive it as holy correction. Power belongs in the expression of the kingdom, and our service must agree with that truth.
We reject the habit of blessing only what already looks peaceful. Christ’s service moves toward unrest, not away from it. His life in us sends us toward what has learned turmoil, waste, hardness, fear, and injury. We do not minister from sentiment. We minister from government. We do not kneel in worship so we can remain passive. We kneel so our service rises from submission to Christ’s reign and carries His order outward. The places most marked by unrest are not proof that peace is absent from Christ. They are places where His peace must be revealed through those who know Him and serve from union without retreat.
So we refuse the small gospel. We refuse private peace without public witness. We refuse inward comfort without outward service. We refuse to disconnect Christ’s cross from the wider signs of restoration His reign may reveal now. We serve with larger expectation because Christ lives in us. We carry peace because Christ rules in us. We bless what was harmed because Christ bore the curse. We remain in worship and service until the atmosphere changes, order answers, and the witness of the kingdom becomes visible in places that once only knew unrest, fear, hardness, and learned hostility.
Chapter 3: We Serve as the Answer to Groaning Places
We serve as the answer to groaning places because Christ lives in us now. We do not approach unrest as outsiders asking a distant heaven to notice a troubled earth. We minister as those joined to the risen Christ, carrying His life into the very places where peace has been resisted, forgotten, or broken. Union changes the whole posture of service. We are not begging for relevance. We are expressing the indwelling King. The answer does not begin in our strength, methods, or personality. The answer begins in Christ’s life already present in us. That life is not passive. It moves through worship, obedience, blessing, and bold service until signs of peace begin to appear.
We do not face the groaning world as mere observers of damage. We face it as the body through which Christ reveals His reign. The ground may remember curse, people may remember violence, and living things may reflect disorder, but Christ in us introduces another order. We do not pretend brokenness is unreal. We minister because it is real and because Christ is greater. “Christ in you, the hope of glory” (Colossians 1:27, KJV) is not private inspiration only. It is present indwelling reality with public consequence. Glory means Christ expressed. Hope means what creation lacks is not beyond Him. We serve with that certainty, not with distance or hesitation.
Because Christ lives in us, our service is not separate from His government. When we enter troubled places, we do not enter empty. When we bless homes, streets, land, or living order, we do not speak empty words into closed space. We speak from union. We speak from the life of the One who rules. Worship on our knees and service through our hands belong together. Submission to Christ forms authority in practice. We do not need a second identity for public ministry. We carry the same Christ in prayer, in blessing, in speaking, and in serving. Groaning places do not intimidate union. They become the very places where union reveals its witness.
We also understand that Christ in us is not merely comfort for endurance while nothing changes. He is present answer. His peace is active. His order is active. His blessing is active. We do not separate His inward presence from outward expression. “Blessed are the meek: for they shall inherit the earth” (Matthew 5:5, KJV) does not describe weakness that withdraws from the world. It describes submitted strength under Christ’s government. We inherit in order to reveal His reign, not to admire promise from a distance. Our meekness is not passivity. It is service aligned under Christ’s rule, carrying holy order into what learned disorder under another rule.
This means we do not serve with divided language. We do not say Christ is in us while speaking as though unrest has superior voice. We do not confess union and then bow to appearance as final. The answer is not somewhere else. The answer is Christ present in His people now. We do not manufacture peace, but we reveal the One who is peace. We do not force restoration by human pressure, but we minister in faith until witness appears. The groaning of places, regions, and living things does not frighten us into silence. It calls forth service from those who know that the indwelling Christ is not absent from the world He rules.
We also reject the thought that only dramatic moments count as service. Persistent obedience matters. Repeated blessing matters. Speaking peace matters. Entering troubled places with Christ’s settled authority matters. Creation learns by witness. People learn by witness. Homes and fields encounter witness. We continue because Christ continues in us. We do not stop when appearance resists at first. We remain under His government and keep ministering until the place we stand in has heard the language of peace often enough to begin yielding visible signs. Service is not an event we visit. It is a continuing revelation of Christ’s reign through those who belong to Him now.
So we serve as answer, not as spectators. We carry Christ into groaning places because He already dwells in us. We do not need to become the answer apart from Him. He is the answer in us now. We bless what was strained. We speak peace where unrest trained the atmosphere. We stand in troubled places as ministers of kingdom order. We do not call the groan final. We do not call the wound untouchable. We do not call the curse permanent. Christ is present, and His life in us answers what learned disorder. Therefore we worship, we kneel, we rise, and we serve until groaning places begin to remember peace.
Chapter 4: We Receive Peace Before Appearance Agrees
We receive peace before appearance agrees because Jesus taught us to believe before sight confirms. We do not wait for the atmosphere to soften before we bless it. We do not wait for the ground to respond before we call it under Christ’s government. We do not wait for visible order to appear before we minister as those carrying the reign of Christ. Believing reception belongs at the center of service. We receive what Christ gives because Christ is present now. We do not ask appearance for permission to trust Him. We receive in faith, and from that receiving we speak, bless, serve, and remain steady until visible witness begins to answer.
The lie says that peace must first be visible, measurable, or sensible before we can truthfully declare it. Christ says otherwise. Faith receives before sight agrees. That does not mean pretending. It means aligning with the greater reality of Christ’s present reign. “What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them” (Mark 11:24, KJV). We do not reduce that command to inward comfort. We apply it to kingdom service. When we pray over homes, land, regions, and living order, we believe that we receive. We receive peace, order, blessing, and fruitfulness in Christ before the place itself has fully learned to display them.
We reject the lie that reception must be earned by intensity, long delay, or visible proof. We do not build faith on what the eye can measure first. We build on Christ’s word and Christ’s indwelling presence. Service becomes weak when it depends on appearance for confidence. Service becomes bold when it rests in received truth before manifestation becomes obvious. We receive because Christ is worthy of trust now. We receive because His life in us is not partial. We receive because the cross and resurrection established a greater order than the one creation learned under curse. Therefore our service begins from received peace, not from panic, uncertainty, or negotiation with visible unrest.
This also means we stop treating peace as a distant hope only. We receive it as present kingdom reality entering present circumstances through union. “The kingdom of God is within you” (Luke 17:21, KJV). Christ’s reign is not trapped inside us, but it does begin in us as indwelling reality. What is within us by Christ is meant to be expressed through us in blessing, speech, and service. We receive the kingdom before the field changes. We receive peace before the home changes. We receive order before the region changes. That reception is not denial of visible trouble. It is refusal to let visible trouble become the source of truth.
We also reject the pressure to feel something first. Peace is not validated by emotion. Reception is not measured by sensation. We are not led by internal weather. We are led by Christ’s finished work and present word. When we pray, bless, and serve, we do not check first for a feeling strong enough to justify confidence. Christ justifies confidence by His presence. Therefore we receive with settled hearts and active obedience. We bless the place in faith. We speak peace in faith. We remain in service in faith. What Christ gives us in prayer and union becomes the basis of our next words and actions, even when the place still looks slow to learn peace.
Because we receive before sight agrees, we are able to stand in troubled places without surrendering our confession. We do not call the place hopeless while claiming to minister Christ there. We do not bless with one sentence and cancel with the next. Reception stabilizes our service. It teaches our mouths to agree with Christ. It teaches our obedience to remain consistent. It teaches our worship to move outward into action. We receive peace as reigning truth, and from that point we keep serving until the signs begin to match what we already received. This is not presumption. It is believing reception shaped by Jesus’ own instruction and empowered by union.
So we receive first and serve from what we received. We receive peace before appearance agrees. We receive order before visible evidence multiplies. We receive blessing before fruitfulness has fully answered. We do not wait for the land, the place, or the living order to preach peace back to us before we act as ministers of peace. Christ speaks first. We receive first. Then we serve from received truth with steady obedience. We bless what still looks troubled. We declare order where disorder argued. We remain under Christ’s reign and continue in service until appearance learns to reflect what faith already received in Him.
Chapter 5: We Speak Blessing Until Order Answers Christ
We speak blessing until order answers Christ because service in union is not silent agreement with disorder. We do not merely observe troubled places and hope they improve. We bless in the name of Christ. We speak peace in the name of Christ. We declare fruitfulness, order, and holy alignment where unrest tried to establish itself as normal. Our words are not empty wishes. They are expressions of Christ’s reigning life in us. Service includes speech because Christ’s authority is not locked inside thought. We kneel in worship, and then we rise and speak from that submission. Order begins to answer when our service agrees with Christ more than it agrees with appearance.
We reject the lie that words of blessing are too small for troubled land, strained homes, fractured regions, or disturbed living order. Christ teaches us to minister with authority, not with timid observation. “And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it” (Genesis 1:28, KJV). Blessing belongs to dominion under God’s order, not to passive speech without government. We do not invent our own authority, but we do express Christ’s authority through obedient service. Therefore we bless what was harmed. We speak over ground, households, regions, and living things with settled confidence that Christ’s reign is present and His peace is not absent from what we address.
Speaking blessing also means we stop echoing the language of the curse. We do not keep rehearsing failure, conflict, dryness, barrenness, hostility, and unrest as though repetition were wisdom. We do not preach the injury back into the place. We bring a different word. We bring Christ’s word through our agreement with His finished work and present rule. Service that never speaks peace leaves too much room for disorder to keep talking. We do not need noisy performance, but we do need holy speech. We speak clearly. We bless deliberately. We call what is under strain to answer the reign of Christ. Our mouths serve alongside our hands, our steps, and our obedience.
We also understand that blessing is not denial of current conditions. Blessing is kingdom confrontation spoken into current conditions. It is how peace begins to instruct what learned turmoil. “The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose” (Isaiah 35:1, KJV) reveals that barrenness is not beyond the reach of God’s restoring purpose. We do not claim final consummation has fully appeared, but we do declare present signs and foretastes now. Therefore we speak to what looks barren without surrendering to its current lesson. We bless until the place learns another lesson under Christ’s government and begins to show witness.
Our speech must also remain consistent. We do not bless one moment and cancel our blessing with unbelief the next. We do not declare peace in prayer and then speak disorder with our mouths afterward. Service requires agreement. We serve steadily because Christ is steady in us. We return to places with the same confession. We continue blessing what still appears slow. We speak fruitfulness where fruit was missing. We speak peace where agitation tried to rule. We speak order where confusion multiplied. We do not use words as ritual. We use them as obedient service flowing from union with Christ. Order learns to answer where service keeps speaking from the government of peace.
This includes blessing the ground, blessing homes, blessing work, blessing regions, and speaking peace into relationships and living environments. We are not confined to indoor worship language. Worship sends us outward with real authority under Christ. We bless not because we trust our own sound, but because we trust the Christ who speaks through His body. The same Lord who rules all things teaches us to serve in practical obedience. Therefore we do not shrink our speech to private devotion only. We bless in public consequence. We bless with intent. We bless with consistency. We bless until the very atmosphere begins to lose agreement with unrest and gains agreement with Christ’s order.
So we keep speaking until order answers Christ. We do not surrender our mouths to the description of disorder. We do not let troubled places keep naming themselves. We bless the ground. We bless the home. We bless the field. We bless the region. We bless what has lived under strain. We call fruitfulness forward. We call peace forward. We call holy order forward. We speak as servants under Christ’s reign, not as independent voices. The more our service agrees with His government, the less room disorder keeps to speak as final. We minister blessing until visible signs begin to confirm that Christ’s peace is teaching the place again.
Chapter 6: We Witness Creation Yield to Kingdom Service
We witness creation yield to kingdom service because Christ’s reign does not remain locked inside doctrine with no visible witness. We do not serve merely to maintain internal conviction. We serve to reveal the life of Christ in the world He rules. This does not mean every sign appears in the same way or at the same pace in every place, but it does mean kingdom service expects real response. We expect atmospheres to change. We expect hardened places to soften. We expect fruitlessness to lose permanence. We expect living order to show signs of peace. These are not fantasies. They are witnesses and foretastes that Christ’s present reign touches what once learned unrest under the curse.
We do not read Scripture as though created order is untouched by Christ’s peace. “The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid” (Isaiah 11:6, KJV) reveals the character of kingdom peace in language creation can understand. We honor the fullness still ahead, yet we do not treat that promise as irrelevant to present witness. It shows us the direction of Christ’s reign. Peace belongs to His kingdom. Therefore signs of reduced hostility, restored order, and unusual peace in living things do not offend our doctrine. They agree with the nature of the King. Kingdom service expects foretastes that point toward the final renewal still to come.
We also know that Christ bore the curse at the root, and that truth affects how we minister in the world now. “Christ hath redeemed us from the curse of the law, being made a curse for us” (Galatians 3:13, KJV). We do not use that verse to claim that final visible renewal is already complete in every detail, but we do use it to reject hopeless language. The curse does not own the last word where Christ reigns. Therefore we serve with expectation that signs of restoration can appear in places, patterns, and living order. We minister as those who know that curse-bearing matters, thorns matter, and redemption speaks farther than private relief alone.
Creation may yield in many ways. A place long marked by agitation may become quiet under repeated blessing and prayer. Land long treated as dead may begin to answer with unexpected fruitfulness. Homes known for conflict may learn settled peace. Animals shaped by fear or violence may show unusual calm. Regions accustomed to heaviness may become easier places for life, order, and worship to flourish. We do not manufacture stories, and we do not build doctrine on spectacle. We simply refuse to deny that Christ’s reign in us may leave witnesses in the created order. Service expects signs because service expresses a living King, not a powerless memory.
We also witness yielding because we remain consistent. Creation learns peace through repeated exposure to the government of Christ carried by obedient servants. We do not quit after one moment because we do not serve a temporary Christ. The peace we bring is not fragile. It is rooted in His unbroken reign. Therefore we return. We bless again. We serve again. We pray again. We speak again. We stay under Christ’s authority and keep walking in the same direction until witness appears. Service is not weak because it is patient. Patience under Christ’s government is strength in motion. It is how peace continues pressing against what learned disorder for a long time.
We also remain guarded from exaggeration. We do not claim more than we see, yet we do not speak less than Christ permits. We are free from hype because Christ’s reign needs no exaggeration. We are also free from cynicism because Christ’s reign needs no apology. We simply testify by service, by speech, by blessing, and by visible fruit where it appears. Small signs matter because they reveal real government. A quieter home matters. A restored field matters. A softened atmosphere matters. Living things at peace matter. These are not trivial. They are witnesses that Christ’s order is not imaginary and that kingdom service carries real consequence in the world now.
So we witness creation yield to kingdom service. We watch unrest lose some of its ground. We watch peace make entry where fear ruled. We watch order begin to stand where disorder had long gone unquestioned. We watch signs, witnesses, and foretastes appear because Christ lives in us now. We do not call these final completion, but we do call them true manifestations of His present reign. Therefore we keep serving. We keep blessing. We keep speaking peace. We keep walking as ministers of Christ in the earth until more places, more people, and more living things begin to show that they are learning another government under the King.
Chapter 7: We Go Forth Serving Until Peace Appears
We go forth serving until peace appears because Christ does not send us into the earth empty, hesitant, or divided. He sends us as those in whom He lives now. Therefore this is not a chapter of reflection. This is a chapter of commissioning. We ask in faith. We believe that we receive. We walk as Christ in the earth under His authority and in His obedience. We do not call impossible what Christ indwells. We do not call permanent what Christ confronts. We do not call cursed what Christ has entered to answer. We rise from worship and go forth in service with the settled understanding that Christ’s peace must be expressed through our obedience now.
Ask in faith. Ask without apology. Ask from union, not from distance. “Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them” (Mark 11:24, KJV). Therefore ask for peace in troubled places. Ask for order in disturbed homes. Ask for fruitfulness where barrenness argued. Ask for witness in land, regions, and living order that learned unrest. Believe that you receive. Do not postpone reception until sight agrees. Receive peace now in Christ. Receive order now in Christ. Receive blessing now in Christ. Then go serve from what you received and let your obedience carry that government outward.
Speak peace into the land. Bless the ground. Declare fruitfulness. Speak Christ’s order into disorder. Refuse the permanence of the curse. Walk as sons in the earth. Reveal the reign of Christ in places, regions, and living things. “And let the peace of God rule in your hearts” (Colossians 3:15, KJV) does not stop at inward silence. The peace that rules in us must move through us. Therefore speak to troubled atmospheres. Bless strained boundaries. Address homes that learned agitation. Bless fields, neighborhoods, and places marked by waste or fear. Call barren places to answer Christ. Do not let disorder remain the loudest voice where Christ’s peace rules in you now.
Do not kneel in worship and then rise without speech. Do not pray and then speak the curse back over the place. Keep your words aligned with Christ. Bless repeatedly. Declare peace repeatedly. Serve repeatedly. Walk through the same place again if needed and bring the same kingdom confession again. Do not let delay instruct your mouth. Do not let resistance train your theology. Christ is present now, and service must agree with Him more than it agrees with appearance. Therefore remain under His government and keep ministering until what learned unrest has heard the language of peace enough times to begin yielding witness in front of you.
Do not shrink service to private kindness without authority. Lay your hands on what belongs under Christ’s peace. Touch homes with blessing. Touch places with prayer. Touch the earth with obedient steps. Stand in troubled regions and declare that Christ’s reign is present. Call living order to answer Him. Call fear to loosen. Call hostility to lose ground. Call fruitfulness to rise. Call peace to stand where agitation spread. This is not spectacle. This is obedient service in union with the reigning Christ. What the curse trained, Christ answers. What disorder taught, Christ corrects. Therefore our service must be active, verbal, embodied, and steady under His rule.
Do not call impossible what Christ indwells. Do not say a place is too hard, a region too troubled, or a living pattern too damaged for His peace to touch. Do not grant visible disorder final authority. Christ in us is greater than history, fear, violence, waste, and learned barrenness. Therefore keep serving until witness appears. Keep blessing until order answers. Keep speaking until peace takes visible ground. Keep walking until the atmosphere shifts. Keep ministering until homes quiet, regions soften, and living things show signs that another government is present. What we do in Christ is not empty. It is kingdom obedience carrying consequence into the earth now.
So go forth. Ask in faith. Believe that you receive. Walk as Christ in the earth. Speak peace into the land. Bless the ground. Declare fruitfulness. Speak Christ’s order into disorder. Call barren places to answer Christ. Refuse the permanence of the curse. Reveal the reign of Christ in places, regions, and living things. Do not call impossible what Christ indwells. Serve until peace appears. Serve until witness appears. Serve until signs of kingdom order appear in what once learned unrest. Serve on your knees and through your obedience. Serve under Christ’s authority until creation, people, and places begin to answer the government of the King who lives in us now.