We Sit in Authority Over the Impossible
We Sit in Authority Over the Impossible declares that visible impossibility does not outrank Christ in us. We reign seated with Christ, refuse the testimony of resistance, and do not bow to lack, damage, delay, or natural contradiction. We believe that we receive, speak from union, and act in kingdom authority now because Christ’s reign is present in us and His throne does not yield to appearance.
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Chapter 1: We Refuse the Throne of Appearance
We do not let visible impossibility sit above Christ in us. We do not treat sickness, lack, delay, resistance, or dead-looking conditions as rulers over our confession. We are seated together in heavenly places in Christ, so our position is not under the problem but over it. The throne is already occupied, and the throne is not occupied by fear, history, or contradiction. We do not examine visible obstruction as though it carries final authority. We examine all things from union with Christ. We sit where Christ sits, and from that seat we refuse the lie that impossibility can govern what His presence fills.
The impossible does not become powerful because it looks large, long-standing, or natural. The impossible is still created appearance, and created appearance does not outrank the enthroned Christ. We do not give visible facts the dignity of lordship. We do not deny that obstacles appear, but we deny that they are supreme. We deny them the right to define what may happen where Christ dwells. Scripture says, “For with God nothing shall be impossible” (Luke 1:37, KJV). Christ is not distant from us. Christ is present in us now. Therefore we do not call impossible what Christ indwells with reigning life and present authority.
We reject the lie that damage has the final word. We reject the lie that delay has matured into permanence. We reject the lie that repeated failure has become law. We reject the lie that resistance proves absence. Christ in us is not a weak thought, a religious slogan, or a future hope waiting for permission. Christ in us is the present reign of heaven expressed through earthen vessels now. We do not come to impossible conditions as beggars trying to move heaven. We come as those in whom heaven’s King already dwells. Our posture is not pleading beneath impossibility. Our posture is reigning in Christ above it.
Religion often trained people to honor what they can see more than what Christ has finished. It taught many to lower speech, lower expectation, and lower action until visible conditions feel manageable. We do not accept that training. We do not reduce Christ to fit contradiction. We do not reshape doctrine around stubborn appearances. We do not crown the mountain because it stands in front of us. We crown Christ because He reigns in us. Even when contradiction looks fixed, we remain fixed more deeply. Our authority does not rise and fall with visible response. Our authority stands in the finished work, and finished work is not revised by temporary appearance.
We are not beneath impossibility asking it what may happen next. We are not students of the obstacle. We are sons seated in Christ, and we speak from that seat. The crown speaks of rule, not retreat. The crown speaks of inheritance, not intimidation. The crown speaks of government resting where Christ rests. Therefore we do not let what is broken tutor our mouth. We let Christ govern our mouth. We do not let visible lack train our expectation. We let union train our expectation. Where Christ reigns, impossibility loses the right to define outcome. We sit in authority because Christ’s dominion is present and active in us now.
Jesus does not teach us to wait for appearance to authorize faith. Jesus teaches us to believe before sight agrees. He says, “What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them” (Mark 11:24, KJV). We do not receive this as poetry but as governing instruction. We believe that we receive because Christ in us is the ground of certainty. We do not need visible permission to stand. We do not need emotional proof to speak. We do not need improved odds to act. We receive in faith because Christ’s reign is already established where we live and move.
So we expose the first lie plainly: impossibility is not enthroned. Christ is enthroned. Lack is not enthroned. Christ is enthroned. Delay is not enthroned. Christ is enthroned. Damage is not enthroned. Christ is enthroned. Resistance is not enthroned. Christ is enthroned. We sit in that authority now, and we refuse to bow our speech, expectation, or action to visible contradiction. We do not worship what seems immovable. We reign with Christ over it. Our beginning point is not the obstacle. Our beginning point is the crown. From that seat we confront the impossible as something already beneath the reign of Christ in us.
Chapter 2: We Reject Reduced Kingdom Expectation
We reject every teaching that trained us to expect less than Christ. We reject the low ceiling built by fear, tradition, disappointment, and religious caution. We reject the habit of speaking carefully around impossibility as though Christ must now submit to visible resistance. We do not protect unbelief with respectful language. We do not rename reduced expectation as wisdom. We do not call passive surrender maturity. Christ in us does not produce smaller outcomes than Christ in the Gospels. Christ in us does not bow to the pressure of history. We do not lower the Kingdom to match experience. We raise expectation to match Christ’s present reign in us now.
Reduced expectation enters when the visible world is allowed to preach louder than union. It tells us to admire what Christ can do while expecting little now. It tells us to celebrate truth in theory while accepting contradiction in practice. We refuse that split. Christ is not glorious only in memory, doctrine, or testimony from another age. Christ is present in us now. The reign of Christ does not become symbolic because resistance remains visible. Scripture says, “Jesus Christ the same yesterday, and to day, and for ever” (Hebrews 13:8, KJV). We do not preach sameness and then expect less. We receive His sameness as active and present.
Fear also trains people to speak beneath their seat. Fear warns us not to expect too much, ask too boldly, or act too directly. Fear says disappointment is safer than faith. Fear says smaller hope hurts less. We reject that voice. Fear is not our teacher. Fear does not occupy the throne. Fear does not define what is appropriate where Christ reigns. We are not reckless, but we are bold. We are not careless, but we are governed by Christ instead of caution. We do not reduce our expectation to protect ourselves from contradiction. We remain aligned with Christ’s indwelling authority and let Him define what is normal where He lives.
Tradition has often honored limitation more faithfully than it honored Christ. It has built languages of delay, excuses of timing, and habits of postponement that keep impossible things looking permanent. It has taught many to explain why manifestation may not happen rather than to stand in the certainty of Christ’s presence. We refuse that pattern. We do not spend our strength defending lack. We do not use theology to make bondage sound reasonable. We do not train our mouths to justify what Christ came to overturn. The Kingdom does not arrive as commentary about why things remain impossible. The Kingdom arrives in authority, faith, and visible answer flowing from Christ in us.
Unbelief is not always loud. Sometimes it sounds polished, balanced, and experienced. Sometimes it quotes disappointment as though disappointment now defines doctrine. We do not let disappointment edit the finished work. We do not let repeated contradiction write the boundaries of expectation. We do not enthrone the memory of what did not change. We enthrone Christ. The works of Christ are not lowered because men became cautious. The power of Christ is not softened because people became tired. We do not inherit a reduced Kingdom. We inherit the same Kingdom Christ manifests now, and our expectation rises to match our union with Him.
We are taught by Jesus to ask, receive, and stand. We are not taught to negotiate with visible impossibility until our language sounds acceptable to unbelief. Jesus says, “And all things, whatsoever ye shall ask in prayer, believing, ye shall receive” (Matthew 21:22, KJV). We do not weaken that instruction with hesitation. We do not add conditions of worthiness, readiness, or emotional intensity. We ask in faith because Christ is present. We believe that we receive because Christ is reigning. We speak because Christ is alive in us now. Kingdom expectation is not human optimism. Kingdom expectation is agreement with the enthroned Christ expressed through us in the earth.
So we reject reduced expectation completely. We reject the small confession, the cautious mouth, the delayed outlook, and the defensive doctrine that keeps the impossible looking larger than Christ. We do not sit beneath a lowered ceiling. We sit crowned with Christ. We do not speak like those trying to survive contradiction. We speak like those through whom Christ manifests His dominion now. We do not accept a restrained Kingdom, a distant Christ, or a future-only answer. We expect from the reign of Christ in us today. We expect in faith. We expect in authority. We expect because Christ has not diminished, and His throne has not moved.
Chapter 3: We Reign With Christ Present in Us Now
We do not face impossibility alone, from below, or as mere human beings separated from divine life. Christ is in us now. That truth is not a metaphor, a comfort phrase, or a secondary doctrine. That truth is the center of our authority. We do not approach resistance with human limitation as our starting point. We approach resistance with Christ’s indwelling presence as our starting point. What stands before us is not greater than who dwells within us. We are not trying to bring Christ near. Christ is near because Christ is in us. Our answer to impossibility begins with union, not distance, absence, or delay.
Christ in us means the life confronting the obstacle is not merely our own. The wisdom confronting confusion is not merely our own. The authority confronting bondage is not merely our own. The wholeness confronting sickness is not merely our own. We do not speak independently, and we do not act as isolated persons trying to use spiritual principles. Christ lives in us and expresses His life through us now. Scripture says, “Christ in you, the hope of glory” (Colossians 1:27, KJV). We do not read that as postponed glory. We read that as present indwelling reality. The One who fills heaven also indwells us, and His presence changes how we confront the impossible.
Union also destroys the lie of helplessness. Helplessness says we stand before the impossible with need but without authority. Union says Christ stands present in us with authority already established. Helplessness says we must first become more qualified. Union says Christ is our qualification. Helplessness says we are still waiting for something greater to arrive. Union says the greater One is already here. We reject every form of speech that makes us sound abandoned, incomplete, or spiritually distant. We are not containers without content. We are not branches severed from life. Christ in us is present supply, present authority, present wisdom, and present power expressed through our lives now.
The impossible often tries to speak in the language of size, time, and history. Union answers with the language of indwelling reign. The obstacle says it has stood long. Union says Christ is eternal. The obstacle says it is large. Union says Christ is Lord. The obstacle says it has a record of survival. Union says Christ has a record of victory that already judged all opposing rule. We do not measure authority by the age of the problem. We measure authority by the person of Christ in us. We do not ask whether resistance feels serious. We ask whether Christ is present, and the answer is yes, now, fully, and actively.
Because Christ is in us, we do not need to create confidence through strain. Confidence flows from union. We do not need to stir ourselves into authority. Authority flows from position. We do not need to persuade Christ to join us. Christ already indwells us. That truth stabilizes speech, action, and expectation. We stop speaking like abandoned people asking heaven to remember us. We speak like those in whom heaven’s King has made His dwelling. We stop approaching impossible things as outsiders to divine life. We approach them as those joined to Christ. We are not trying to cross a gap. In Christ, the gap is gone and authority is present.
Scripture also says, “Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world” (1 John 4:4, KJV). We do not quote that as a general encouragement detached from real opposition. We quote it as governing truth. The greater One is in us now. Therefore we do not bow to what is lesser. We do not let what is visible lecture us about what is possible. We let the greater One define our response. He is not partly present, partly willing, or partly powerful. He is fully present in us now, and His indwelling greatness sets the tone for our faith and our action.
So we reign with Christ present in us now. We do not talk from emptiness. We do not minister from distance. We do not stand before impossibility as observers wishing for intervention. We stand as those in whom Christ dwells and through whom Christ expresses His reign. That changes how we pray, how we speak, how we lay hands, how we command, and how we remain fixed when contradiction tries to argue. Union is not a side truth. Union is the answer. Christ in us means the impossible does not meet us alone. It meets Christ present in us, and that meeting never leaves impossibility with the highest place.
Chapter 4: We Believe That We Receive Before Sight Agrees
We believe that we receive before sight agrees because Jesus taught faith that way. We do not wait for visible confirmation before we receive. We do not make appearance the judge of whether Christ has answered. We receive because Christ speaks, not because the natural eye approves. The impossible often tries to train us to reverse faith, telling us to receive only after visible change appears. We reject that order. We do not receive by sight. We receive by believing. Christ in us is the ground of present reception. Therefore our faith does not stand outside the answer asking whether it has arrived. Our faith receives because Christ is present now.
Believing reception destroys the lie that manifestation must first be seen, felt, measured, or medically confirmed before we may stand in confidence. We are not ruled by sensation. We are not taught by emotional proof. We are not waiting for appearance to grant permission for certainty. Jesus teaches us to receive in prayer before outward agreement becomes visible. That means faith does not follow sight as a servant. Sight follows faith as evidence in time. We refuse to treat faith as premature simply because the visible world has not yet yielded. Faith is not premature when it agrees with Christ. Faith is simply aligned with the enthroned reality already established in Him.
This is why we do not call faith denial. Faith does not deny that contradiction appears. Faith denies contradiction the place of final authority. Faith does not pretend conditions are lord. Faith confesses Christ as Lord over conditions. Faith does not wait for the mountain to shrink before speaking. Faith speaks because Christ reigns now. Faith does not ask the impossible for permission to receive. Faith receives because the finished work already established Christ’s victory. We are not trying to generate certainty out of our own minds. We are agreeing with the living Christ in us. That agreement is not fantasy. That agreement is the proper response to indwelling truth.
Jesus gives the pattern plainly: “What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them” (Mark 11:24, KJV). We let that pattern govern us. We ask in faith. We believe that we receive. We stand without yielding our confession to contradiction. We do not add hidden clauses to His instruction. We do not insert delay as a superior law. We do not say we will believe once we have them. We believe that we receive, and therefore visible manifestation is treated as the servant of truth rather than the author of truth. Faith receives from Christ’s present reign before natural sight catches up.
Believing reception also protects us from striving. Striving says we must force something into being through repeated effort, anxiety, or endless self-examination. Faith receives. Striving tries to become worthy enough. Faith stands in Christ’s worthiness. Striving keeps checking itself for signs of qualification. Faith keeps its eyes on Christ in us. We do not receive by intensity. We receive by believing. We do not strengthen faith by becoming tense. We strengthen faith by agreeing with Christ’s word. The impossible does not become less impossible through human pressure. The impossible yields as we remain aligned with the reigning Christ, receive in faith, and refuse to bow our confession.
Scripture also says, “Now faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1, KJV). We do not treat the unseen as unreal. We treat the unseen as the realm from which visible manifestation answers. Faith is evidence before the eye sees. Faith is substance before the hand measures. Therefore we do not despise the stage before visible change appears. We do not surrender our confession in that stage. We do not let time become a preacher against Christ. We remain established in believing reception. Christ in us is not waiting for sight to approve Him. Sight is waiting to answer the truth already received in faith.
So we believe that we receive before sight agrees. We receive before circumstances soften. We receive before resistance gives ground. We receive before the report changes. We receive because Christ reigns in us now, and His word governs our posture. We do not let visible contradiction retrain our mouth after Jesus has already taught us how faith receives. We ask, we receive, we stand, and we speak from union. We do not reverse the order. We do not yield to the lie that seeing comes first. In Christ, believing reception comes first, and from that place we remain fixed until the visible yields to the enthroned truth.
Chapter 5: We Speak From the Seat of Authority
We do not speak toward impossibility as victims hoping for relief. We speak from the seat of authority because Christ reigns in us now. Our words are not attempts to sound brave while fear still rules within. Our words are expressions of Christ’s dominion through us. We ask in faith, and we also speak in authority because union with Christ gives both reception and command their proper place. We do not let silence protect what Christ came to overturn. We do not let passive language preserve contradiction. The crown speaks. The throne speaks. Christ in us speaks, and impossibility is not permitted to answer as lord.
Authority-filled speech does not begin with our strength. It begins with Christ’s finished work and present indwelling reign. We do not speak because we trust the volume of our voice. We speak because Christ has all authority, and we are seated in Him. Therefore our speech is not self-generated force. Our speech is agreement with the enthroned Christ. We ask from union, and we command from union. We bless from union, and we stand from union. We do not speak as though heaven is unconvinced. Heaven already agrees with Christ. We speak so the earth hears the order of the Kingdom where visible contradiction tried to rule.
Jesus taught us that faith does not stay trapped inside private thought. Faith also speaks. Scripture says, “For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith” (Mark 11:23, KJV). We receive that instruction as present practice. We do not only describe the mountain. We speak to it. We do not only observe contradiction. We address it. The impossible is not too large to be spoken to when Christ reigns in us.
Blessing is also part of kingdom speech. We bless what Christ restores. We bless bodies, homes, minds, work, provision, relationships, and places where disorder tried to remain. We do not use our mouths to deepen the rule of contradiction. We do not repeat the vocabulary of impossibility until it sounds permanent. We speak Christ’s order, Christ’s peace, Christ’s wholeness, and Christ’s reign. Our mouth is not given to us so we may echo defeat with religious tone. Our mouth is given to us to express Christ. Therefore we do not bless the problem with agreement. We bless the answer with bold confession and aligned authority.
Authority-filled speech also includes commanding what opposes Christ’s visible expression to yield. We command sickness to leave. We command torment to go. We command lack to bow. We command deadened situations to answer the life of Christ. We do not do this with spectacle, strain, or performance. We do this from union. Christ in us is not performing for a crowd. Christ in us is reigning over what resists His life. Scripture says, “Death and life are in the power of the tongue” (Proverbs 18:21, KJV). We therefore use our tongue under Christ’s government. We speak life because the life-giving Christ dwells in us now.
Standing is joined to speaking. We do not command and then retreat into doubt. We do not bless and then cancel our blessing with fearful speech. We do not ask in faith and then speak as though Christ may still be absent. We remain aligned. We stand in what we have received. We keep our mouth under the rule of the same truth that produced our prayer. This is not stubborn human will. This is stable agreement with Christ. We do not shift with every report. We do not speak one way in prayer and another way in pressure. We stay seated, stay speaking, and stay established in kingdom authority.
So we speak from the seat of authority. We ask in faith. We bless with confidence. We command with Christ-centered boldness. We stand without surrendering our confession to the visible world. We do not let the impossible decide whether our mouth may function in authority. We let Christ decide, and Christ has already spoken. We are seated with Him now. Therefore we refuse mute faith, timid speech, and hesitant blessing. We open our mouths as those crowned in Christ. We speak to mountains. We bless what must align. We command what must yield. We speak because Christ reigns in us, and His reign is not silent.
Chapter 6: We Watch the Impossible Yield to Christ
We do not study the impossible merely to describe its resistance. We stand in Christ until we watch it yield. The reign of Christ in us is not abstract doctrine without visible effect. The impossible meets the authority of Christ expressed through us, and yielding belongs to that encounter. We do not force manifestation through hype, strain, or spectacle. We remain aligned with Christ, receive in faith, speak in authority, and act from union. Then we watch what looked immovable answer the greater One. We are not surprised that impossible things yield. We are established in it because impossibility never had the highest throne where Christ dwells.
Jesus demonstrates again and again that impossibility is not a wall to Him. Blind eyes open, lepers are cleansed, storms are silenced, lack is answered, and death itself yields before Him. We do not admire those works as distant wonders with no present continuation through union. We receive them as revelation of Christ’s nature and present reign. Christ in us is not different in essence from Christ revealed in Scripture. He remains Lord over sickness, demons, lack, and death. Therefore we do not speak as though impossible situations are safe from His authority now. We expect yielding because the same Christ indwells us and expresses Himself through us.
The early disciples also acted in His name, and impossible things yielded as Christ manifested through them. This is not a separate standard for a different people. It is the continuation of the reign of Christ through His body. Scripture says, “And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; They shall lay hands on the sick, and they shall recover” (Mark 16:17–18, KJV). We do not read that as a closed memory. We read that as present kingdom expression. Christ in us still confronts bondage, sickness, and impossibility with the same authority.
Yielding may appear in healing, in deliverance, in provision, in sudden change, in restoration, or in the collapse of what seemed fixed. We do not limit Christ to one type of answer. We do not create categories of contradiction that are too large for union. The impossible may present itself through disease, demonic oppression, prolonged lack, hardened resistance, or final-sounding reports. Yet Christ in us does not sort these into manageable and unmanageable groups. He reigns over them all. We therefore refuse to honor one kind of contradiction as especially untouchable. What is impossible with man still yields where Christ is present and active through us.
Yielding is not produced by human worthiness. Yielding is not unlocked by special status. Yielding is not reserved for the unusually gifted. Yielding belongs to Christ’s reign, and Christ’s reign is present in us now. We ask, believe that we receive, speak in agreement, lay hands, command, and remain fixed because Christ is our life. Scripture says, “Jesus Christ the same yesterday, and to day, and for ever” (Hebrews 13:8, KJV). We therefore refuse any doctrine that makes His present expression smaller than His revealed nature. We watch the impossible yield because the same Christ still acts through His body in the earth.
This does not make us spectators waiting for rare events. It makes us participants in Christ’s present reign. We do not build our outlook around exceptions. We build our outlook around Christ. We do not give impossibility a permanent seat and then hope for occasional interruption. We give Christ the throne and expect interruption of contradiction. The Kingdom does not arrive by apology. The Kingdom arrives by Christ expressed through us in word, action, command, and believing reception. Therefore we watch with confidence. We act with confidence. We remain with confidence. The impossible does not receive the final scene. Christ receives it, and His reign brings visible answer.
So we watch the impossible yield to Christ. We watch sickness answer His life. We watch demons answer His name. We watch lack answer His supply. We watch deadened conditions answer His resurrection power. We watch because we do not begin with contradiction. We begin with Christ. We do not set our expectation by visible difficulty. We set it by the One enthroned in us now. We are not waiting to see whether Christ may be enough. Christ is enough. Therefore we minister, command, lay hands, and stand in faith expecting visible yielding. The impossible is not the headline. Christ is the headline, and the impossible yields beneath Him.
Chapter 7: We Go Forth Crowned and Commanding
We go forth now as those seated with Christ, crowned in His authority, and sent in His name. We do not wait for a more favorable atmosphere, a more encouraging report, or a more manageable level of contradiction. We go as Christ’s body in the earth now. We ask in faith now. We believe that we receive now. We walk as Christ now. We do not call impossible what Christ indwells now. We do not carry a cautious gospel shaped by visible limits. We carry the reign of Christ. We do not go as observers of the Kingdom. We go as its present expression through union with the enthroned Christ.
We ask in faith. We believe that we receive. We do not reverse that order. We do not permit sight to become our teacher above Jesus. We receive in prayer because Christ reigns in us. Then we move in alignment with what we have received. We do not bow our confession to delay. We do not surrender our mouth to contradiction. We remain fixed in the order Jesus gave. Scripture says, “Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them” (Mark 11:24, KJV). We take that word into streets, homes, gatherings, and every place where impossibility tries to rule.
We speak to the mountain. We do not merely describe it, measure it, or discuss its history. We address it in the authority of Christ. We command what resists the Kingdom to move. We command sickness to leave. We command devils to go. We command provision to answer Christ’s reign. We command deadened situations to yield to resurrection life. We lay hands on the sick. We preach the Kingdom. We do not apologize for boldness rooted in union. Christ in us is not timid, and His reign through us is not symbolic. Therefore our going is active, vocal, and governed by the authority of the One enthroned in us now.
We refuse visible finality. We refuse the report that says nothing may change. We refuse the narrative that says contradiction has matured into permanent rule. We refuse the theology that trains us to honor the problem more than Christ. We have one answer: Christ reigns in us now. Therefore we speak. Therefore we lay hands. Therefore we cast out demons. Therefore we preach the Kingdom. Therefore we refuse the permanence of disease, oppression, lack, bondage, and deadness. The crown does not tremble before appearance. The crown reveals rule. We go crowned because Christ has already seated us in His dominion and filled us with His own life.
Our commissioning is not into passivity but into present manifestation. We do not wait to become qualified enough. Christ is our qualification. We do not wait to become powerful enough. Christ is our power. We do not wait to become spiritually ready enough. Christ is present now. Therefore we act from union. Scripture says, “Behold, I give unto you power... over all the power of the enemy: and nothing shall by any means hurt you” (Luke 10:19, KJV). We receive that as present authority under Christ’s government. We go in His name, not our own. We go expressing His reign, not independent force. We go because He is alive in us now.
So we go with direct command. Ask in faith. Believe that we receive. Walk as Christ. Do not call impossible what Christ indwells. Speak to the mountain. Heal the sick. Lay hands on the afflicted. Cast out demons. Raise the dead. Preach the Kingdom. Bless homes. Command peace. Speak wholeness. Declare supply. Refuse contradiction the dignity of final authority. Stand in union. Stay seated in Christ while moving in the earth. Let our mouths, hands, steps, and presence reveal the reign of heaven now. We are not sent beneath the impossible. We are sent over it in Christ, and His throne governs our mission.
This is our commissioning now. We go crowned and commanding because Christ reigns in us. We do not retreat into discussion when action is required. We do not hide behind caution when Christ has spoken. We do not call humble what is actually unbelieving silence. We go in authority, in faith, in union, and in obedience flowing from Christ’s indwelling life. We confront the impossible with the enthroned Christ. We ask, receive, speak, bless, command, lay hands, and stand. We do not wait for a future throne. We sit in it now through Christ. Therefore we go forth and reveal His Kingdom over the impossible today.