We Walk as Sons and Every Yoke Must Break
We Walk as Sons and Every Yoke Must Break declares that Christ in us leaves no lawful ground for bondage to remain. We speak as those joined to Him now, not as people waiting for freedom later. This book confronts oppression, breaks agreement with inherited limits, and calls us to walk in present victory, authority, deliverance, and inheritance through Christ alive in us.
AI065
Chapter 1: We Refuse the Lie That Bondage Can Outlast Christ
The first lie we destroy is the lie that bondage can remain where Christ dwells. We do not speak as those trying to persuade heaven to help us someday. We speak as those in whom Christ lives now. No yoke has greater staying power than His life. No chain has deeper roots than His indwelling presence. Oppression does not become permanent because it lasted long. Delay does not become truth because it repeated itself. Christ in us is not an observer of captivity. Christ in us is the end of captivity’s claim, the answer to every enslaving voice, and the present authority over every yoke.
We also destroy the lie that visible pressure proves spiritual defeat. Bondage may appear in habits, fears, torment, confusion, compulsions, oppression, or inherited patterns, but appearance does not rule where Christ rules. We do not measure truth by how stubborn darkness pretends to be. We measure everything by the One who lives in us. Scripture already speaks clearly: “for this purpose the Son of God was manifested, that he might destroy the works of the devil” (1 John 3:8, KJV). We do not treat demonic work, mental torment, or long-standing oppression as untouchable territory. Christ was manifested to destroy, not negotiate, and that same Christ dwells in us now.
We reject the language that says some chains are too deep, too old, too cultural, too personal, or too reinforced to break. That language gives history a throne that belongs only to Christ. We do not deny that people have suffered under real oppression, but we deny that oppression has final authority. We do not call entrenched darkness permanent when Christ is present. No family line, no atmosphere of torment, no cycle of defeat, and no repeated failure can build a stronger inheritance than the inheritance we now possess in Christ. We walk as sons, not victims of continuity. We inherit freedom because Christ Himself is our life, and His life carries no bondage in it.
Religion often taught people to manage chains instead of break them. It told us to name captivity carefully, study it constantly, and speak of it as though it were part of our identity. We reject that order completely. We do not become experts in bondage. We become established in Christ. Bondage is not our name, our calling, our season, or our future. The cross did not create a polite relationship between us and darkness. The cross judged the old rule, removed its legal hold, and revealed a new creation standing in Christ. We do not keep language that honors what Christ has already overthrown. We speak from deliverance because Christ is our present freedom.
We also reject the lie that the devil can permanently occupy what Christ has claimed. We are not neutral ground. We are not shared territory. We are not houses divided between light and darkness. We belong to Christ wholly. That means oppression has no covenant right to remain in us, over us, or attached to our inheritance. “If the Son therefore shall make you free, ye shall be free indeed” (John 8:36, KJV). We do not water that down into symbolic comfort. Free indeed means real liberty, present liberty, and lawful liberty. Where Christ establishes freedom, we do not grant bondage the dignity of permanence or the illusion of equal power.
Because Christ is in us, we do not face yokes as isolated human beings trying to become stronger. We face them from union. We are not asking whether Christ is enough for torment, addiction, fear, heaviness, or spiritual pressure. Christ in us already answers that question. The victory is not fragile because it does not rise from our emotion. The authority is not weak because it does not begin in our history. Christ is stronger than the yoke, and Christ is present in us now. Therefore, every argument that says bondage must remain is already exposed as false. We do not wait for a better identity. We speak and act from the one already established in Christ.
So we begin this book by setting our feet in truth. We do not call impossible what Christ indwells. We do not call permanent what Christ is present to break. We do not call bondage natural when Christ’s life is our inheritance. We stand as sons, and we announce that every yoke must answer to the Lord who lives in us. We refuse sympathy with darkness, agreement with oppression, or honor toward longstanding chains. We walk in the victory of Christ now. We inherit freedom now. We confront every enslaving claim now. Christ in us leaves no permanent room for bondage, and every yoke must break before His indwelling life.
Chapter 2: We Reject Every Lower Expectation Taught by Fear
We reject every lower expectation that religion, fear, and tradition taught us to accept. We do not speak as though Christ in us produces only partial answers while darkness keeps its strongest ground. That reduced expectation did not come from the Lord. It came from long disappointment, repeated compromise, and the habit of interpreting Scripture through visible struggle instead of through Christ’s finished work. We will not keep a doctrine that bows to bondage. We will not call it wisdom to expect less than Christ. The One who dwells in us is not a limited helper standing beside captivity. He is the ruling life within us, and His presence forbids lesser expectations.
Fear trained many to speak carefully around oppression, as though direct confidence would be pride. Tradition trained many to expect long processes where Christ speaks immediate authority. Religion trained many to preserve respectable language while refusing bold deliverance. We reject all three. We do not dress unbelief in humble words. We do not call hesitation discernment when Christ has already spoken. Jesus said, “And these signs shall follow them that believe; In my name shall they cast out devils” (Mark 16:17, KJV). We do not read that as a distant memory or a restricted category. We read it as present union language because Christ lives in us now and His name still carries dominion.
Lower expectation also taught many to think deliverance belongs to a special class, a rare ministry, or a future moment of unusual power. We reject that structure because it places distance where Christ placed union. We do not wait for a special atmosphere to believe what is already true. Christ is present now, and Christ is sufficient now. We are not trying to rise into a rare level of authority. We are standing in the authority of the Son already alive in us. That means we do not treat freedom as exceptional while bondage becomes common. We reverse that order completely. Freedom is the inheritance of sons, and oppression is the trespasser that must leave.
Fear also taught people to magnify what demons do, what curses did, what wounds produced, and what generations carried, while saying little about Christ in us. That imbalance built a vocabulary of captivity instead of a vocabulary of victory. We reject that imbalance. We do not become experts in darkness so we can sound informed. We become established in Christ so we can speak truth. Darkness does not become more real because it is described in detail. Christ remains greater. We do not deny that bondage has expressed itself through thoughts, patterns, oppression, and suffering, but we deny that these things define our expectation. Christ defines our expectation because Christ defines our inheritance.
Reduced expectation also came through repeated disappointment. People saw some situations remain difficult, so they adjusted their doctrine downward. They turned delay into a teacher and struggle into a permanent lens. We reject that move. We do not allow experience to govern what Christ has declared. We allow Christ to govern how we interpret experience. Scripture says, “Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world” (1 John 4:4, KJV). We do not place an asterisk on that word greater. We do not weaken it with visible exceptions. Greater means greater, and Christ in us remains greater than every opposing spirit.
We also reject the fear that says direct speech against bondage may fail, embarrass us, or expose us. That fear is built on self-awareness, not on union. We do not stand in our own name, our own strength, or our own reputation. We stand in Christ. Therefore, boldness is not arrogance. Boldness is agreement with the indwelling Lord. We are not required to sound cautious in order to sound spiritual. We are required to agree with truth. Christ did not fill us so we could whisper around oppression. Christ filled us so His victory would be expressed through us. We do not reduce our confession to protect ourselves from disappointment. We confess Christ because He is true now.
So we reject every lower expectation taught by fear, religion, and tradition. We refuse to normalize torment, excuse bondage, or protect chains with theological caution. We do not expect lesser outcomes than Christ because Christ in us is not lesser. We cast down the doctrine of delay, the habit of retreat, and the reverence of visible oppression. We walk as sons with a higher expectation because we carry the greater One. We do not preserve darkness with careful speech. We confront it with the name of Jesus. We do not expect compromise between freedom and bondage. We expect deliverance because Christ lives in us, and Christ does not share rule with chains.
Chapter 3: We Stand in Christ as the Present Answer to Every Chain
We stand in Christ as the present answer to every chain because union means we do not face bondage from outside of Him. We are not separated from the answer while asking the answer to come closer. Christ is our life now. That changes everything about how we confront oppression. We do not begin with need and try to reach power. We begin with Christ in us. We do not begin with lack and try to build confidence. We begin with union. The yoke is not meeting abandoned people. The yoke is meeting sons in whom Christ dwells. Therefore, every chain already faces the greater reality before it manifests any outward change.
The world speaks as though people under oppression stand alone before overwhelming forces. We reject that frame. We are not mere humans trying to survive hostile powers. We are joined to Christ. Scripture says, “Christ in you, the hope of glory” (Colossians 1:27, KJV). We do not treat that as poetic encouragement. We treat it as governing truth. Christ in us means present hope, present authority, present answer, and present manifestation. Glory is not absent from us while we beg for help. Glory has a dwelling place now. Therefore, we do not speak of chains as though they are confronting emptiness. They confront the indwelling Christ, and Christ is not subject to them.
Because Christ is present in us, bondage is never the deepest truth in the room. Torment may speak loudly, but Christ speaks with greater authority. Oppression may linger visibly, but Christ remains present more truly than the manifestation of darkness. We do not define a person by the strength of the yoke. We define everything by the strength of Christ. That means we do not approach deliverance as uncertain observers. We approach it as those carrying the answer. We do not have to build Christ into the situation. Christ is already there in us. We do not bring a possibility. We bring the manifestation of the One who has already triumphed over principalities and powers.
Union also means we do not divide our language between what Christ is and what we are allowed to expect. Christ is not distant from His body. His indwelling life is the basis of our expectation. If He is present, then deliverance is not foreign to the situation. Freedom is not imported from far away. The answer is already within the union He established. Scripture says, “He that is joined unto the Lord is one spirit” (1 Corinthians 6:17, KJV). We do not weaken that union into mere association. One spirit means shared life, shared source, shared authority of expression, and shared indwelling reality. Therefore, chains do not face isolated individuals. They face Christ expressed through us.
This truth destroys the lie that deliverance depends on our personal greatness. We are not the source. Christ is the source. We are not performing independent power. We are manifesting His life. That keeps the focus clear and the boldness clean. We do not boast in ourselves, and we do not shrink back in ourselves. We stand in Christ. Bondage does not have to respect our history, our education, or our natural strength. It must answer Christ. That is why we can speak plainly. That is why we can refuse intimidation. The authority is real because the union is real. Christ in us is not a doctrine without force. Christ in us is the present answer to every chain.
We also stop speaking as though Christ must decide whether He cares enough to confront oppression. Christ already revealed His will in His finished work. He did not enter us to remain passive before torment. He did not join Himself to us so we would narrate captivity without answer. His indwelling presence is active, not decorative. His life in us is not symbolic. Therefore, when we confront yokes, we do so with settled certainty. We do not stand outside the will of God hoping to persuade Him. We stand inside the finished work, expressing what Christ already established. Deliverance is not a strange interruption to union. Deliverance is one of union’s visible manifestations.
So we stand in Christ as the present answer to every chain. We reject every mindset that treats us as empty, abandoned, neutral, or powerless. We do not say bondage is strong and then add Christ as a religious comfort. We say Christ is present, and therefore bondage has met its answer. We walk as sons because the Son lives in us. We speak from union because union is true now. We do not wait to become carriers of deliverance. We already carry Him. Christ in us is the present answer to torment, fear, unclean oppression, inner captivity, and every yoke that tries to remain. We stand, speak, and act from that union now.
Chapter 4: We Believe We Receive Before the Yoke Falls in Sight
We believe we receive before the yoke falls in sight because Christ taught us to receive by faith, not by visible permission. Faith does not wait for oppression to disappear before agreeing with Christ. Faith agrees with Christ because Christ is true now. We do not measure reality by the stubbornness of symptoms, pressure, or resistance. We measure reality by the Lord who lives in us. Deliverance is not made true by appearance. Deliverance is received because of Christ. That means we do not postpone agreement until the outward world confirms us. We agree with Christ first, and we stand there without apology, because His word does not depend on visible bondage for validation.
Jesus made this plain: “What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them” (Mark 11:24, KJV). We do not replace that with a later system of cautious unbelief. We do not say we will believe once the yoke is gone. We believe that we receive while confronting the yoke. That is not denial. That is alignment. We are not pretending chains do not exist. We are refusing to let chains dictate the order of truth. Christ speaks first. Faith receives first. Manifestation follows. We do not invert that order to satisfy natural reasoning. The command of Jesus remains clear, and we receive according to His word.
This destroys the lie that freedom must be felt before it can be spoken. We do not require emotional proof to confess deliverance. We do not require relief to authorize agreement. We do not require immediate visible change to remain in faith. Christ did not tell us to believe after we see. He told us to believe that we receive. Therefore, we refuse all language that says bondage is still more real than Christ because the struggle can still be noticed. Sight is not our lord. Christ is our Lord. We do not wait for sensation to define our confession. We speak from union, from truth, and from the finished work, even before visible change fully appears.
Believing reception also destroys the lie that freedom must be earned by spiritual effort. We do not fast our way into legality, perform our way into worthiness, or strain our way into what Christ already finished. We receive because Christ is present. We receive because His work stands complete. We receive because union is real now. That means faith is not a work of self-improvement. Faith is agreement with the indwelling Christ. We do not stand before deliverance as outsiders trying to prove sincerity. We stand as sons receiving the inheritance Christ already secured. Bondage has no lawful future in us, and faith receives that truth before sight finishes bowing to it.
We also refuse to let delay re-teach us unbelief. Visible resistance may still speak, but we do not change our confession to match resistance. We do not call the yoke stronger because it argued again. We do not call oppression final because it lingered another hour. Faith does not collapse because appearance keeps talking. Faith continues because Christ remains true. Scripture says, “we walk by faith, not by sight” (2 Corinthians 5:7, KJV). We do not quote that as a general comfort while living by sight in practice. We actually walk by faith. We receive by faith. We stand by faith. We speak by faith until the visible world answers the truth of Christ.
Because we believe we receive, we also speak and act accordingly. We do not pray as though nothing happened. We do not walk away as though bondage kept the final word. We thank Christ because we received. We command darkness because we received. We bless with authority because we received. Our action does not create truth, but it agrees with truth. We do not retreat into passive waiting after prayer. We stand in believing reception. We refuse to re-open the case every few minutes as though Christ must answer again. We received because He said to believe that we receive. That keeps us bold, steady, and unmoved by temporary contradiction in the visible realm.
So we believe we receive before the yoke falls in sight. We do not ask appearance for permission to stand in truth. We do not wait for feelings, timing, or visible relief to authorize our confession. Christ already authorized faith by His word and by His indwelling presence. Therefore, we receive now. We agree now. We speak now. We stand now. The yoke does not decide when freedom becomes true. Christ decided that. We walk as sons in present agreement with Him. We believe that we receive deliverance, and we refuse to surrender that confession until the visible yields. Faith does not follow freedom. Faith receives freedom because Christ is present now.
Chapter 5: We Speak With Authority Until Every Captive Place Gives Way
We speak with authority because Christ in us is not silent before bondage. Union does not produce passive agreement with oppression. Union produces the expression of Christ through us now. That means our asking, our speaking, our commanding, and our standing are not religious exercises. They are the active agreement of sons with the Lord who dwells in us. We do not speak to persuade darkness to consider leaving. We speak because darkness has no lawful right to remain. Christ in us is the authority behind our words. Therefore, we do not apologize for direct speech against torment, fear, chains, uncleanness, and every enslaving pressure that resists freedom.
Jesus taught us that believing speech is not empty sound. He said, “Whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart… he shall have whatsoever he saith” (Mark 11:23, KJV). We do not limit that truth to symbolic obstacles only. A yoke is also a mountain when it resists the liberty of Christ. Torment is a mountain when it tries to exalt itself against peace. Fear is a mountain when it tries to govern thought. We do not bow before these things. We speak to them. Christ in us gives substance to commanding speech, and faith refuses timid agreement with resistance.
We also ask with authority because we ask from union, not from distance. We do not beg as though heaven is reluctant to free what Christ has already claimed. We ask in faith because Christ Himself taught us to receive. We ask in the name of Jesus because His name rules where bondage tried to speak. Scripture says, “And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son” (John 14:13, KJV). We do not strip that of force by inserting unbelief. We ask, believing. We command, believing. We stand, believing. Christ in us does not authorize weak requests shaped by fear.
Because Christ is the source, we do not confuse authority with human intensity. We do not need volume, drama, or spectacle to confront darkness. We need agreement with the indwelling Lord. Authority is clear speech flowing from settled union. That keeps us from superstition and keeps our focus on Christ. We do not treat deliverance like performance. We treat it like truth applied. We lay hands because Christ in us manifests through our bodies. We command because Christ in us confronts what resists liberty. We bless because Christ in us releases peace. Every act flows from Him, not from human strain. Therefore, our words carry weight because they agree with His finished work.
We also stand with authority. Standing is not inactivity. Standing is refusal to surrender ground after truth has been spoken. We do not command once and then rebuild the yoke with fearful words. We do not bless once and then speak captivity again. We remain aligned with Christ. We keep our mouth in agreement with freedom. We keep our mind in agreement with truth. We keep our body in agreement with the liberty we received by faith. Standing means we do not reopen negotiation with darkness. Christ already settled the issue. Therefore, we stand in what He established and refuse every return to language that honors chains or prepares room for oppression.
This also means we bless people, homes, rooms, bodies, and situations with the order of Christ. We do not merely identify what is wrong. We speak what is true in Him. We speak peace over troubled minds. We speak freedom over tormented thoughts. We speak release over those bowed down by spiritual pressure. We speak Christ’s order where confusion tried to reign. We do not use words merely to describe conditions. We use words to agree with the Lord who lives in us. Our speech does not compete with His authority. Our speech manifests His authority. The more clearly we abide in Him, the more directly we speak what He has finished.
So we speak with authority until every captive place gives way. We ask in faith. We speak in faith. We command in faith. We stand in faith. We lay hands in faith. We bless in faith. We do not call restraint humility when Christ has given us His name. We do not call passivity wisdom when Christ has given us His authority. We walk as sons, and our feet do not retreat before bondage. Christ in us compels clear speech against every yoke. Therefore, we keep speaking until the chain breaks, the torment lifts, the pressure yields, and every captive place answers the present rule of Christ expressed through us.
Chapter 6: We Watch Deliverance Answer the Name of Jesus
We watch deliverance answer the name of Jesus because His name is not a religious phrase. His name expresses His present authority, His finished victory, and His active lordship. We do not use His name as decoration around hopeless situations. We use His name because bondage must answer to the Lord Himself. Christ in us does not leave us naming freedom while expecting chains to remain unmoved. The name of Jesus confronts what opposes His rule. Therefore, we expect visible answer. We expect torment to yield, unclean oppression to depart, and every yoke to lose its hold. We do not honor darkness with permanent language where His name has been spoken.
The ministry of Jesus shows us what happens when divine authority confronts enslaving power. We do not study His works as distant wonders from another age. We study them as revelation of the Christ who dwells in us now. Scripture says, “And he was preaching in their synagogues throughout all Galilee, and casting out devils” (Mark 1:39, KJV). We do not divide preaching from deliverance, because the Kingdom does not announce liberty while leaving chains untouched. Where Christ is proclaimed, His rule is also manifested. Therefore, we expect the gospel of the Kingdom to expose bondage, confront oppression, and demonstrate liberty through the same Jesus alive in us now.
We also see this answer in those who acted in His name after His resurrection. The works did not end when He ascended, because He did not leave His body empty. His Spirit remained present, and His authority continued to manifest through those joined to Him. We do not speak about that continuation as theory. We speak about it as the normal expression of union. Scripture says, “In my name shall they cast out devils” (Mark 16:17, KJV). We do not reduce that to history, and we do not reserve it for a select class. His name still carries what His lordship established, and His indwelling presence still manifests deliverance now.
Deliverance answering the name of Jesus includes more than dramatic moments. It includes the breaking of fear’s grip, the shattering of tormenting thought cycles, the ending of oppressive heaviness, the undoing of compulsions, and the release of those held under spiritual pressure. We do not measure reality only by spectacle. We measure by the actual liberty Christ manifests. Every time darkness loses hold, the name of Jesus is being answered. Every time peace replaces torment, the name of Jesus is being answered. Every time a person rises out of long spiritual captivity into clear liberty, the name of Jesus is being answered. We expect that answer because Christ is present and active.
We also refuse the lie that some forms of bondage are too protected by history, trauma, patterns, or spiritual hostility to answer Christ. That lie magnifies layers while ignoring the Lord. The name of Jesus is not blocked by complexity. We do not deny complexity exists in the visible realm, but we deny that it outranks His authority. The longer a yoke spoke, the more necessary it is that the name of Jesus answer it openly. We do not lower expectation because a chain developed many expressions. We raise our confession in agreement with Christ. Deliverance does not depend on darkness becoming simple. Deliverance depends on the supremacy of the indwelling Lord.
Because of this, we do not minister with a mindset of uncertainty. We minister expecting answer. We do not speak the name of Jesus as a hopeful experiment. We speak it as truth expressed. We do not lay hands as though we are trying possibilities. We lay hands as those through whom Christ manifests His liberty. That keeps us from both presumption and unbelief. Presumption centers on human confidence. Unbelief centers on visible resistance. Faith centers on Christ. Therefore, when we minister, we expect what His name carries. We expect captives to be released, minds to clear, pressure to lift, and every enslaving spirit to answer the present reign of Jesus Christ.
So we watch deliverance answer the name of Jesus. We do not preach a Christ who destroys the works of the devil while expecting those works to remain untouched. We do not speak His name and then bow to permanence. We do not minister as though chains and Christ must coexist. We expect answer because He is Lord. We expect freedom because He is present. We expect visible deliverance because His name still rules. We walk as sons, and we witness His victory manifest through us now. Every yoke must answer Him. Every oppressing spirit must bow to Him. Every captive place must yield where the name of Jesus is spoken in faith.
Chapter 7: We Go Forward as Sons and Command Freedom to Appear
We go forward as sons and command freedom to appear because this truth is not for admiration only. It is for expression now. We are not readers of victory who remain spectators before bondage. We are the body of Christ in the earth, and His deliverance manifests through us. Therefore, we do not stand back and describe chains while waiting for someone else to act. We go. We ask in faith. We believe that we receive. We walk as Christ in present agreement with His finished work. We do not call impossible what Christ indwells. We do not call permanent what Christ is present to break. We move forward in the liberty of sons.
Ask in faith. Do not ask as though Christ is far away or undecided. Ask as those in whom He dwells now. Ask for freedom, ask for release, ask for the manifestation of His Kingdom, and believe that you receive according to His word. Do not let the voice of delay rewrite the order Jesus gave. Receive first in faith, and keep your confession aligned with Him. When resistance speaks, answer it with Christ. When oppression tries to continue, answer it with Christ. Let asking be filled with certainty, not with distance. Christ in us is the ground of expectation, and faith agrees with Him before the yoke falls in sight.
Believe that we receive. Do not wait for visible change before you stand in truth. Do not wait for relief before you confess freedom. Do not wait for atmosphere, emotion, or human approval. Christ is present now, and His word remains true now. Therefore, we receive deliverance now. We receive peace now. We receive the breaking of every yoke now. We do not measure reception by outward speed. We measure it by agreement with Christ. Hold fast to that agreement. Refuse every return to old language. Refuse every confession that glorifies bondage. Believe that you receive, and let that believing govern your words, your posture, and your action.
Walk as Christ. Do not step into rooms as though you carry uncertainty. Do not approach captives as though darkness has equal standing with the Lord who lives in you. Christ in us is not symbolic. Therefore, let your walking show agreement with His reign. Go into homes, streets, meetings, and conversations as sons of inheritance. Go without apology. Go without retreat. Let peace rule your mind and direct your speech. Let your feet carry the Gospel of liberty. Wherever bondage presents itself, do not become impressed by its history. Become established in Christ. Walk as He walked, speak as He directs, and let His victory be manifested through your presence.
Speak to the mountain. Speak to torment. Speak to fear. Speak to unclean pressure. Speak to long-standing oppression. Do not merely describe the chain. Command it to break in the name of Jesus. Lay hands on the sick. Cast out demons. Preach the Kingdom. Raise the dead. Do not narrow the words of Christ to fit a timid tradition. Let His command remain whole in your mouth. He did not send us to admire what He did. He sent us to walk in union with Him now. Therefore, speak directly, command clearly, and refuse every suggestion that says visible resistance deserves a softer answer than Christ gives it.
Stand after you speak. Do not command freedom and then rebuild the yoke with fearful language. Do not minister liberty and then return to the confession of bondage. Hold your ground in Christ. Bless the person again. Speak peace again. Command release again. Keep your mouth in agreement with the finished work. Keep your thoughts submitted to truth. Keep your expectation aligned with the indwelling Lord. This is not repetition born of doubt. This is steadfastness born of union. We do not retreat because darkness argued once more. We continue because Christ remains Lord. Our standing is part of our witness that bondage does not own the final word.
Go now in present authority. Go as sons whose inheritance includes freedom manifested in the earth. Go asking in faith. Go believing that you receive. Go walking as Christ. Go refusing to call impossible what Christ indwells. Go preaching the Kingdom, healing the sick, laying hands on the oppressed, casting out demons, and confronting every yoke with the authority of Jesus Christ. Let your feet carry deliverance into visible places. Let your mouth agree with heaven’s verdict. Let your hands serve the liberty of others. Christ in us leaves no permanent place for bondage. Therefore, we go forward now, and every yoke must break before His present rule expressed through us.