We See Christ Larger Than Every Closed Door
We See Christ Larger Than Every Closed Door declares that no shut condition, resisting system, or visible obstacle possesses authority over Christ in us. We do not measure truth by blockage, delay, or human limit. We see Christ as present now, greater now, and active now. Therefore we refuse impossible language and walk in believing reception, speaking, and manifestation from union.
AI071
Chapter 1: We Refuse the Rule of Closed Doors
A closed door does not define reality where Christ lives in us. A hard condition does not become truth because it appears stubborn. We do not bow to blockage, delay, sickness, resistance, lack, or human verdicts as if they possess final authority. Christ in us is not a weak presence waiting on permission from visible conditions. Christ in us is present power, present wisdom, present dominion, and present answer. Therefore we do not call a matter impossible because sight calls it shut. We see Christ larger than every barrier, and we judge every barrier as smaller than the indwelling life now active in us.
The lie of impossibility says that what is damaged cannot answer, what is resisted cannot open, and what has been delayed has already been denied. We reject that lie completely. Delay is not lord. Resistance is not lord. History is not lord. Medical language is not lord. Financial shortage is not lord. Human weakness is not lord. Christ is Lord, and He dwells in us now. What appears sealed to man is not sealed to Christ. What appears unreachable to flesh is not unreachable to the One who lives in us. We refuse to grant supremacy to conditions when Christ Himself is our life, our standing, and our answer.
Jesus settled this order of truth when He said, “with God all things are possible” (Matthew 19:26, KJV). We do not treat that as distant theology. We receive it as present union truth because Christ dwells in us now. The impossible is not broken by human force, human strain, or human worthiness. The impossible yields because Christ is greater than every limit named by earth. When the world says, closed, Christ says, answer. When sight says, ended, Christ says, life. When reason says, no way, Christ remains the way. We do not stand before obstacles as abandoned people. We stand in union with the One to whom impossibility never speaks as master.
Visible conditions often try to train our speech. They tell us to lower our confession until it matches the problem. They tell us to speak carefully, expect little, and call caution wisdom. We refuse that training. We do not let appearance disciple our mouths. We do not let resistance become our doctrine. We do not build our expectations around what the obstacle says about itself. We build our confession around Christ in us. If Christ is present, truth is present. If truth is present, we do not repeat the verdict of the barrier. We speak from union, from finished work, and from the indwelling greatness of Christ rather than from hostile appearance.
When Jesus said, “All things are possible to him that believeth” (Mark 9:23, KJV), He removed unbelief from the throne and restored believing reception to its proper place. We do not believe in ourselves. We do not believe in mental force. We believe in Christ present in us now. We believe because He is here. We believe because He is not limited. We believe because His finished work did not produce a powerless union. Therefore we do not wait for the obstacle to approve our confidence. We believe before agreement appears. We receive before sight applauds. We stand in faith because Christ in us is greater than what stands before us.
Every closed door tries to speak in the language of permanence. It says this will remain, this will not move, this cannot change, and this has final claim. We answer with a stronger word. Christ in us is greater than permanence claimed by darkness. Christ in us is greater than resistance enforced by men. Christ in us is greater than disease, debt, oppression, locked systems, hardened hearts, and hostile reports. We do not glorify difficulty by treating it as immovable. We glorify Christ by treating Him as supreme. Obstacles do not become small because we ignore them. Obstacles become small because Christ in us is truly greater than them.
Therefore we begin from revelation, not surrender to appearance. We see Christ larger than every closed door, and we refuse to let the impossible set the terms of our action. We do not pause in front of barriers as though Christ in us has reached His limit. We remain established in union, fixed in truth, and ready in present faith. What confronts us does not define us. What resists us does not overrule Christ in us. We walk toward what opposes with unveiled certainty that the indwelling Christ is greater now. We do not call impossible what Christ indwells, and we do not call closed what Christ can open.
Chapter 2: We Reject Every Lower Expectation Than Christ
Religion often trained us to speak about Christ with honor while expecting results beneath His indwelling life. It taught us to respect power in doctrine but reduce power in practice. It made delay sound mature, caution sound holy, and lowered expectation sound balanced. We reject that entire system. We do not honor Christ by expecting less than Christ. We do not protect ourselves from disappointment by confessing beneath union. Christ in us is not a religious idea placed beside impossibility. Christ in us is the present answer to impossibility. Therefore we refuse every tradition that lets visible obstacles speak louder than the indwelling life of the Son of God now active in us.
Fear also trained many mouths to confess smaller things than Christ finished. Fear says we should expect little so we do not appear bold. Fear says we should leave the obstacle untouched so we are not accused of presumption. Fear says the safer confession is the weaker confession. We reject that voice. Fear is not wisdom. Reduced expectation is not humility. To lower our speech beneath Christ is not reverence. It is contradiction. Christ in us does not teach us to shrink back from visible impossibility. Christ in us teaches us to see clearly, speak truly, and act from union. Therefore we cast down every fearful expectation that tries to appear spiritual while denying present manifestation.
Tradition repeatedly tells us that some things belong to another time, another season, or another kind of person. It says healing may happen somewhere else, deliverance may happen rarely, provision may happen selectively, and visible intervention should not be expected plainly. We reject every such reduction. Christ did not enter us partially. Christ did not unite us to a lesser life. Christ did not bring us into a cautious covenant where impossibility remains honored and untouched. “Jesus Christ the same yesterday, and to day, and for ever” (Hebrews 13:8, KJV). We receive that as living truth. What He is does not shrink. What He finished does not weaken. What He indwells does not become theoretical in us.
Reduced expectation becomes dangerous when it disguises itself as maturity. It tells us to avoid direct speech, to soften authority, and to interpret obstacles kindly instead of confronting them with Christ’s supremacy. We reject that false maturity. We do not mature by learning how to speak beneath union. We mature by seeing more clearly what Christ in us means. We do not grow by becoming comfortable with closed doors. We grow by becoming established in the truth that Christ is larger than every barrier. Therefore we do not let culture, disappointment, delay, or previous outcomes write our present expectation. Christ in us remains the measure, and His indwelling presence remains greater than all resistance.
Unbelief is not merely doubt about events. Unbelief is agreement with a false measurement. It measures the obstacle as weightier than Christ in us. We refuse that measurement. We do not estimate outcomes by natural history, hostile reports, or repeated failure. We estimate from union. We estimate from finished work. We estimate from the living Christ present in us now. “According to your faith be it unto you” (Matthew 9:29, KJV) does not invite us into pressure. It calls us into alignment. We align with Christ, not with blockage. We align with truth, not with appearance. We align with what indwells us now, and we refuse reduced expectation as though it were prudence.
The church often suffered under language that honored God in song while excusing impossibility in practice. We have heard words that magnify sovereignty while silencing bold asking, bold speaking, and bold action. We reject that mixture. Christ in us is not honored when we leave doors shut in our confession. Christ in us is not glorified when we normalize what He overrules. We do not turn passivity into doctrine. We do not turn caution into covenant. We do not turn lesser expectation into faithfulness. We see Christ larger, we speak Christ larger, and we expect Christ larger. Our expectation does not arise from human optimism. It arises from the fact that Christ truly dwells in us now.
Therefore we reject every lower expectation than Christ. We refuse religious delay-language, fearful speech, and traditional limits that make impossibility appear normal. We do not call lowered expectation wisdom when it contradicts union. We do not call diminished manifestation balance when it contradicts Christ. We see the obstacle, but we interpret it through indwelling truth. We hear the report, but we answer it with a stronger report. Christ in us is the present answer now. Therefore we do not expect beneath Him, speak beneath Him, or live beneath Him. We reject every system that trains the mouth to honor barriers, and we stand in the revelation of Christ greater within us now.
Chapter 3: We Stand in Christ as the Present Answer Now
We do not face impossible conditions as separate people trying to bring Christ near. We face them in union with Christ already present in us now. This changes the entire ground of action. We are not calling across distance. We are not begging through separation. We are not waiting for divine nearness to begin. Christ is present, and because Christ is present, the answer is present. The obstacle is real to sight, but it is not ultimate to truth. Christ in us is not future help. Christ in us is present life, present authority, present wisdom, and present manifestation. Therefore we stand before every closed door with the settled certainty that the answer is already in union with us.
Union removes the lie that we are merely human before impossible things. We are not independent people trying to produce sacred results. We are the body through whom Christ lives and acts now. Therefore the impossible does not confront us as though we stand alone. It confronts Christ in us. Resistance does not meet abandoned flesh. Resistance meets indwelling life. Lack does not face emptiness. Lack faces Christ our fullness. Darkness does not meet a distant prayer only. Darkness meets the reigning presence of Christ in us now. This is why we do not accept hopeless language. The answer is not absent. The answer is present in union, and we live from that present truth.
Paul wrote, “Christ in you, the hope of glory” (Colossians 1:27, KJV). We do not reduce that to inward comfort alone. We receive it as manifesting truth. Christ in us means glory has living presence in us now. Christ in us means heaven’s answer is not withheld from our union. Christ in us means the life that overcame death is not outside our existence, but within it. Therefore we do not interpret closed doors as stronger than indwelling glory. We do not call hostile conditions final when Christ Himself abides in us. Hope is not distant wishing. Hope is the certainty that Christ present in us is greater than what visible conditions try to declare final.
Abiding also destroys the idea that our authority depends on strain. Jesus said, “I am the vine, ye are the branches” (John 15:5, KJV). This means our action flows from union, not from independent effort. We do not try to produce answers from ourselves. We live from the One already joined to us. We do not create life; we express His life. We do not invent authority; we speak from His authority. We do not build nearness; we act from nearness already established. Therefore we do not collapse before impossibility. We remain in the revelation that Christ is not outside the matter. Christ is in us, and His indwelling life is present answer now.
To stand in Christ as the present answer means we refuse to let the obstacle define the moment. The moment is defined first by union. The room is defined first by union. The need is interpreted first by union. Before we ask, Christ is present. Before we speak, Christ is present. Before we lay hands, Christ is present. Before visible change appears, Christ is present. Therefore we do not begin with what is wrong. We begin with who indwells us. This does not deny the condition. It denies the condition the right to possess final meaning. Christ in us is the highest truth in the room, and every lower fact must answer that greater fact.
When we know Christ in us as present answer, we stop speaking as though manifestation depends on external movement first. We stop waiting for the atmosphere to become favorable. We stop expecting a sign before faith. We stop interpreting silence as absence. Christ in us remains truth whether the condition agrees quickly or resists loudly. Therefore we do not retreat when results are not immediate to sight. We remain established in union. We remain fixed in Christ the answer. We remain clear in our confession. Closed doors do not become larger because they speak longer. Christ remains larger because Christ remains Christ in us, and His indwelling life does not weaken.
Therefore we stand in Christ as the present answer now. We do not approach impossibility from distance, fear, or self-effort. We approach from indwelling union. We do not say we are alone with the problem. We say Christ is present in us now. We do not say the answer might arrive later. We say the answer is here because Christ is here. We do not shrink before shut conditions, hardened situations, or resisting obstacles. We stand in the certainty that Christ in us is the answer before manifestation appears and remains the answer until manifestation is seen. Union is not background truth. Union is present operational reality now.
Chapter 4: We Receive Before Sight Agrees
Faith does not wait for visible change to authorize truth. Faith receives because Christ is present now. We do not receive after sight confirms. We receive before sight agrees. This is not denial of reality. This is agreement with higher reality. Christ in us is greater than visible contradiction, and therefore we do not let the eye decide what heaven has already made available in union. When we pray, ask, speak, and stand, we do not suspend receiving until conditions soften. We receive in the moment of faith because Christ is present in that moment. Thus we walk in believing reception, not in appearance-based permission, and not in delayed confession.
Jesus said, “What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them” (Mark 11:24, KJV). We receive that exactly as He said it. We believe that we receive when we pray, not after outward proof arrives. We do not invert His order. We do not say we will believe once we see. We believe because Christ is true now. Reception belongs to faith before manifestation belongs to sight. Therefore we do not call ourselves honest by postponing reception until evidence appears. True honesty agrees with Christ. True faith receives from union before the natural eye celebrates, and before visible conditions admit they are already yielding.
This destroys the lie that we must feel something first. We do not receive because emotion rises, sensation moves, or atmosphere shifts. We receive because Christ is present. We do not measure reception by inner excitement or outward drama. We measure it by the truth of union and the word of Christ. Faith is not emotional proof. Faith is agreement with indwelling truth. Therefore we do not ask whether we felt enough to receive. We ask whether Christ spoke, and He has spoken. We ask whether Christ is present, and He is present. Thus we receive before sight, before feeling, and before visible confirmation, because Christ in us is already the ground of our certainty.
Abraham’s pattern agrees with this order. Scripture says he was “fully persuaded that, what he had promised, he was able also to perform” (Romans 4:21, KJV). We stand in that same persuasion, not through distance, but through union fulfilled in Christ. We do not persuade ourselves by force. We become established by truth. Christ in us is not a weak possibility. Christ in us is present sufficiency. Therefore we do not let the obstacle teach us hesitation. We let Christ teach us reception. We do not wait for closed doors to look different before we receive the answer. We receive because Christ’s presence in us is already greater than the shut condition.
Believing reception also purifies our speech. Once we receive, we stop talking as though the matter remains unclaimed. We stop confessing according to lack. We stop honoring the barrier with our mouth. We begin to speak in agreement with what we have received in Christ. This does not mean empty slogans. It means faith-filled speech flowing from union. We say what Christ says. We declare what aligns with His finished work. We refuse to rehearse impossibility as our master narrative. Therefore our words no longer serve the door that appears shut. Our words serve the Christ who is greater, present, and active now, and our speech begins to align openly with received truth.
Receiving before sight agrees also keeps us in action. If we waited for visible agreement first, we would never lay hands, never speak, never command, and never step forward boldly. But faith receives first and acts from reception. We move because Christ is present. We bless because Christ is present. We command because Christ is present. We preach because Christ is present. We do not seek permission from appearance. We act from union. Every visible obstacle tries to tell us to remain still until proof arrives. We refuse that order. We receive, then we act. We believe, then we speak. We stand, then we see. Christ in us establishes that sequence.
Therefore we receive before sight agrees. We do not invert the order Jesus gave. We do not wait for feeling, visible evidence, or environmental change before faith begins. Faith begins from union and receives from Christ present now. We believe that we receive when we pray, because Christ is greater than what we see. We receive because truth is established before manifestation appears. We receive because the indwelling Christ is not subject to visible resistance. Therefore we remain bold, clear, and unwavering. We do not ask sight for permission to believe. We believe first, receive first, speak first, and stand until the closed door answers Christ in us.
Chapter 5: We Speak With Christ’s Authority at the Door
Because Christ dwells in us now, we do not approach impossible conditions as silent observers. We ask, we speak, we command, and we stand in Christ’s authority. We do not speak to impress men. We speak because union has made us participants in His present expression. A closed door does not need our admiration. It needs the higher word of Christ. Therefore we do not merely describe obstacles. We address them. We do not rehearse resistance as though repetition creates wisdom. We answer resistance with truth. Christ in us is not passive before barriers, and therefore we are not passive before them. We stand and speak from finished work, not from fear or hesitation.
Asking in Christ is not begging from distance. Asking in Christ is agreement with union. We ask because we are joined to the Son, and His life is active in us now. We do not ask as though heaven is reluctant. We ask as those who know Christ is present. Therefore our asking is filled with certainty, not separation. We do not ask while glorifying the obstacle. We ask while magnifying Christ. We do not ask with divided speech. We ask in faith, and we expect answer because Christ in us is greater than what resists. “If ye shall ask any thing in my name, I will do it” (John 14:14, KJV) remains living truth in our union.
Speaking also belongs to our life in Christ. Jesus did not train us to admire mountains. He trained us to address them. He did not teach us to become experts in obstruction. He taught us to speak with faith. Therefore we do not bow our mouths before shut conditions. We speak to what resists. We command what opposes. We declare what aligns with Christ. We do not treat our speech as empty because Christ in us is not empty. Our words matter because they flow from union. Thus we refuse passive language, defeated language, and cautious unbelief. We speak as those through whom Christ is expressed now, and barriers must hear the higher word.
Jesus said, “Whosoever shall say unto this mountain, Be thou removed” (Mark 11:23, KJV). We receive that plainly. We do not stand before the mountain explaining why it remains. We speak to it. We do not negotiate with resistance as though it deserves partnership. We address it from Christ’s authority. This does not mean self-exaltation. It means alignment with union. Christ in us gives substance to our speech. Christ in us gives authority to our command. Christ in us gives clarity to our declaration. Therefore we do not let the obstacle own the conversation. We command from faith, and we refuse to let impossibility speak as though it has governing rights.
Standing in Christ also means we do not retreat because a door appears stubborn. Authority is not proven by one loud sentence alone. Authority continues in settled agreement with Christ. Therefore we stand after asking, stand after speaking, and stand after commanding. We do not reverse our confession because the obstacle answers slowly. We do not surrender our ground because sight remains argumentative. Christ in us has not changed, so our agreement does not change. We remain positioned in truth. We remain fixed in faith. We remain aligned with finished work. Standing is not inactivity. Standing is sustained agreement with the greater reality of Christ present in us now.
This chapter also makes our practice plain. We ask in faith. We speak to the mountain. We command the hindrance to yield. We bless what must open. We declare access where blockage tried to rule. We lay hands where ministry is needed. We preach the Kingdom where darkness tried to dominate. We do not split spiritual truth from visible action. Union produces action. Christ in us does not lead us into silent theology only. He leads us into manifested obedience. Therefore our mouths, hands, and steps all answer to Christ’s indwelling authority now. We are not called merely to discuss the open door. We are called to speak and walk accordingly.
Therefore we speak with Christ’s authority at the door. We ask in His name, speak to the mountain, command what resists, and stand without retreat. We do not let closed conditions set the terms of our confession. We let Christ set them. We do not honor barriers by giving them the final word. We honor Christ by declaring His supremacy over them now. Our asking is from union. Our speaking is from union. Our standing is from union. Thus we do not whisper before impossibility. We speak clearly, because Christ in us is greater. We address the door with authority, and we expect the answer of Christ to manifest openly.
Chapter 6: We Watch the Impossible Yield to His Name
The impossible is not a permanent category where the name of Jesus is concerned. What appears fixed before men must answer a higher name. Therefore we do not merely admire the record of Christ’s works. We recognize the continuing authority of His name expressed through union. Healing yields to His name. Deliverance appears in His name. Provision answers His name. Restoration comes through His name. Closed doors do not remain unquestioned where His name is spoken in faith. We do not separate the living Christ from visible manifestation. Christ in us is active now, and His name is not ceremonial speech. His name is present authority over every resisting condition.
Throughout Scripture, impossible situations yielded when Christ acted and when His name was honored in those who believed. We do not read those works as isolated wonders with no present relevance. We read them as revelation of the Lord who dwells in us now. He opened what was shut. He restored what was broken. He answered what men could not solve. He drove out oppression. He reversed visible defeat. Therefore we do not let history become a museum. We let it become doctrine. Christ remains greater than every closed door. What yielded then did not yield to time alone. It yielded to the authority of the One who remains the same now.
The apostles also acted in His name, not as independent workers, but as vessels of union and authority. This matters because it shows us the same pattern. Christ does not merely perform beside His body. Christ expresses Himself through His body. “In my name shall they cast out devils; they shall lay hands on the sick, and they shall recover” (Mark 16:17–18, KJV). We receive those words without reduction. We do not shrink them into theory. We do not delay them into another age. We see the pattern clearly. His name works through union. His authority speaks through yielded mouths and moving hands. Therefore impossible conditions are not left unchallenged in His name.
The man at the gate called Beautiful did not answer human limitation when the name of Jesus was spoken. He answered the authority of Christ. That moment reveals the order we now hold. “In the name of Jesus Christ of Nazareth rise up and walk” (Acts 3:6, KJV). We do not quote that as distant memory only. We receive its pattern as present truth. The name of Jesus confronts visible inability with greater reality. Where weakness speaks, His name speaks stronger. Where immobility rules, His name introduces movement. Where closed systems say no, His name answers with higher command. Thus we watch the impossible yield because His name is not lesser than what opposes it.
This does not make us spectators waiting for random intervention. It makes us participants in Christ’s present expression. We ask, speak, lay hands, command, bless, and stand because His name is living authority in union now. We do not wonder whether impossibility deserves deference. It does not. We do not wonder whether visible resistance has rights against Christ. It does not. We do not watch barriers with reverence. We watch them yield. Our posture is not fascinated passivity. Our posture is active agreement. Christ in us is not silent before darkness, lack, disease, bondage, or closed conditions. Therefore we do not remain silent either. We act in His name.
The name of Jesus is not magic language, and it is not spectacle. It is the authority of the living Christ present in us now. Therefore we do not use it lightly, theatrically, or as performance. We use it in faith, in clarity, and in agreement with union. We speak His name over sickness, oppression, lack, delay, and shut conditions because His lordship extends over all such things. We lay hands in His name because His life is present. We preach the Kingdom in His name because His reign is present. We command in His name because He is present. The impossible yields, not to noise, but to Christ Himself expressed through us.
Therefore we watch the impossible yield to His name. We do not treat the name of Jesus as devotional ornament. We treat it as present authority in union. What resists must hear it. What is shut must answer it. What is bound must yield before it. We do not lower our expectation when we act in His name, because His name is not limited by human inability. We stand in the same Christ, the same authority, and the same union now. Therefore we ask in His name, speak in His name, lay hands in His name, and watch impossible conditions submit to the lordship of Christ openly manifest through us.
Chapter 7: We Go Forward and Call Nothing Impossible
We do not stop at revelation alone. We go forward in activation. Christ in us is greater than every closed door, and therefore we do not wait at the threshold speaking about possibility without action. We move in faith now. We ask in faith now. We believe that we receive now. We walk as Christ now. We do not call impossible what Christ indwells. This chapter stands as commission, not reflection. We are not being prepared for another day. We are sent in this day. Christ in us is present answer now, and therefore our mouths, hands, and steps belong in the field of manifestation, not in the shelter of hesitation.
Ask in faith. Do not ask as though heaven is far away. Ask as those in union with Christ now. Believe that you receive. Do not postpone reception until sight agrees. Receive because Christ is present. Walk as Christ. Do not shrink into lesser identity before resisting conditions. Walk in the truth that His life is active in us now. Do not call impossible what Christ indwells. Do not repeat the obstacle’s confession. Do not say closed when Christ says open. Do not say finished when Christ says life. Do not say no way when Christ Himself is the way. Let every request, every step, and every declaration arise from union and finished work.
Speak to the mountain. Do not study it until its size disciplines your voice. Speak to it. Command what resists to yield before Christ. Preach the Kingdom. Do not hide the reign of Christ inside private belief alone. Announce His reign openly. Heal the sick. Do not call disease normal where Christ dwells in us now. Lay hands. Do not wait for feeling to authorize obedience. Cast out demons. Do not negotiate with oppression as though it deserves space. Raise the dead. Do not let death speak as final where resurrection life dwells in us. Christ in us is not passive, and therefore we do not remain passive before what opposes His revealed supremacy.
We go where doors look shut. We step where systems resist. We enter places where fear expected retreat. We do not move because the obstacle looks easy. We move because Christ is greater. We do not minister after appearance gives consent. We minister because union is truth now. Therefore we lay hands now, speak now, ask now, and command now. We do not glorify delay. We do not build doctrine around repeated blockage. We do not teach our mouths to speak smaller than Christ. We go in the name of Jesus and in the certainty of union, knowing that the greater One is present in us now and manifestation belongs to His life.
This commissioning also governs our confession. We will not rehearse impossibility as our doctrine. We will not repeat failure as our identity. We will not build expectation from earth upward. We will speak from Christ downward into the visible field. We will declare open where barriers tried to rule. We will declare wholeness where damage tried to remain. We will declare freedom where oppression tried to settle. We will declare provision where lack tried to define the scene. We will declare life where death tried to speak last. Our confession is not empty insistence. Our confession is agreement with the indwelling Christ whose finished work remains active and present in us now.
We also refuse every excuse that delays action. We do not wait to become ready enough, yielded enough, or spiritual enough. Christ is present now. We do not wait for stronger atmosphere, clearer sensation, or easier conditions. Christ is present now. We do not wait until the obstacle appears smaller. Christ is greater now. Therefore our commission is plain. Go now. Ask in faith now. Believe that you receive now. Walk as Christ now. Speak to the mountain now. Preach the Kingdom now. Heal the sick now. Lay hands now. Cast out demons now. Raise the dead now. Do not call impossible what Christ indwells, because Christ in us remains the greater reality in every place.
Therefore we go forward and call nothing impossible. We are not the servants of closed doors. We are the body through whom Christ is expressed now. We are not trained by barriers. We are trained by union. We are not governed by visible resistance. We are governed by the indwelling Christ. So we ask in faith, believe that we receive, walk as Christ, speak to the mountain, preach the Kingdom, heal the sick, lay hands, cast out demons, and raise the dead. We do not call impossible what Christ indwells. We go now, we speak now, we act now, and we watch closed doors answer the supremacy of Christ in us.