We Think From the Creator Who Rebuilds What Was Lost
We Think From the Creator Who Rebuilds What Was Lost declares that Christ in us answers visible loss with present wholeness, not delay. We reject the lie that damage, absence, or broken structure has final authority. We live from the mind of Christ, believe that we receive, and speak from union with the Creator whose life restores what sight calls impossible.
AI140
Chapter 1: We Do Not Let the Impossible Speak Above Christ
The first lie we destroy is the lie that the impossible can stand its ground against Christ in us. We do not accept that sickness, lack, bondage, resistance, or delay has a greater voice than the One who dwells in us now. We do not measure truth by obstruction. We do not call a thing final because it looks fixed to sight. Christ is present, and His presence is not theory. His indwelling life is the answer to every claim of impossibility. What tries to appear immovable does not become lord by appearing large. Christ remains Lord where we stand, ask, speak, and act.
We have often been taught to treat visible contradiction as if it carries authority, but visible contradiction does not define reality where Christ abides. We are not facing life as empty vessels hoping heaven may visit later. We are the dwelling place of Christ now. That changes the meaning of every barrier. What man calls impossible is not an independent power. It is a lie of limitation trying to exalt itself against the knowledge of Christ in us. Jesus said, “The things which are impossible with men are possible with God” (Luke 18:27, KJV). We live from that present possibility because Christ lives in us now.
Impossible conditions try to preach to us. They preach delay. They preach weakness. They preach that absence is stronger than indwelling fullness. They preach that lack has facts on its side. We reject that sermon. We do not learn truth from symptoms, from shortage, from pressure, or from visible resistance. We learn truth from Christ and His finished work. When He dwells in us, impossibility is not the master interpreter of the moment. Christ is. We do not deny what appears before the eyes, but we deny its right to rule our speech, our expectation, and our actions. Christ in us establishes the higher word that governs what we do.
We also destroy the lie that history has final authority. Past failures do not become laws over present union. Long delays do not become proof against Christ. Repeated disappointment does not create doctrine. We do not say that something is impossible because it has resisted many times before. Resistance is not lordship. Duration is not dominion. Familiar defeat is not truth. Christ does not borrow permission from our past. He is present now, complete now, and active now. Therefore we do not bow our speech to previous outcomes. We do not say, “It has always been this way.” We say that Christ is here, and His presence breaks the right of impossibility to define what happens next.
The impossible also tries to clothe itself with natural reason. It says there is no pathway, no supply, no change, no answer. It demands agreement by appealing to what can be counted, touched, diagnosed, or explained. Yet we are not governed by the limits of human calculation. Jesus said, “For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith” (Mark 11:23, KJV). We do not let mountains teach us silence.
Because Christ dwells in us, we do not speak as those surrounded and trapped. We speak as those in union with the victorious Son. We do not wait for appearance to authorize confidence. We do not need the situation to soften before we stand. We do not need visible permission to believe. Christ is our permission. His finished work is our ground. His life in us is our present answer. Therefore we look at lack, bondage, sickness, and resistance without surrendering our confession. We do not call impossible what Christ indwells. We call Christ present, Christ sufficient, Christ speaking, Christ acting, and Christ manifested through us now.
So we begin this book by tearing down the throne of visible contradiction. We refuse to let the impossible speak above Christ. We refuse to let resistance name the outcome. We refuse to let conditions define what union means. Christ in us is not a small truth waiting for larger circumstances. Christ in us is the governing reality. We believe that what opposes His expression must yield. We stand in that truth together. We ask, receive, speak, and act from that truth together. We see the impossible give way to Christ because Christ is here, Christ is in us, and Christ does not bow to what He rules.
Chapter 2: We Reject Lesser Outcomes Than Christ
Religion has often taught us to honor the impossible more than Christ. It has taught us to lower our expectation, soften our speech, and protect ourselves from bold believing. It has used delay to justify unbelief and tradition to excuse powerless language. We reject that pattern. We do not call caution wisdom when caution silences what Christ said. We do not call reduced expectation maturity when reduced expectation contradicts union. Christ in us does not teach us to expect less than His indwelling life can express. We refuse every doctrine that trains us to speak as though impossibility deserves the final word over the presence of Christ in us now.
We have heard phrases that sound humble but deny Christ’s present expression. We have heard that we should not expect too much, ask too boldly, or stand too directly. We have heard that visible impossibility should make us careful with our confession. Yet none of that honors Christ. That honors contradiction. Christ did not move into us so that we would speak with apology before resistance. He did not join us to Himself so that we would treat His indwelling life as weaker than circumstances. Lesser outcomes are not holiness. Smaller speech is not reverence. Silence before contradiction is not faith. We reject every religious habit that makes impossibility sound normal where Christ lives.
Fear has also trained many to shrink back from full agreement with Christ. Fear tells us to avoid disappointment by expecting little. Fear says that bold speech is dangerous and that receiving before seeing is foolish. Fear tells us to wait for visible proof before we say what Christ has already made true. We reject that fear because it does not come from union. We do not protect ourselves from disappointment by lowering Christ beneath the level of contradiction. We protect truth by keeping Christ above what opposes Him. Fear does not preserve soundness. Faith does. Therefore we do not let fear edit our language, weaken our asking, or reduce our obedience where Christ is present now.
Tradition often keeps a form of belief while removing present manifestation from the center. It says Christ is real, but speaks as if His life in us must remain mostly inward, delayed, or abstract. That is not the pattern we receive. Christ in us is not distant doctrine. Christ in us is present reality. He is not less active because men became accustomed to lesser results. We do not build our expectation from the habits of powerless religion. We build from the indwelling Christ Himself. His life defines our expectation. His finished work defines our confession. His words define our actions. We refuse every inherited pattern that trains us to separate truth from visible expression.
Jesus did not teach us to honor appearances above believing reception. He said, “And all things, whatsoever ye shall ask in prayer, believing, ye shall receive” (Matthew 21:22, KJV). That statement does not create room for religious reduction. It calls us into direct agreement with what He said. When religion tells us not to expect too much, it tells us to step back from Christ’s own instruction. We refuse that retreat. We do not lower our expectation to fit tradition. We bring tradition under Christ. We let His words judge lesser systems, lesser phrases, lesser outcomes, and lesser confessions. Christ is not honored by being believed halfway where contradiction appears fully.
Unbelief often hides behind respectful language. It says Christ can do all things, but speaks as if we should not receive now. It says Christ is Lord, but acts as if conditions remain superior until they decide to move. We reject that split speech. We do not confess Christ with one sentence and enthrone appearance with the next. Union does not permit that division. We are one Spirit with Christ, and our speech must agree with that reality. Therefore we do not say that the impossible may remain sovereign over our expectations. We say that Christ is sovereign. We say that His indwelling life is the answer now, not later, not after proof, and not after religion grants permission.
Scripture does not train us to reduce expectation. It raises it through Christ. “Jesus Christ the same yesterday, and to day, and for ever” (Hebrews 13:8, KJV). If He is the same, then we do not honor Him by building doctrines of diminished expression. We honor Him by agreeing with His unchanging sufficiency. The issue is not whether Christ changed. The issue is whether we will let visible contradiction, fear, or tradition preach louder than His present life in us. We refuse that overthrow. We reject the training that taught us to expect less. We refuse lesser outcomes than Christ. We refuse lesser speech than Christ. We refuse lesser agreement than Christ.
Chapter 3: We Face Nothing Without Christ Within
We do not face impossibility as separate people trying to reach a distant answer. We face everything in union with Christ who dwells in us now. That truth changes the whole ground of the matter. We are not human beings left to negotiate with sickness, lack, bondage, or resistance by our own ability. We are the habitation of Christ. His life is not outside the moment. His presence is not observing from a distance. He is within us, active now, sufficient now, and whole now. Therefore the impossible does not meet us alone. It meets Christ in us. That is why we do not speak as though we are abandoned before visible contradiction.
Union destroys the lie of isolation. We are not independent strugglers trying to persuade heaven to come closer. Christ has already come near in the deepest possible way. He lives in us. That means the answer is not far from the place of conflict. The answer is present in the people who carry Him. We do not speak toward impossibility as empty mouths. We speak as those joined to Christ. We do not lay hands as powerless flesh. We lay hands as members of His body. We do not ask as orphans hoping for attention. We ask from fellowship, from indwelling, and from oneness with the Son who already shares His life with us now.
The impossible tries to make us speak in merely human terms. It says we are limited to visible resources, natural processes, and familiar outcomes. Yet union with Christ breaks that confinement. We are not denying the existence of visible conditions, but we deny their right to define us as mere men. Christ in us means heaven’s answer is present within earthen vessels. Christ in us means divine life is not absent from the place where contradiction appears. Christ in us means the issue before us does not get the final definition of the moment. The indwelling Christ defines the moment. He defines the person speaking. He defines the authority being expressed. He defines the expected outcome.
Paul wrote, “Christ in you, the hope of glory” (Colossians 1:27, KJV). That is not ornamental language. That is present reality. Glory is not withheld from union. Christ within us is the ground of manifestation. Therefore we do not treat ourselves as disconnected from the answer. We do not say that help may come from outside if conditions become favorable. We say that Christ is here. We say that His life is present. We say that His fullness is not reduced by contradiction. The impossible does not make Christ absent. It only exposes the need for us to agree with what union already made true. Christ in us is the beginning, center, and power of our response.
This also means we do not separate Christ’s authority from our action. We do not create distance between His life and our speaking, His fullness and our laying on of hands, His dominion and our commands. Union means His life is expressed through His body. Therefore we do not stand back and talk about Christ as though He were elsewhere. We stand in Him and let His life move through us. Jesus said, “I am the vine, ye are the branches” (John 15:5, KJV). Branches do not produce from separation. Branches express what flows through union. We live, ask, speak, and act from that same joined reality now.
Because Christ is within us, impossibility is never the highest fact in the room. The highest fact is the indwelling Lord. Sickness may be present, but Christ is present. Lack may be present, but Christ is present. Resistance may be present, but Christ is present. Delay may appear, but Christ is present. That is why we refuse language of abandonment, distance, or helplessness. Union does not permit that speech. We are not building confidence from ourselves. We are building confidence from Christ in us. Our boldness is not human intensity. Our boldness is agreement with the One who lives within and remains unchallenged by what challenges us.
So we reject every form of speech that treats impossibility as though it meets us alone. We do not face mountains without Christ within. We do not face sickness without Christ within. We do not face bondage without Christ within. We do not face need without Christ within. Union is not a side doctrine. Union is the center of manifestation. Christ in us is the answer now. Christ in us is the authority now. Christ in us is the sufficiency now. Therefore we face nothing as empty people. We face everything with the indwelling Christ, and we expect the impossible to give way because it is meeting Him in us.
Chapter 4: We Believe That We Receive Before Sight Agrees
Believing reception is one of the great dividing lines between religious hesitation and Christ-centered faith. We do not wait for sight to approve what Christ already said. We receive because Christ spoke. We receive because Christ dwells in us now. We receive because His word is truer than appearance. The impossible tries to force us into reverse order. It says we may believe after visible change arrives. Christ teaches the opposite. We believe that we receive before sight agrees. We do not call that presumption. We call that agreement with Jesus. Faith does not borrow certainty from evidence that arrives later. Faith stands on Christ’s word in the present.
This destroys the lie that manifestation must be seen first, felt first, or earned first. We are not waiting for sensation to permit agreement. We are not waiting for proof to authorize confidence. We are not waiting for time to produce what Christ already made available through His finished work. Believing reception means we take Christ at His word before conditions rearrange themselves. That does not make us dishonest. It makes us aligned. We are not pretending appearance has already changed. We are declaring that Christ’s truth is already established and that manifestation does not create truth. Manifestation follows truth. We receive from that order, and we refuse to let sight reverse it.
Jesus said, “What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them” (Mark 11:24, KJV). He did not say believe after you have them. He said believe that ye receive. That present-tense reception is the language of faith. We do not improve on His order. We do not edit it to fit contradiction. We do not soften it because visible conditions argue loudly. We believe that we receive when we pray, when we ask, when we stand, when we speak. That reception is not mental strain. It is agreement with Christ. It is the refusal to let the impossible write the rules of expectation where the Lord has already spoken plainly.
Believing reception also guards us from striving. We do not work ourselves into worthiness. We do not labor to manufacture confidence. We do not chase a feeling that proves Christ is ready. Christ is ready because Christ is present. Therefore we receive from rest, not from self-effort. We receive because His indwelling life is true now. We receive because His finished work is complete now. We receive because the answer is grounded in Him, not in our performance. Faith is not pressure. Faith is agreement. It is settled union speaking yes to what Christ has declared. The impossible loses strength in our thinking when we stop granting sight the right to govern the order of truth.
Believing reception means our speech changes before circumstances do. We begin to speak from Christ’s sufficiency rather than from visible contradiction. We say what agrees with union. We say what agrees with His finished work. We say what agrees with His present indwelling life. That is not denial of appearance. It is denial of appearance as lord. We do not crown resistance with our vocabulary. We do not let delay become doctrine through repeated confession. We receive in the place of prayer, and then we continue in the agreement of that reception. That is why faith speaks. It speaks because it has received from Christ before sight has caught up to the truth already established in Him.
Scripture also says, “Now faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1, KJV). Faith is not empty waiting. Faith is present substance. Faith is present evidence. Therefore we do not call believing reception weak because it lacks immediate visible confirmation. Faith itself is the God-given agreement that stands before sight changes. That is why we do not retreat when the eyes have not yet seen what Christ has already authorized. We remain in reception. We remain in agreement. We remain in speech aligned with Christ. We remain in action aligned with Christ. We do not hand authority back to appearance after receiving from the Lord.
So this chapter teaches us to receive before sight agrees. We reject the demand for visible permission. We reject the lie that truth begins when manifestation appears. Truth begins in Christ and is received by faith. We believe that we receive because Jesus said so. We hold that reception because Christ is present. We speak from that reception because union is real. We act from that reception because His finished work stands. We do not wait for the impossible to grant us confidence. We believe that we receive before sight agrees, and from that place of faith we watch the impossible lose its claim to finality.
Chapter 5: We Speak From Union and Command What Resists
Because Christ dwells in us, our asking and speaking are not separate from His present life. We do not pray as those hoping to persuade a distant power. We ask from union. We speak from union. We command from union. Christ in us is not passive, and therefore we do not become passive before contradiction. We do not admire obstacles, study them until they grow larger, or repeat their claims until they sound permanent. We address them. We bless where blessing is needed. We command where resistance is present. We stand where pressure tries to move us. Authority is not human force. Authority is Christ expressed through us now.
Asking in faith is not begging language. It is not uncertainty dressed as prayer. It is agreement with Christ’s present sufficiency. When we ask, we do not ask as if heaven is undecided about Christ’s life in us. We ask as those joined to the Son, grounded in His finished work, and aligned with His revealed will to manifest His life through His body. Therefore our asking is full of confidence, not strain. We do not multiply words to compensate for unbelief. We ask in faith because Christ is present. We ask knowing that believing reception belongs in prayer. We ask from the settled truth that impossibility is not superior to the indwelling Lord.
Our speaking must also change. We do not only describe situations. We address them. Jesus did not merely observe mountains. He taught us to speak to them. “Have faith in God” introduces a life in which faith does not remain private and silent. It expresses itself through words aligned with Christ. “Whosoever shall say unto this mountain, Be thou removed” (Mark 11:23, KJV) teaches us that speaking is part of faith’s action. Therefore we do not limit prayer to inward comfort while refusing outward command. We say what agrees with Christ. We command what resists Christ. We forbid what opposes Christ. We bless what must answer Christ. Our words are not empty when they proceed from union.
Standing in Christ means we do not retreat when contradiction answers back. We do not measure authority by how quickly the obstacle reacts. We measure authority by Christ Himself. His indwelling life remains true even while resistance still tries to hold a visible form. Therefore we continue in asking, speaking, blessing, commanding, and standing without surrendering our agreement. We do not call persistence doubt. We call persistence continued agreement with the Lord. We do not switch back to powerless speech because the situation still argues. We keep Christ above the argument. We keep truth above sight. We keep union above appearance. That is how authority remains clear in the midst of contradiction.
This also means we bless instead of cursing with our own mouths. We do not reinforce darkness by repeating its dominion. We bless bodies toward wholeness. We bless homes toward peace. We bless provision toward manifestation. We bless lives toward freedom. Our words are not decorations. They are part of our participation in Christ’s expression through us. “Death and life are in the power of the tongue” (Proverbs 18:21, KJV). Therefore we do not let our mouths serve visible impossibility. We make our mouths agree with Christ. We let our speech become a servant of truth, not a reporter of defeat. We let our words carry the government of union into visible conflict.
Asking, speaking, and commanding are not separate acts from the life of Christ. They are expressions of His life through us. That keeps us free from hype and free from passivity. We do not attempt to sound dramatic. We do not attempt to impress. We simply agree with Christ and act accordingly. We ask in faith. We speak to what resists. We command in His name. We lay hands without hesitation. We bless without apology. We stand without retreat. None of this is self-originated power. It is the life of Christ manifested through His body. That is why authority is direct. Christ is direct. That is why authority is settled. Christ is settled.
So we do not remain as observers before impossible conditions. We ask in faith. We speak from union. We bless with authority. We command what resists. We stand in the name of Jesus Christ. We refuse to let contradiction define what is possible where Christ dwells. We refuse passive speech. We refuse language that submits to obstruction. We refuse silence where Christ has given us words. We let our mouths agree with His finished work. We let our commands express His present reign. We speak from union and command what resists because Christ is in us now, and His authority is not absent from our voice.
Chapter 6: We Watch Impossible Things Yield in Jesus’ Name
Impossible things yield because Jesus is Lord, and His lordship is not theory within us. We do not speak of manifestation as a rare interruption to normal life. We speak of manifestation as the rightful expression of Christ through His body. Throughout Scripture, impossibility did not remain enthroned where God’s word was believed and acted upon. Jesus moved among sickness, bondage, lack, death, and disorder without treating them as final. He did not borrow permission from visible contradiction. He spoke, touched, commanded, and restored. That same Jesus lives in us now. Therefore we do not treat visible resistance as though it has permanent rights before the indwelling Christ.
The ministry of Jesus shows us that impossibility is not meant to instruct us into surrender. It is meant to yield before Him. The blind received sight. The lame walked. The dead were raised. Devils departed. Bread multiplied. Storms obeyed. None of those works began with agreement with the obstacle. They began with agreement with the Father and expression through the Son. Now the Son lives in us. Therefore His pattern continues through union, not imitation from a distance. We do not admire His works as unreachable examples. We receive them as revelation of the Christ who dwells in us now. What yielded before Him is not greater now that He lives in His body.
Jesus also made His works part of our expectation. He said, “He that believeth on me, the works that I do shall he do also” (John 14:12, KJV). That statement removes the excuse of lesser expectation. We are not reading a closed record that ends in admiration. We are seeing the shape of Christ’s continued expression through those joined to Him. Therefore healing, deliverance, provision, restoration, and visible answer remain inside the language of union. We do not call these things extraordinary in a way that removes them from present faith. We call them the manifestation of Christ. The issue is not whether Christ remains able. The issue is whether we will agree with His indwelling life and act accordingly.
The book of Acts also demonstrates that Jesus continues His works through His name. His name is not a slogan. His name is authority. His name is the revealed place of His person and power expressed through His body. Men and women acted in His name, and visible impossibilities yielded. That does not create a history lesson meant only for memory. It establishes a pattern for agreement. “Jesus Christ maketh thee whole” (Acts 9:34, KJV) is not weak language. It is direct manifestation language. We do not lower our speech below that standard. We do not reduce Christ’s present expression to private inward encouragement. We expect visible answers because the same Christ lives now.
This chapter is not calling us to chase spectacle. It is calling us to expect Christ. Spectacle makes manifestation about amazement. Truth makes manifestation about the expression of Christ’s indwelling life. We do not seek wonders as separate events detached from union. We seek faithful agreement with Christ, and from that agreement we expect visible yielding. We expect sickness to yield. We expect oppression to yield. We expect lack to yield. We expect bondage to yield. We expect what resists Christ’s expression to answer His name. These expectations are not inflated imagination. They are the natural outflow of believing that Christ is present, sufficient, and active through us now.
We also refuse the argument that visible yielding belongs only to a different time. Christ has not changed, and union has not weakened. The same Lord who moved in the Gospels and Acts lives in us now. Therefore we do not close our mouths with the language of distance. We do not protect unbelief with historical admiration. We let Scripture teach present expectation. We let Christ define present possibility. We let His name become active upon our lips and through our hands. We watch impossible things yield in Jesus’ name because His name still carries His authority, His life still fills His body, and His manifestation still belongs in the earth through us now.
So we look at the witness of Scripture and we refuse lesser conclusions. We do not conclude that impossibility should be tolerated. We conclude that Christ should be expressed. We do not conclude that visible contradictions are too established to move. We conclude that Jesus remains Lord. We do not conclude that His works are locked in the past. We conclude that His indwelling life remains the present answer. Therefore we go forward expecting healing, deliverance, provision, restoration, and visible answers in His name. We watch impossible things yield in Jesus’ name because the same Christ is here, the same authority is here, and the same manifestation belongs through His body now.
Chapter 7: We Go Forth and Refuse the Name Impossible
Now we move as those commissioned in Christ, not as observers of truth only. We ask in faith. We believe that we receive. We walk as Christ in the earth, because His life is in us now. We do not call impossible what Christ indwells. We do not let contradiction rename the moment. We do not let resistance redefine the mission. Christ in us is the sending power and the manifested answer. Therefore we rise together in bold agreement. We go toward sickness, bondage, lack, and death with the name of Jesus on our lips and His indwelling life active through us. This chapter is our commissioning into present-tense manifestation.
We ask in faith because Christ is present. We do not ask timidly. We do not ask as though heaven were closed. We ask from union. We ask in the authority of Jesus Christ. We believe that we receive when we pray, because His word still governs faith. We do not wait for emotion. We do not wait for proof. We do not wait for the atmosphere to change. We receive in agreement with Christ now. Let our asking become direct. Let our receiving become settled. Let our confession become strong. Let our mouths stop serving contradiction. Let our speech become the servant of Christ’s indwelling life expressed through us now in the earth.
We speak to the mountain. We do not admire its size, repeat its threats, or grant it dignity above the name of Jesus. We speak to sickness. We speak to lack. We speak to oppression. We speak to every form of resistance that raises itself against Christ’s expression. We do not speak as empty people. We speak as the body of Christ. We lay hands on the sick in faith. We cast out demons in faith. We preach the Kingdom in faith. We refuse to separate proclamation from manifestation. The Christ who sends us is the Christ who dwells in us. Therefore what we command in His name must answer His authority.
We reject the timid gospel that explains away visible answer. We preach Christ with expectation of Christ. We minister with expectation of manifestation. We refuse powerless language. We refuse careful unbelief. We refuse the training that tells us to expect inward comfort but not outward yielding. Christ in us means the Kingdom is present, and the Kingdom is not speech only. It is the reigning life of Christ expressed through His people. Therefore we do not lower the ministry of Jesus to information without demonstration. We carry His name, His life, His authority, and His compassion into the places where the impossible still tries to speak as though it rules. It does not rule where Christ is expressed.
We heal the sick because Christ is alive in us now. We cast out demons because Christ is alive in us now. We raise the dead because Christ is alive in us now. We bless the poor with provision because Christ is alive in us now. We speak peace into disorder because Christ is alive in us now. “And these signs shall follow them that believe” (Mark 16:17, KJV) remains in the vocabulary of our commissioning. We do not remove signs from believing. We do not reduce believing to inward agreement without outward action. Faith moves. Faith speaks. Faith lays hands. Faith commands. Faith manifests the Christ who lives within His people now.
We also remember that this commissioning is not self-exaltation. It is Christ-expression. We do not go forth to build a name for ourselves. We go forth to reveal His name. We do not go forth in spectacle. We go forth in authority, compassion, and truth. “Silver and gold have I none; but such as I have give I thee” (Acts 3:6, KJV) teaches us the language of impartation from union. We do not say we have nothing. We say we carry Christ. We say we carry His name. We say we carry His authority. We say we carry His life. Therefore we give what we have in Him, and what we give must answer who He is.
So let us go forth now. Let us ask in faith. Let us believe that we receive. Let us walk as Christ in the earth. Let us speak to the mountain. Let us heal the sick. Let us lay hands. Let us cast out demons. Let us preach the Kingdom. Let us refuse the name impossible. Let us stand in the settled reality that Christ lives in us now and expresses His life through us now. We are not waiting to become ready. Christ is ready. We are not waiting to become full. Christ is full in us now. Therefore we go forth and refuse the name impossible because Christ in us is the answer now.