We Walk as Heirs of Freedom and Loose Captives
We Walk as Heirs of Freedom and Loose Captives declares that Christ in us leaves no lawful room for darkness, bondage, torment, or oppression to remain. We do not stand before captives as beggars asking for possible help. We stand as heirs of victory, carrying the present triumph of Christ, and we minister deliverance as the expression of His finished work in us now.
AI206
Chapter 1: We Refuse the Lie That Bondage Has Final Authority
We refuse the lie that bondage has final authority where Christ dwells. We do not measure captives by history, symptoms, torment, patterns, or the length of oppression. We do not call darkness lawful where Christ has already ruled. We do not bow before fear, addiction, torment, confusion, unclean oppression, or cycles that pretend to be permanent. Christ in us is not negotiating with bondage. Christ in us is present victory. Since He dwells in us now, we do not stand before impossible conditions as though they carry the highest word. We stand in the greater word of Christ’s finished dominion now.
We know that what men call impossible does not stop Christ. We do not call severe oppression final because Christ is not absent from severe places. We do not call stubborn captivity stronger because Christ is not weaker before resistance. Darkness does not become lawful by staying long. Bondage does not become rightful by repeating often. Chains do not become untouchable because they appear old, deep, inherited, or violent. The indwelling Christ remains greater than every spirit that binds, drives, deceives, or torments. We carry His victory into places where men said freedom could not appear, and we do not apologize for expecting captives to be loosed.
Jesus did not train us to honor impossibility. He taught us to believe and receive. He said, “What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them” (Mark 11:24, KJV). We therefore do not wait for bondage to look weaker before we believe. We do not wait for demons to sound small before we speak. We do not wait for the atmosphere to approve our confidence. We receive the authority of Christ now because Christ is present now. Faith does not ask darkness for permission to stand. Faith receives what Christ has already established and acts from that finished ground.
We also know that Christ in us is not a distant helper. Christ in us is present liberty, present rule, and present triumph. Scripture says, “Christ in you, the hope of glory” (Colossians 1:27, KJV). We therefore do not face captives as empty people hoping heaven might visit later. We face oppression with the indwelling Lord already present. His life in us is not symbolic. His authority in us is not poetic. His victory in us is not postponed. We do not minister from distance. We minister from union. Deliverance is not our attempt to persuade Christ to come near. Deliverance is Christ expressing His dominion through us now.
This destroys the lie that darkness can hold lawful territory inside what Christ has claimed. Captivity may manifest, but manifestation is not ownership. Oppression may speak, but speech is not authority. Torment may resist, but resistance is not dominion. We do not let visible struggle become doctrine. We do not let long battles rewrite the triumph of the cross. Christ did not inherit defeat, and we did not inherit compromise. We inherited victory. We inherited authority to tread upon what opposes life. We inherited freedom that does not tremble before devils. Because we are heirs with Christ, we do not treat captives as abandoned cases or bondage as sacred ground.
We also reject the lie that deliverance belongs only to rare moments, rare vessels, or rare levels of faith. Christ did not divide His authority into private ranks. His life in us is the source of ministry now. We ask in faith, we believe that we receive, and we act from union. We do not need darkness to become understandable before it yields. We do not need a long explanation before we speak freedom. The issue is not whether bondage has shown itself strongly. The issue is whether Christ is present. He is present. Therefore freedom is not an unreasonable expectation. Freedom is the lawful expression of the reigning Christ in us.
So we begin this book by tearing down the throne of visible bondage. We refuse every report that tells us oppression has final say. We refuse every memory that argues captives must remain bound. We refuse every doctrine that gives darkness tolerated ground. Christ in us leaves no lawful place for darkness to remain. We walk as heirs of freedom. We speak as carriers of victory. We minister as those in whom Christ lives now. Where chains have spoken, we answer with Christ. Where torment has ruled, we answer with Christ. Where captives have remained, we answer with Christ, and we expect freedom to appear.
Chapter 2: We Reject Every Lesser Gospel of Partial Freedom
We reject every lesser gospel that teaches us to expect less than Christ. Religion often speaks as if bondage deserves careful respect, as if darkness may remain because freedom must be delayed, managed, or partially granted. Fear teaches people to lower their expectation until oppression seems normal. Tradition teaches people to talk about victory while excusing captivity. Reduced expectation lets visible resistance preach louder than Christ in us. We refuse that voice. We do not build doctrine around repeated failure. We do not shape ministry around caution that protects bondage. Christ in us does not teach us to negotiate with darkness. Christ in us teaches us to loose captives now.
Many learned to speak as though liberty is rare and deliverance is exceptional. Many learned to speak of devils as if they are difficult masters and Christ as if He responds only in uncommon moments. This creates a church voice that sounds respectful toward Scripture but timid before visible oppression. We reject that timid language. We do not say that freedom is possible only in special meetings, through special people, or under rare conditions. We do not say that captives must stay bound because their oppression looks deep. Christ does not become smaller because men built low expectations around His name. We will not inherit the vocabulary of reduction when we carry His fullness now.
Fear also taught many to examine darkness more than they proclaim Christ. They ask how long the torment lasted, how many doors opened, how strong the oppression appears, and how complex the bondage seems. Yet fear rarely asks the greater question: who dwells in us now? When fear leads ministry, it turns the eyes toward the chain and away from the indwelling Lord. We reject that order. We do not deny that captives suffer, but we refuse to let suffering become the ruling voice. Christ remains the ruling voice. The cross remains the ruling act. The resurrection remains the ruling answer. Therefore we speak from victory instead of studying defeat as though defeat holds interpretive power.
Some traditions also train people to wait for a feeling before they act, as if confidence comes from atmosphere instead of union. This shrinks deliverance into emotional timing. We reject that pattern. We do not need fear to lift before we speak. We do not need a room to feel different before we command freedom. We do not need visible agreement before we stand. Jesus said, “All power is given unto me in heaven and in earth” (Matthew 28:18, KJV). Since all power belongs to Him, and since His life is present in us, we do not minister by emotional weather. We minister by the authority of the risen Christ now.
Another lesser gospel teaches that some people remain bound because freedom is too bold to expect. It treats captivity as a normal long-term companion and calls this realism. We reject that realism because it is not the realism of Christ. The realism of Christ starts with His reign, not with darkness. The realism of Christ starts with finished work, not with familiar struggle. The realism of Christ starts with indwelling life, not with recurring symptoms. Scripture says, “For this purpose the Son of God was manifested, that he might destroy the works of the devil” (1 John 3:8, KJV). We therefore refuse any teaching that makes the works of the devil sound durable while treating the Son of God as restrained.
We also reject the habit of protecting disappointment by lowering proclamation. When men fear failure, they often soften the command of freedom. They speak in vague terms, avoid direct authority, and hide behind careful language. That is not bold faith. That is self-protection. We do not protect ourselves by weakening the word of Christ. We do not guard our reputation by speaking softly to devils. We are not called to make bondage comfortable in our theology. We are called to manifest Christ. Deliverance is not arrogance. Deliverance is agreement with the triumph of Jesus. If Christ lives in us, then timid religion is not humility. Bold agreement is humility because it honors His name above the visible fight.
So we reject every reduced expectation that taught the church to settle for less than Christ. We reject partial gospels, delayed language, fearful ministry, and traditions that gave bondage breathing room. We do not need to become more cautious to appear wise. We need to remain in Christ and speak what is true. His victory has not faded. His authority has not weakened. His purpose toward captives has not softened. We stand against every lesser gospel with the greater truth: Christ in us is present deliverance. We will not let religion train us to excuse what Christ came to destroy. We will speak freedom plainly, and we will expect darkness to leave.
Chapter 3: We Reveal Christ in Us as Present Deliverance
We reveal Christ in us as the present answer now. We do not face oppression as isolated people trying to borrow heaven’s help. We do not stand before chains as natural men attempting spiritual labor. We stand in union with the living Christ. His life in us changes the entire field of ministry. Deliverance is not a conversation between weak flesh and strong darkness. Deliverance is Christ expressing His dominion through us. Once this is settled, fear loses its argument. We are not alone before resistance. We are not separate from power. The answer does not need to travel from far away. The answer lives in us now.
This changes the way we understand impossible situations. If Christ were absent, then darkness would seem large. If Christ were external only, then bondage would appear to hold ground until heaven interrupted. But Christ is not absent, and Christ is not external only. He dwells in us now. Therefore the location of the answer matters. The answer is not merely above us. The answer is in us. The answer is not delayed until better circumstances appear. The answer is present before circumstances change. We are not trying to bring Christ into the scene. We are learning to act as those in whom Christ already reigns. Deliverance begins with that unveiled union.
Jesus described our life in Him plainly. He said, “I am the vine, ye are the branches” (John 15:5, KJV). We therefore do not imagine ourselves as disconnected laborers. We are joined to Him. His life is the source. His nature is the root. His power is not borrowed for a moment and then withdrawn. His indwelling life defines our ministry. If the branch shares the life of the vine, then we do not approach the bound as if we are empty tools. We approach as joined ones. We speak as joined ones. We lay hands as joined ones. We command freedom as joined ones. Union removes the lie that deliverance depends on our separate strength.
The lie of mere humanity also dies here. We do not say, “We are only human,” as though Christ in us added nothing decisive. We do not define ministry by visible weakness. We define ministry by indwelling reality. The body may look ordinary, but the treasure within is not ordinary. The voice may sound human, but the authority within is not merely human. Scripture says, “greater is he that is in you, than he that is in the world” (1 John 4:4, KJV). We therefore do not compare ourselves to darkness on human terms. We compare darkness to Christ. That comparison ends the argument before it begins. The greater One dwells in us now.
This also means that deliverance is not a ritual we perform to reach power. Deliverance is the manifestation of the power already present. We do not climb toward authority. We stand in authority because Christ lives in us. We do not wait to feel an increase before we speak. We do not treat bondage as if it must first respect us before it yields. We do not need devils to recognize our personal greatness. We need only remain in the truth that Christ is present. His name is not a formula in our mouths. His life is active in us. This gives clarity, stability, and boldness wherever captives stand before us.
When Christ in us becomes the center, ministry becomes simple without becoming shallow. We do not need complicated language to honor deep truth. We need clear agreement. Christ is present. Christ is greater. Christ is victorious. Christ is expressed through us now. This destroys passivity. It also destroys performance. We neither shrink back in fear nor strain forward in self-effort. We minister from union. We receive before we see. We speak before appearance agrees. We command because Christ reigns. We remain steady because He remains steady. Deliverance is not our burden to produce. Deliverance is Christ’s dominion manifested through those who know He lives in them now.
So we reveal Christ in us as present deliverance. We do not face captives alone, and we do not face darkness as though it holds equal ground. The indwelling Christ settles the issue before the command is spoken. We are branches joined to the Vine. The greater One lives in us. Therefore we do not beg oppression to soften. We do not wait for ideal conditions. We stand in union and minister from there. This is the answer to impossible bondage. This is the answer to tormenting resistance. This is the answer to captives who seemed unreachable. Christ in us is not theory. Christ in us is present deliverance, and we walk in that truth now.
Chapter 4: We Receive Freedom Before Sight Agrees
We receive freedom before sight agrees. This is where many hesitate, because visible bondage argues loudly for delay. Torment demands to be believed. Symptoms demand to be honored. Behavior patterns demand to be interpreted as proof that nothing changed. We reject that entire order. Jesus did not teach us to wait until sight approves truth. He taught us to believe that we receive. Therefore we do not make manifestation the condition of faith. We make Christ the ground of faith. Because Christ is present in us now, we receive before circumstances align. We do not deny visible struggle, but we deny its right to define reality above Christ.
Believing reception is not pretending. It is not empty speech against obvious pain. It is agreement with the finished work of Christ before the visible realm settles down. We receive because Christ has spoken, not because appearance has improved. We receive because union is true, not because sensation has changed. This is vital in deliverance, because bondage often tries to keep speaking after authority has answered it. If we make appearance our judge, we will retreat too soon. If we make Christ our judge, we will stand. Faith is not blind to Christ. Faith is blind only to the lie that sight must authorize truth. We refuse that lie.
Jesus said, “What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them” (Mark 11:24, KJV). We do not rearrange His words to fit caution. We do not turn receiving into a later event. We receive when we pray. We receive when we stand in Christ. We receive when we lay hands. We receive when we command freedom. Sight may still argue, but faith has already taken hold. The visible world often follows after the word of Christ is received. That order does not weaken truth. It proves that truth comes from Him, not from appearance. Therefore we stand firm before evidence catches up.
This also destroys the lie that freedom must be felt first. We do not use feeling as our witness. We use Christ as our witness. Peace may come quickly or slowly to the mind, but Christ is present now. The body may show change immediately or progressively, but Christ is present now. The captive may look calm at once or still show resistance for a moment, but Christ is present now. We do not move our faith according to emotional signals. Scripture says, “For we walk by faith, not by sight” (2 Corinthians 5:7, KJV). We therefore do not build deliverance on atmosphere, sensation, or visible ease. We build on Christ alone.
Believing reception also makes us steady in the moment of ministry. We do not become panicked when resistance continues speaking. We do not surrender because the first command was challenged. We do not let confusion write the ending. Faith remains in agreement with Christ. Faith does not retreat because darkness protests. Faith knows that Christ does not need visible agreement to remain Lord. Therefore we stay grounded. We stay clear. We stay bold. We do not become theatrical, and we do not become uncertain. We receive the freedom of Christ as true now, and from that reception we continue to speak, stand, and minister until the visible argument breaks under His authority.
This way of receiving also purifies our speech. We stop saying things that make sight supreme. We stop speaking as though the chain is more measurable than Christ. We stop calling freedom uncertain because manifestations vary in speed. We stop honoring the visible realm as final judge. Our words begin to match our inheritance. We say what Christ has established. We say what union makes true. We say what faith receives now. Then our actions follow the same order. We do not pray like doubters and then command like heirs. We pray, believe, receive, stand, and speak as one united flow because Christ in us remains the same throughout the whole ministry.
So we receive freedom before sight agrees. We do not let resistance tell us when to believe. We do not let atmosphere tell us when Christ is near. We do not let visible struggle tell us whether deliverance is lawful. Christ already settled the lawfulness of freedom by His finished work. We therefore receive now. We stand now. We speak now. We continue now. Captives do not need our caution more than they need Christ. They need a people who believe that they receive. They need a people who walk by faith, not by sight. We are that people, and we minister freedom from that settled reception now.
Chapter 5: We Speak as Heirs and Command Chains to Break
We speak as heirs and not as strangers. We do not address darkness from distance, uncertainty, or hesitation. We address it from inheritance. Christ has not made us observers of freedom. He has made us carriers of His rule. Therefore our asking, speaking, commanding, and standing are not separate acts of human effort. They are the expression of His life in us now. We do not borrow authority for a moment and then fall back into weakness. We remain in Christ, and from that union we speak. When we minister deliverance, we do not try to sound forceful. We agree with the throne of Christ and let His dominion answer every chain.
This is why our mouths matter in ministry. Silence often protects what truth should confront. Vague language often leaves room for darkness to pretend it still belongs. We refuse both silence and vagueness. We speak clearly because Christ is clear. We command because Christ reigns. We bless the oppressed because Christ is not confused about freedom. Our words are not empty air. Our words are agreement with the finished work of the cross and resurrection. Scripture says, “Death and life are in the power of the tongue” (Proverbs 18:21, KJV). We therefore do not use our mouths to echo fear, delay, or uncertainty. We use our mouths to align with Christ.
As heirs, we also ask differently. We do not ask as those who doubt whether Christ wants liberty. We do not ask as those uncertain about His triumph over devils. We ask in faith because His will has already been revealed in His victory. Asking in faith is not weak when it flows into command. It is settled. It receives, and then it speaks. Jesus said, “If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you” (John 15:7, KJV). We therefore ask from abiding, not from distance. We ask from union, and our asking becomes bold, clean, direct, and full of expectation.
Speaking as heirs also means we do not plead with darkness. We do not bargain with chains. We do not make long speeches to torment. We do not ask devils for explanation, comfort, or cooperation. We command in the name of Jesus because Christ is Lord. The issue is not whether darkness feels strong. The issue is whether Christ reigns. He reigns. Therefore we speak to mountains, not about them only. We speak to bondage, not around it only. We lay hands and command release because the authority of Christ in us is meant to be expressed, not admired from a distance. Heirs do not hide their inheritance when captives need liberty.
We also stand. This matters because some command once and then retreat in thought. We do not speak and then surrender our ground inwardly. We speak and stand. We remain in agreement with what Christ has said. We remain in agreement with what faith has received. We remain in agreement with the victory we carry. Standing is not inactivity. Standing is refusal to yield the field back to fear after truth has been spoken. We do not watch the visible realm nervously to see whether Christ is still Lord. We know He is Lord. Therefore we remain planted. We remain clear. We remain unshaken in the moment where many become uncertain.
This same inheritance also shapes how we minister to people. We do not speak to the bound as though they are owned by darkness. We speak as though Christ’s freedom is the rightful answer. We do not strengthen fear with our tone. We strengthen faith with our clarity. We do not make the oppressed study their captivity more deeply. We direct them toward Christ. We call them to receive. We call them to agree. We call them to stand with us in the greater truth. Deliverance is not merely confrontation against darkness. It is also proclamation of rightful liberty. Heirs speak freedom because inheritance has already named what belongs in Christ.
So we speak as heirs and command chains to break. We ask in faith, speak in authority, bless with clarity, and stand without retreat. Our mouths do not serve fear. Our mouths serve Christ. Our commands do not rise from personality. They rise from union. Our inheritance does not stay hidden in doctrine. It moves through our hands, our words, and our presence. Where darkness tried to remain, we answer with Christ. Where bondage argued permanence, we answer with Christ. Where fear told us to stay silent, we answer with Christ. We are heirs of freedom, and we minister from that inheritance until chains break and captives stand free.
Chapter 6: We Watch Captivity Yield to the Name of Jesus
We watch captivity yield because Jesus is not a name of distant memory. His name carries present authority because He lives now, reigns now, and dwells in us now. We do not use His name as a ritual sound. We use His name in agreement with His victory. When we minister deliverance, we are not testing a possibility. We are expressing a certainty. Christ does not enter battle undecided. Christ does not confront devils as an equal force. Christ confronts them as Lord. Therefore we expect captivity to yield. We expect torment to loosen. We expect confusion to break. We expect oppressive claims to fall because the name of Jesus remains supreme now.
Scripture does not leave us with a weak pattern. It says, “And these signs shall follow them that believe; In my name shall they cast out devils” (Mark 16:17, KJV). We therefore do not treat deliverance as an isolated ministry disconnected from normal faith. It follows believing. It follows those who know Christ and act in His name. We are not required to lower this because some resisted it or explained it away. We do not let unbelief edit what Jesus declared. Signs follow those who believe. Casting out devils is not too strong for the church. It is part of the victory of Christ expressed through those who carry His name and live from union now.
We also see this same pattern in the ministry of the early church. They did not admire the triumph of Jesus while leaving captives untouched. They acted in His name. They expected results because they knew He was alive. This is vital for us, because it keeps deliverance from becoming theory. Christ in us moves toward visible answer. His reign does not remain hidden in inward confession only. His reign manifests. The church did not conquer by creating soft language around darkness. The church conquered by proclaiming Christ and acting in His authority. We walk in that same inheritance. We do not inherit a safer gospel. We inherit the same Lord, the same name, and the same victory.
This does not produce hype. It produces clarity. We do not need to exaggerate manifestations to honor Jesus. We need to remain faithful to His name. Deliverance is not spectacle. Deliverance is rightful order breaking into oppressive disorder. When captives are loosed, Christ is honored. When torment leaves, Christ is honored. When people regain clarity, peace, and freedom, Christ is honored. We do not minister for display. We minister because bondage is unlawful where Christ reigns. This protects us from sensationalism while keeping us bold. We do not chase drama. We express dominion. We do not chase unusual moments. We bring the usual superiority of Christ into unusual situations.
Scripture also gives us direct example. “And they went forth, and preached every where, the Lord working with them” (Mark 16:20, KJV). We hold that order firmly. The Lord works with us. We do not work for Him from separation. We do not labor alone and hope He may later approve. The Lord works with us because His life is joined to us. That is why captivity yields. Darkness does not answer our independence. Darkness answers the Lord working with us. This keeps us grounded. We do not boast in ourselves. We boast in Christ. Yet this same truth also makes us bold. Since the Lord works with us, we do not step back from ministry that His name has already authorized.
We therefore expect visible answer in many forms. We expect devils to leave. We expect minds to clear. We expect torment to break. We expect long oppression to lose its claim. We expect peace to return where agitation ruled. We expect people once bound by fear, addiction, despair, violence, or spiritual harassment to stand in a different order because Christ has been expressed. Deliverance is not a myth preserved in testimony alone. Deliverance remains present because Christ remains present. The same name that answered yesterday answers now. The same risen Lord who broke chains then breaks chains now. We do not honor Him by speaking as though His victory became less active.
So we watch captivity yield to the name of Jesus. We believe, and signs follow. We preach, and the Lord works with us. We stand before impossible bondage with a name greater than every spirit of oppression. We do not need darkness to agree before we expect freedom. We expect freedom because Christ is Lord. We do not need history to loosen its grip before we speak. We speak because Christ has already broken the greater chain. This is our inheritance in action. This is the church walking as heirs. We minister in His name, and we expect captives to answer the reign of Christ with visible freedom now.
Chapter 7: We Walk Forward and Loose Captives Without Retreat
We walk forward now as those commissioned in Christ. We do not step back into observation after learning truth. We do not admire freedom from a safe distance. We move in it. This chapter is our sending. Christ in us is not passive. Christ in us does not tolerate darkness as though it holds rightful place. Therefore we go. We ask in faith. We believe that we receive. We walk as Christ in the earth. We do not call impossible what Christ indwells. We do not call captives unreachable when Christ is present. We do not call chains permanent when the risen Lord dwells in us now. We are sent as heirs of freedom.
So we ask in faith. We do not ask with divided speech or delayed expectation. We ask as those abiding in Christ. We ask as those receiving now. We ask because His victory has already revealed His will. Then we move from asking into bold agreement. We speak to the mountain. We do not merely describe it. We command what resists Christ to yield. We lay hands on the bound. We cast out demons in the name of Jesus. We preach the Kingdom as present rule. We heal the sick. We raise the dead. We do not speak these as distant ideals. We receive them as the commission of Christ alive in us now.
This means we refuse every retreat into caution that contradicts inheritance. We do not say the need is too dark, too long, too violent, or too strange. We do not say the atmosphere is too resistant. We do not say the person is too far gone. We do not say the bondage is too embedded. Christ in us is greater than every such claim. Therefore we walk into rooms, streets, homes, churches, hospitals, and hidden places with settled dominion. We do not arrive to discover whether Christ is enough. We arrive because Christ is enough. The authority we carry is not fragile. The name we carry is not weakened. The kingdom we proclaim is not postponed.
We also command ourselves to remain clear. We will not call fear wisdom. We will not call hesitation humility. We will not call reduced expectation maturity. We will not protect unbelief with careful language. We will not speak as though sight is lord. We will not wait for emotional proof. We will not wait for perfect circumstances. We will not wait for darkness to seem smaller. We will act from union now. We will stand in the finished work now. We will receive before we see now. This is not recklessness. This is agreement. Christ is present. Christ is greater. Christ is expressed. Therefore we go in present-tense confidence and minister without retreat.
Jesus settled our frame with clear command: “And these signs shall follow them that believe; In my name shall they cast out devils” (Mark 16:17, KJV). We do not shrink that word. We receive it. We also receive His instruction, “Heal the sick, cleanse the lepers, raise the dead, cast out devils” (Matthew 10:8, KJV). We do not archive that word. We walk in it. We therefore ask in faith, believe that we receive, and minister as those sent by Christ. This is our commissioning. This is our activation. The church is not called to admire the authority of Jesus while leaving captives bound. The church is called to manifest His authority now.
So let us go and loose captives. Let us speak to the mountain. Let us lay hands. Let us command freedom. Let us preach the Kingdom. Let us cast out demons. Let us refuse the permanence of oppression. Let us declare the lordship of Christ where torment ruled. Let us stand beside the bound with clarity, not confusion. Let us minister with peace, not hype. Let us walk with steadiness, not superstition. Let us speak with boldness, not apology. Christ in us is the present answer. Therefore we do not retreat into theory. We move into manifestation. We do not retreat into analysis. We move into dominion expressed through obedience now.
We also send ourselves into a life where deliverance remains normal to union. We will not isolate this truth to meetings, pages, or special occasions. We will carry it into daily life. We will answer oppression when it appears. We will answer despair with Christ. We will answer torment with Christ. We will answer captivity with Christ. We will not let the church sound uncertain where Christ is certain. We will not let darkness preach unchallenged where Christ is enthroned. We walk as heirs of freedom and loose captives because the victorious Christ lives in us now. This is our commission, our inheritance, and our present work in His name.