We Redeem What the Curse Touched
We Redeem What the Curse Touched declares that Christ bore the curse fully and that what the curse touched does not hold final authority where Christ lives in us now. We speak from redemption, not ruin. We refuse cursed appearance as final truth. We call land, places, regions, and living order to answer the restoration, cleansing, and life of Christ now.
AI401
Chapter 1: We Deny Final Authority to the Curse
We do not let cursed appearance speak as master where Christ lives in us now. We do not call barrenness final, disorder permanent, or resistance lawful where redemption has already spoken. The curse touched ground, growth, labor, fruitfulness, and visible order, but the curse did not outlast Christ. Jesus wore the thorns, and that crown was not decoration. That crown declared that He entered the field of the curse and bore its sentence. We stand in that finished work now. “Christ hath redeemed us from the curse of the law, being made a curse for us” (Galatians 3:13, KJV). Redemption is present truth, not distant language.
We reject the lie that damaged places must keep the memory of ruin as their highest truth. We reject the lie that regions must remain locked under dryness, confusion, hostility, fear, or unfruitfulness because they once bowed under disorder. Christ does not dwell in us as a private inward fact alone. His life is present in us now, and His reign is not silent where the curse left marks. We do not stand under the report of thorns when the One who wore the thorns reigns in us now. We carry the answer of redemption into places, homes, fields, communities, and living order because Christ is present in us there.
We do not speak as though creation groans without present witness. We know the earth has felt disorder, and we know creation bears signs of rupture, strain, and resistance, but we also know Christ has not left groaning without answer. The curse does not own permanence where the Redeemer lives in us. We are not waiting for cursed appearance to authorize truth. We speak truth because Christ already established it. We bring peace into troubled places. We bless what was spoken against. We declare order where disorder strutted. We refuse to treat broken patterns as sovereign when Christ, the Redeemer, is alive in us now.
We know Genesis records the ground as cursed for man’s sake, and we do not deny that history, but we also do not stop our doctrine at the wound without preaching the bearing of Christ. The same gospel that cleanses conscience also speaks to what the curse touched. The cross is not small, and the thorns are not minor. The Redeemer entered the field of the curse and carried its judgment. Because of that, we do not look at barren places and call them lawful prisons. We do not look at loss and call it rightful inheritance. We call what the curse touched to answer the greater word of Christ’s redemption now.
We do not surrender language to decay, drought, fear, hostility, or disorder. We do not baptize ruin with permanence. Where Christ reigns in us, we speak as those who know that cleansing is active and redemption is not symbolic. The liver speaks of cleansing, and we proclaim cleansing over what has been polluted, burdened, wearied, or corrupted by cursed disorder. We declare that Christ removes defilement and releases restored order. We speak peace over land, peace over homes, peace over animals, peace over regions, and peace over labor. “Thorns also and thistles shall it bring forth to thee” (Genesis 3:18, KJV) named the curse, but Christ bore what named it.
We do not wait for a place to deserve restoration before we bless it. We do not ask cursed appearance for permission to speak life. We do not let visible resistance instruct our theology. Christ instructs us. Christ in us is the measure, and Christ in us does not bow to wasteness, barrenness, violence, or fear. We stand inside the finished work and speak from redemption outward. We bless the ground. We bless fields. We bless homes. We bless neighborhoods. We bless living order. We call fruitfulness to answer Christ. We call peace to answer Christ. We call visible order to answer Christ because redemption is not weak in us.
We are not observers of cursed history. We are the dwelling place of the Redeemer now. We do not repeat the lie that what the curse touched must stay under its memory forever. We carry the witness that Christ bore the curse and that restoration may answer Him now. Therefore we speak without apology. We deny final authority to barrenness. We deny final authority to disorder. We deny final authority to hostility and ruin. We do not call impossible what Christ indwells. We walk as those in whom redemption speaks. We bring cleansing, blessing, peace, and restoring order into the earth because Christ lives in us now.
Chapter 2: We Refuse Lesser Expectations Than Christ
We refuse the lesser expectation that religion taught when it separated redemption from visible restoration. We refuse the reduced message that says Christ forgives sin yet leaves the marks of the curse unquestioned in the earth. We refuse the habit of speaking boldly about heaven while speaking timidly about what the cross touched now. Jesus did not wear the crown of thorns as a narrow symbol with no reach into the curse’s visible field. We do not let tradition shrink what Christ bore. We do not let fear define the limits of redemption. We hold the cross in its full dignity and speak from its present authority now.
We refuse the teaching that cursed conditions deserve polite acceptance because they seem normal. We refuse the expectation that barren places should remain barren, troubled places should remain troubled, and disordered places should remain disordered because history has been long. Fear loves old evidence and calls it wisdom. Tradition often bows to visible patterns and names that surrender maturity. We reject that language. We do not honor the curse by lowering our expectation beneath Christ. We do not honor broken cycles by treating them as permanent truth. Christ in us is not reduced by the age of a problem, the spread of a problem, or the reputation of a problem.
We refuse the false divide that makes private blessing acceptable while kingdom signs in places, regions, and living order are treated as too much to ask. Christ’s reign does not stop at inward vocabulary. His peace is not theoretical, and His redemption is not trapped in abstraction. Creation groans, but we do not preach groaning as though Christ supplied no present witness through us. We refuse that shrunken gospel. We speak peace into the land because Christ is peace in us now. We bless what has been touched by disorder because Christ is Lord in us now. We declare fruitfulness because the Redeemer is alive in us now.
We refuse the idea that caution is the same as faithfulness when caution merely protects unbelief from exposure. The church often named restraint as wisdom while visible disorder kept speaking louder than the indwelling Christ. We do not keep that agreement. We will not call lowered expectation balance when it is really surrender to cursed appearance. Christ does not train us to expect less than His own finished work allows. He trains us to remain in truth, speak from union, and act without bowing to visible contradiction. We reject every doctrine that makes the report of thorns more weighty than the One who wore them and removed their claim.
We refuse the habit of divorcing the crown of thorns from the restoration of what the curse touched. The thorns matter. They testify that Christ did not merely speak near the curse. He entered its field and bore its sentence. Because of that, we do not talk as though the ground, the living order around us, or the fruitfulness of places lies outside redemptive witness. We maintain the guardrail of truth: final visible renewal is not yet fully consummated, yet present signs, foretastes, and manifestations of restoration may answer Christ now. Therefore we do not collapse into exaggeration, and we do not retreat into unbelief. We stand in present authority with clean doctrine.
We refuse reduced expectation over homes, neighborhoods, farms, fields, regions, animals, and all forms of living order touched by unrest or disorder. We do not use the future promise of total renewal to deny present expressions of Christ’s reign. We also do not misuse present manifestations to claim that the entire story is finished in full visibility. We walk in truthful balance without surrendering power. We call for signs of peace, order, fruitfulness, cleansing, and restoration now because Christ lives in us now. We expect the curse’s footprints to answer a higher government. We expect what was touched by disorder to witness the presence of a greater King.
We refuse every lesser expectation than Christ. We refuse the church language that leaves room for redemption but no room for visible answer. We refuse traditions that respect ruin more than the Redeemer. We refuse fear that trains the mouth to whisper where Christ has spoken. We speak plainly now. The curse does not instruct our expectation. Christ does. The field does not rule the sower. Christ does. Visible disorder does not name the last word over what the cross has touched. Christ does. Therefore we bless, declare, stand, and act with clean confidence because redemption is present, cleansing is active, and restoring witness may answer Christ now.
Chapter 3: We Stand as Redemption Inside the Earth
We stand as redemption inside the earth because Christ is in us now. We do not approach cursed disorder as outsiders trying to persuade a distant heaven to care. We do not stand alone before broken patterns, fearful regions, violent atmospheres, barren fields, or troubled living order. Christ in us is present answer now. Union changes the entire posture of our speaking. We do not beg from absence. We declare from indwelling. The Redeemer does not send us empty toward a cursed world. He lives in us as present reign, present peace, and present authority. Therefore what groans does not meet mere human speech when it meets us. It meets Christ in us.
We stand in the truth that the One who bore the curse now indwells us as living witness. That means our presence is not neutral. Our mouths are not empty instruments. Our hands do not carry mere human intention. Christ in us is not poetic language. Christ in us is the indwelling reality that changes how we see, how we speak, and how we remain steady before visible contradiction. We know what creation has endured, but we also know who dwells in us now. “Christ in you, the hope of glory” (Colossians 1:27, KJV) is not a distant comfort. It is present government alive in us within the earth now.
We stand as those in whom peace already dwells. Therefore we do not borrow our message from troubled conditions. We do not let a region’s history teach our lips what to expect. We do not let barrenness write our doctrine. Christ is our doctrine alive in us now. Where disorder shouts, we remain rooted. Where fear spreads, we remain clean in speech. Where hostility seems settled into a place, we do not speak as if darkness owns lawful permanence. We carry the witness of another kingdom. We bring the order of Christ into visible contradiction. We do this because union is present fact, and present fact outranks cursed appearance every time.
We stand in the earth as sons in whom the life of Christ is already revealed. We do not need separation language to sound humble. We do not need powerless language to sound careful. We speak as those joined to Christ now. Creation groans, yet groaning is not the whole sentence. “For the earnest expectation of the creature waiteth for the manifestation of the sons of God” (Romans 8:19, KJV). We do not use that verse to boast in ourselves. We use it to remain aligned with Christ in us, who manifests His reign through us. The earth is not waiting for our personality. It is waiting for Christ revealed through us.
We stand as cleansing witness wherever corruption, defilement, unrest, or disorder has spread its influence. The liver speaks of cleansing, and we declare cleansing now over what has been burdened by toxic patterns of curse and disorder. We do not allow contamination to speak as destiny. We declare that Christ cleanses, restores, and reorders. We carry that witness into homes, property, communities, land, and regions. We speak over atmospheres. We bless the ground. We call for peace among living things. We declare fruitfulness where blight once ruled. None of this begins with outward evidence. It begins with the indwelling Christ, who is already present in us as the answer.
We stand inside the earth, not hiding from its wounds and not bowing to them either. We are not trapped into passive observation. We are not theologians of defeat. We are the dwelling place of the Redeemer. Therefore we bless boldly and speak with government. We know the curse touched visible life, yet we know Christ touched the curse and removed its right to final rule. That truth is not distant. It lives in us now. Because it lives in us now, we do not retreat into analysis while disorder remains unchallenged. We rise in Christ and answer disorder with the speech, authority, and peace of His indwelling life.
We stand as redemption inside the earth now. We do not separate union from manifestation. We do not reduce Christ in us to inward comfort with no outward witness. We declare that His reign may appear now in foretastes, signs, peace, fruitfulness, and restoring order. We speak to what the curse touched, and we command it to answer a greater word. We bless places. We bless labor. We bless living order. We bless the land. We do not stand in the earth as abandoned people asking whether Christ will come near. We stand in the earth as those in whom Christ is already near, already reigning, and already speaking.
Chapter 4: We Receive Before the Ground Agrees
We receive before the ground agrees because Jesus taught us to believe before appearance confirms. We do not wait for visible order to authorize truth. We do not delay reception until peace looks obvious, fruitfulness looks measurable, or restoration looks complete. Faith does not ask sight for permission. Faith receives because Christ is present now. In creation restoration, this matters greatly. We receive peace before turmoil quiets. We receive fruitfulness before barren signs disappear. We receive order before visible disorder loosens its grip. We are not pretending against facts. We are receiving from a higher fact: Christ bore the curse and lives in us now.
We receive with clean agreement to the words of Jesus. “What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them” (Mark 11:24, KJV). We do not adjust that command to fit caution. We do not reduce it because the field looks dry or the region looks tense. We do not lower it because a home has carried unrest for years. We believe that we receive. That is not mental strain. That is agreement with Christ. We receive peace where conflict lingered. We receive cleansing where corruption spread. We receive fruitfulness where barrenness argued. We receive because the Redeemer indwells us now, not because appearance has improved first.
We receive before visible order arrives because reception belongs to faith, not to sight. Sight measures what already appears. Faith receives what Christ has established. Therefore we do not build our mouth around delay. We do not say that blessing begins after the ground proves itself changed. Blessing begins in Christ and is spoken from union. We do not say that a place must first deserve peace. We receive peace and then speak peace. We receive cleansing and then declare cleansing. We receive restoration and then bless what the curse touched. This is not reckless speech. It is disciplined agreement with the finished work of the One who bore the thorns.
We receive while remaining truthful. We do not claim that the final visible renewal of all creation is fully consummated now. We do declare present signs, manifestations, and foretastes of kingdom restoration now. That means we can receive boldly without crossing into exaggeration. We can bless land, homes, animals, regions, and labor without pretending every visible contradiction has already disappeared in full. We remain anchored in Christ, not in hype. We receive what He has made lawful through the cross and speak accordingly. We refuse the lie that delayed sight cancels present truth. We refuse the lie that visible contradiction has authority to veto believing reception where Christ indwells us now.
We receive as those already joined to the One who cleanses. The liver speaks of cleansing, and cleansing is not postponed until outward signs calm down. We receive cleansing first. We receive release from contamination, corruption, burden, and disorder first. Then we speak from that reception over what the curse touched. We declare that polluted cycles break. We declare that unrest loses strength. We declare that fruitfulness answers Christ. We declare that peace answers Christ. Our words do not create truth. Our words agree with truth received. Therefore we do not strive to make Christ willing. We receive because Christ has already acted, already borne the curse, and already lives in us now.
We receive before the ground agrees, and we keep speaking from that reception. We do not borrow our confession from what looks slow. We do not let the age of a problem steal the clarity of faith. Time does not outrank Christ. Resistance does not outrank Christ. History does not outrank Christ. We believe that we receive because His word outranks every visible report. “For we walk by faith, not by sight” (2 Corinthians 5:7, KJV). We do not use that truth to ignore the earth. We use that truth to address the earth rightly. We receive first, then we bless, command, declare, and stand in the authority of union.
We receive now and therefore we speak now. We receive peace and therefore speak peace. We receive restoration and therefore call what the curse touched to answer Christ. We receive fruitfulness and therefore refuse barren permanence. We receive cleansing and therefore reject corrupted cycles. We do not wait for the land, the home, the region, or the living order to agree before we agree with Christ. We agree with Christ first. That is the posture of faith. That is the dignity of union. That is the clean order of redemption. We receive before the ground agrees because the Redeemer is already present in us now, and His word is greater than appearance.
Chapter 5: We Speak Blessing Where Disorder Appeared
We speak blessing where disorder appeared because Christ in us does not answer the curse with silence. We do not stand in redeemed union and then speak timidly over what has been marked by barrenness, unrest, corruption, hostility, or loss. We bless because the Redeemer lives in us now. We bless the ground. We bless homes. We bless labor. We bless regions. We bless living order. We do not bless because appearance has already changed. We bless because Christ has already spoken through His finished work. Our mouths are not empty when joined to Him. Our speech carries agreement with redemption, cleansing, peace, fruitfulness, and kingdom order now.
We ask in Christ, and we ask with present confidence. Asking is not uncertainty when union is real. Asking is agreement with the will and reign of the One who dwells in us now. Therefore we ask for peace to answer Christ in troubled places. We ask for cleansing where corruption lingered. We ask for fruitfulness where barrenness spread. We ask for restored order where confusion tried to settle into permanence. “And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight” (1 John 3:22, KJV). We do not ask as strangers. We ask as those in whom Christ already abides and reigns.
We speak peace because peace is not distant from us. Christ is our peace now, and His peace is not powerless when spoken into atmospheres, homes, neighborhoods, fields, and regions. We do not surrender speech to turmoil. We do not narrate unrest as if unrest owns lawful permanence. We say what Christ says. We bless with peace. We command confusion to yield. We declare settled order where agitation tried to make a home. We do not glorify disorder by constantly describing it. We honor Christ by speaking His reign into its place. We call what is disturbed to answer His peace now, because His peace is already present in us now.
We bless the ground because the crown of thorns settled something real. Christ bore the curse, and the ground is not beyond the reach of His restoring witness. Therefore we speak fruitfulness over fields, gardens, property, labor, and places touched by strain, dryness, loss, or resistance. We do not make grand claims outside truth, yet we do not retreat into mute caution either. We call for present signs and foretastes of restoration now. “Let the field be joyful, and all that is therein” (Psalm 96:12, KJV). We speak joy where heaviness ruled. We speak increase where lack ruled. We speak life where the memory of curse tried to dictate expectation.
We declare cleansing because the liver speaks of cleansing, and Christ’s redemption does not leave corruption untouched in our doctrine. We do not speak defilement as destiny. We do not let polluted cycles keep their throne in our vocabulary. We call for cleansing in places marked by contamination, corruption, bitterness, strife, or oppressive residue. We bless homes with peace. We bless land with cleansing. We bless labor with order. We bless regions with quietness and restored pattern. We do not need outward permission to say what redemption says. We speak because Christ reigns in us now. We cleanse by declaration because cleansing is a present witness of the One who indwells us.
We command disorder to yield because speaking is part of authority, not a substitute for it. We do not merely describe what should happen. We address what stands against peace, fruitfulness, and order. We command hostile atmospheres to bow. We command unrest to cease. We command barren cycles to break. We command homes to answer peace. We command what the curse touched to answer Christ’s restoration now. This is not human force. This is Christ-centered authority flowing from union. We do not act independently from Him. We act because He is present in us now. Therefore we bless boldly, speak plainly, and stand without apology in the dignity of redemption.
We speak blessing where disorder appeared, and we do not withdraw that blessing because contradiction remains visible for a moment. We keep asking in faith. We keep believing that we receive. We keep blessing the ground. We keep declaring peace. We keep commanding fruitfulness. We keep speaking order into disorder. We keep calling what the curse touched to answer Christ. We do this because Christ in us is not passive, uncertain, or distant. He is present now. Therefore our mouths remain aligned with Him. We do not call impossible what Christ indwells. We do not call cursed what Christ has borne. We speak blessing because redemption is alive in us now.
Chapter 6: We Watch Restoration Answer the Name of Christ
We watch restoration answer the name of Christ because impossible things do not keep lawful permanence where His reign is revealed through us. We do not build expectation around the stubbornness of disorder. We build expectation around the authority of the Redeemer who lives in us now. Therefore we expect signs, foretastes, and visible witnesses of restoration. We expect peace to answer where agitation ruled. We expect fruitfulness to answer where barrenness lingered. We expect cleansing to answer where corruption spread. We expect living order to answer where confusion multiplied. We watch with faith, not with suspicion. We stand in union and expect what the curse touched to answer a greater name now.
We watch the words of Jesus remain true in every field of impossibility. “With men this is impossible; but with God all things are possible” (Matthew 19:26, KJV). We do not detach that truth from the earth, from places, from homes, from regions, or from creation’s visible strain. We know this promise is fulfilled in Christ, and Christ dwells in us now. Therefore possibility is not far away. We do not need cursed conditions to become less severe before truth applies. We stand in the present possibility of Christ. That means we expect hostile patterns to yield, barren cycles to break, and troubled places to begin answering peace, order, and fruitfulness.
We watch peace answer Christ in living order. We do not speak as though conflict, fear, and agitation own the final script over homes, communities, land, or animals. We call for peace because Christ is peace in us now. Where fear once governed, we expect quietness. Where unrest once spread, we expect settled order. Where disturbance once dominated, we expect an answer from a higher kingdom. We do not demand spectacle. We welcome witness. We do not need hype to remain bold. We remain grounded in truth and expect present expressions of kingdom peace because the curse did not outrank the cross, and the cross does not lie dormant in us now.
We watch fruitfulness answer Christ where barrenness tried to enthrone itself. We speak to dry patterns and declare that they do not own lawful continuity where redemption has spoken. We bless fields, gardens, labor, households, and places of stewardship. We do not worship visible cycles of lack. We do not preach ruin as wisdom. We expect fruitfulness because Christ bore the curse, and He lives in us now. This expectation does not erase the guardrail of truth. We do not claim the final renewal is fully consummated now. We do claim that present foretastes, visible answers, and restoring signs may appear now because the Redeemer is present in us now.
We watch cleansing answer Christ where corruption left residue. The liver speaks of cleansing, and we declare that polluted patterns do not have the last word. We speak cleansing over homes marked by strife, over land marked by disorder, over regions marked by heaviness, and over atmospheres that have carried the memory of defilement. We expect that burden to lift. We expect clarity to replace confusion. We expect quiet order to replace turmoil. “And he arose, and rebuked the wind, and said unto the sea, Peace, be still” (Mark 4:39, KJV). We know His authority is not absent from us now. Therefore we watch what was disturbed begin to answer His peace.
We watch restoration answer Christ because union does not produce passive observers. We are not assigned to admire the doctrine of redemption while leaving what the curse touched unaddressed. We are sent as present witnesses of the Redeemer’s reign. Therefore we ask, bless, speak, command, and stand. We watch for peace in the land. We watch for healing in places. We watch for fruitfulness in labor. We watch for restored order in living systems. We watch for atmospheres to change under blessing. We watch because faith expects an answer. Christ in us is not empty hope. Christ in us is present authority, present peace, and present restoration now.
We watch restoration answer the name of Christ, and our watching is active, not detached. We keep blessing. We keep speaking. We keep calling barren places to answer Christ. We keep refusing the permanence of the curse. We keep declaring cleansing, peace, fruitfulness, and order. We do not retreat when visible contradiction lingers. We remain established in redemption. We remain fixed in union. We remain bold in expectation. What the curse touched is not abandoned where Christ indwells us now. Therefore we keep our mouths clean, our doctrine clear, and our expectation high. We watch restoration answer His name because His name still rules what once bowed under disorder.
Chapter 7: We Walk the Earth as Christ’s Restoring Witness
We walk the earth as Christ’s restoring witness now. We do not wait for another permission, another level, another sign of readiness, or another season of confidence. Christ is present in us now. Therefore we ask in faith now. We believe that we receive now. We walk as Christ now. We do not call impossible what Christ indwells now. This chapter is not reflection. This chapter is commission. We rise and speak. We rise and bless. We rise and command. We rise and stand in the dignity of redemption. We do not stare at what the curse touched and call it final. We address it in the name and authority of Christ now.
Ask in faith now. Ask for peace in troubled places. Ask for cleansing where corruption spread. Ask for fruitfulness where barrenness argued. Ask for restored order where disorder tried to settle into permanence. Do not ask as though Christ is far away. Ask because Christ abides in us now. “If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you” (John 15:7, KJV). Therefore let our asking remain full of union, not distance. Let our asking remain full of redemption, not hesitation. Let our asking remain full of present reign, because the Redeemer lives in us now.
Believe that we receive now. Do not wait for the ground to agree before we agree with Christ. Do not wait for a house to calm before we speak peace. Do not wait for a region to soften before we bless it. Do not wait for visible fruitfulness before we call a field blessed. We believe that we receive. Therefore we receive peace now. We receive cleansing now. We receive restoration now. We receive fruitfulness now. We receive order now. “Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them” (Mark 11:24, KJV). Believe first. Speak next. Stand firm.
Speak peace into the land now. Bless the ground now. Declare fruitfulness now. Speak Christ’s order into disorder now. Call barren places to answer Christ now. Refuse the permanence of the curse now. Walk as sons in the earth now. Reveal the reign of Christ in places, regions, and living things now. Let our speech remain clean and direct. Say what redemption says. Say what cleansing says. Say what peace says. Say what fruitfulness says. Say what restored order says. We do not speak to impress. We speak to govern in Christ. Therefore let our mouths stop repeating ruin and begin declaring the authority of the Redeemer now.
Command what the curse touched to answer Christ now. Command unrest to cease. Command corruption to lift. Command barren cycles to break. Command troubled places to answer peace. Command oppressed atmospheres to yield. Command disorder to bow to kingdom order. Command hostile patterns to lose their ground. We are not using human force. We are not speaking independent words. We are speaking in Christ, from union, under His finished work, by His present reign in us now. Therefore speak plainly. Speak without apology. Speak without waiting for emotion. Speak because Christ lives in us now and because His redemption is not weaker than the memory of the curse.
Walk the earth as restoring witness now. Walk through homes as restoring witness. Walk through neighborhoods as restoring witness. Walk through land, farms, streets, regions, and places of labor as restoring witness. Carry peace. Carry blessing. Carry cleansing. Carry fruitfulness. Carry kingdom order. Do not let the age of disorder intimidate our speech. Do not let the spread of corruption silence our authority. Do not let visible contradiction rewrite our doctrine. Christ in us is the doctrine. Christ in us is the witness. Christ in us is the government. Therefore go where the curse left evidence and answer it with the reign, peace, and restoring authority of Christ now.
Refuse to call impossible what Christ indwells now. Refuse to call permanently cursed what Christ has borne now. Refuse to call lost what Christ may restore now. Refuse to call barren what Christ may answer with fruitfulness now. Refuse to call polluted what Christ may cleanse now. Refuse to call disordered what Christ may reorder now. Keep the guardrail of truth and keep the fire of faith. Do not exaggerate, and do not retreat. Walk cleanly and boldly. Bless the ground. Speak peace into the land. Declare fruitfulness. Call places to answer Christ. Reveal the reign of Christ in the earth now through our living, speaking, and standing.