We Speak Liberty Over Hidden Torment
We Speak Liberty Over Hidden Torment declares that Christ in us manifests deliverance now, and no hidden torment, oppression, fear, or demonic pressure holds final authority where His life abides. We speak from union, not from distance. We do not bow to what hides in darkness. We declare liberty, command release, and reveal the triumph of Christ through our speaking.
AI457
Chapter 1: We Refuse the Voice of Hidden Bondage
Hidden torment does not hold final authority where Christ dwells in us. Oppression does not become truth because it hides well, lingers long, or speaks with dark persistence. We do not measure reality by how fierce the pressure feels or how stubborn the bondage appears. We measure reality by Christ in us. What hides in darkness is still beneath His name. What presses against the mind, body, or atmosphere is still inferior to His indwelling life. We do not call hidden torment powerful when Christ is present in us now. “Greater is he that is in you, than he that is in the world” (1 John 4:4, KJV).
We reject the lie that secrecy gives torment strength. Hidden oppression often survives because it works beneath speech, beneath boldness, and beneath direct confrontation. Yet darkness loses its advantage when truth speaks. We do not protect torment by being passive toward it. We do not honor oppression by treating it as mysterious, deep, or too difficult to name. Christ in us is not confused by what hides. His light searches what darkness conceals and strips fear of its false authority. What is hidden is still exposed before Him. What is concealed is still answerable to His reign through us.
We also reject the lie that long torment proves rightful occupancy. Time does not establish dominion. Repetition does not create ownership. History does not overthrow the finished work of Christ. Whether oppression entered through fear, trauma, sin, lies, or spiritual attack, it still stands under the authority of Jesus Christ. We do not submit to patterns because they repeated. We do not yield to pressure because it stayed. We do not call an old chain permanent. Christ does not become smaller because darkness stayed loud. We stand in the truth that liberty is present because Christ is present, and His presence is not partial.
We refuse every thought that tells us torment must remain because it is unseen. Hidden bondage often speaks through heaviness, compulsions, night pressure, inward agitation, irrational dread, confusion, and inward harassment, yet these things do not write our identity. They do not define our portion. They do not possess covenant rights over us. Christ in us is not merely comfort beside torment; Christ in us is victory over torment. We do not negotiate with oppression, study its moods, or make peace with its symptoms. We face it with the settled truth that Jesus Christ is Lord where we stand, speak, and minister.
We do not treat deliverance as a rare answer reserved for extreme cases. Deliverance belongs to the reign of Christ, and His reign is present in us now. Hidden torment is not too small for His authority, and it is not too deep for His liberty. We do not separate preaching from deliverance, and we do not separate speaking from manifestation. Our mouths matter because Christ speaks through us. “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives” (Luke 4:18, KJV). That ministry remains active in us now.
We refuse powerless language around oppression. We do not say torment is understandable, manageable, or simply part of life where Christ rules. We do not lower our confession to match the battle. We raise our confession to agree with the indwelling Christ. Liberty is not distant. Freedom is not postponed. Deliverance is not waiting for a better hour. The One who cast out devils, silenced darkness, and delivered the bound lives in us now. Because He lives in us, we do not approach hidden torment as victims searching for relief. We confront it as those in whom the Deliverer dwells fully and speaks clearly.
Therefore we speak plainly. Hidden torment does not own us. Oppression does not interpret us. Fear does not guide us. Darkness does not outlast Christ. We expose the lie that the impossible can stop deliverance where Christ lives. We declare that what hides must answer. We declare that what torments must bow. We declare that what oppressed must release. We do not call impossible what Christ indwells. We speak liberty over minds, homes, bodies, sleep, memory, atmosphere, and inward life now. Christ in us is not intimidated, delayed, or resisted into silence. Christ in us manifests deliverance now.
Chapter 2: We Reject Fear-Trained Religion
We reject every religious pattern that trained us to expect less than Christ. Fear-trained religion teaches us to lower our voice, soften our expectation, and tolerate bondage as though oppression deserves a seat among us. It treats hidden torment as too complicated, too sensitive, or too rooted to confront directly. Yet Christ in us does not speak with hesitation toward darkness. He does not share authority with torment. We do not honor fear by calling it wisdom, and we do not honor bondage by calling it balance. What Christ exposed, we do not excuse. What Christ conquered, we do not protect with timid language.
We reject the religious habit of explaining away oppression while speaking much about truth. Truth that never confronts bondage is not the pattern Jesus gave us. He preached, healed, delivered, and revealed the Kingdom at once. He did not divide liberty from doctrine. He did not reduce captives to a future hope while leaving present torment untouched. We also refuse the teaching that hidden bondage must remain because it is inward, private, or difficult to describe. Christ speaks into inward places with direct authority. He does not require darkness to become visible before He deals with it. His rule reaches what others avoid naming.
We reject the fear that says direct deliverance language is too bold, too disruptive, or too confrontational. That fear did not come from Christ. Christ does not protect darkness from exposure. He protects people by exposing darkness. Religion often became more cautious about offending oppression than about liberating the oppressed. It dressed unbelief in careful words and called that maturity. Yet maturity does not reduce Christ’s authority. Maturity agrees with Him. We do not speak softly because hidden torment hides behind fragile appearances. We speak with liberty because Christ in us is present, decisive, and unthreatened by what fear tries to magnify.
We also reject the tradition that separates speaking from manifestation. It tells us to teach freedom, sing about freedom, and describe freedom, yet not command torment to leave. But our mouths are not ornamental in the Kingdom. Christ speaks through us. His authority moves through declared truth, direct commands, and uncompromised agreement with His finished work. “And these signs shall follow them that believe; In my name shall they cast out devils” (Mark 16:17, KJV). We do not treat that word as symbolic distance. We receive it as present function. What Christ assigned to believing, we do not postpone into theory.
Fear-trained religion also taught many to read torment through the lens of failure rather than through the triumph of Christ. It made bondage seem inevitable, and it made liberty appear exceptional. It encouraged endless analysis of darkness while neglecting the direct rule of Jesus. We refuse that inversion. We do not study oppression more than we proclaim Christ. We do not become experts in chains while speaking vaguely about deliverance. Christ is not an accessory to our struggle. Christ is Lord over the struggle. His indwelling life is not waiting for better conditions before it speaks, acts, and liberates through us now.
We reject every reduced expectation that says some forms of torment are too hidden for freedom to touch. Hidden dread, repeating inner pressure, compulsive torment, night fear, inward voices, dark heaviness, and spiritual harassment do not outrank the Christ who lives in us. “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (2 Timothy 1:7, KJV). We do not call fear our teacher. We do not let torment define what is normal. We call normal what Christ established. Soundness, liberty, clarity, and dominion remain proper where Christ dwells.
Therefore we reject the lesser language religion taught us. We do not whisper where Christ commands. We do not retreat where Christ advances. We do not speak about freedom while excusing oppression. We do not make room for hidden torment under the cover of caution. Christ in us is not reduced by tradition, and His liberty is not silenced by fear. We refuse powerless expectation. We refuse careful unbelief. We refuse distance language. We speak as those in whom the Deliverer lives now. We declare that hidden torment is not protected by religion, not preserved by fear, and not permitted to remain where Christ is revealed.
Chapter 3: We Reveal Christ Within as Present Liberty
Christ in us is present liberty now. We do not face hidden torment as people waiting for outside rescue, because the Deliverer already dwells within us. We do not stand before oppression as separated people asking a distant heaven to become near. Heaven is not far from us in Christ. His reign abides in us now. Therefore hidden torment does not confront emptiness when it presses against us or against those to whom we minister. It confronts the indwelling Christ. Darkness does not meet a vacant vessel. It meets the One whose authority already overcame the prince of this world and stripped darkness of lasting rule.
We reveal Christ within by refusing every identity smaller than union. We are not merely people trying to manage pressure. We are not containers of struggle looking for occasional relief. Christ lives in us, and His life is not passive toward bondage. Hidden torment cannot define the place where Christ resides. His presence is not symbolic. His life is not inactive. His victory is not postponed. “Christ in you, the hope of glory” (Colossians 1:27, KJV) is not a decorative phrase. It is present reality. Glory does not bow to hidden darkness. Glory exposes darkness, displaces darkness, and manifests liberty through yielded speaking and active faith.
Because Christ lives in us, liberty is not external to our union. We do not borrow deliverance from a distant realm. We minister from indwelling fullness. This changes how we speak, how we lay hands, how we discern, and how we confront oppression. We do not speak as beggars hoping for movement. We speak as those through whom Christ reveals His finished triumph. Torment may hide in minds, atmospheres, habits, memory, inward pressure, or spiritual harassment, but Christ in us enters none of those places as a stranger. He enters as Lord. His indwelling life does not inspect darkness nervously. It rules over it without confusion.
We reveal Christ within by rejecting the lie that we are only natural beings dealing with spiritual pressure through human endurance. We are one spirit with the Lord, and that union matters in every confrontation. We do not answer darkness as bare humanity. We answer as those in whom Jesus Christ abides. “Ye are of God, little children, and have overcome them” (1 John 4:4, KJV). That word does not place us beneath torment. It places us above what opposes Christ. We are not learning whether He is enough. We are revealing that He is enough now. Hidden torment does not test His sufficiency; it yields to it.
Christ within also means liberty is not abstract. Deliverance is not only a doctrine we defend. It is a manifestation we carry. When we speak, Christ speaks through us. When we command release, Christ’s authority stands behind the command because His life fills us now. We do not separate indwelling from expression. The Christ who abides also manifests. The Christ who fills also delivers. The Christ who reigns also liberates. Hidden torment depends on silence, concealment, and tolerated pressure, but Christ within breaks those false shelters. He turns inward captivity into outward freedom. He reveals in action what He established in victory.
We also reveal Christ within by refusing the language of coexistence with bondage. We do not say Christ lives in us while speaking as though torment may keep its hidden chambers. We do not present union as inward comfort with no outward authority. Union means present dominion. Union means Christ is active where He dwells. Therefore we do not leave hidden torment unchallenged in prayer, speech, or ministry. We do not frame liberty as a distant possibility. We announce it as the expression of Christ already present. What He indwells, He governs. What He governs, He is able to free openly, fully, and now.
Therefore we reveal Christ within as present liberty over every hidden oppression. We do not bow to secrecy. We do not fear inward darkness. We do not reduce Christ to companionship beside torment. We declare Him as Lord over torment. We minister from indwelling reign, not distant appeal. We speak from union, not uncertainty. We declare that hidden bondage cannot remain hidden from the One who dwells in us. Christ in us is liberty now. Christ in us is authority now. Christ in us is deliverance now. Christ in us reveals freedom in minds, homes, bodies, atmospheres, and inward life through us without delay.
Chapter 4: We Receive Freedom Before Appearance Agrees
We receive freedom before appearance agrees. We do not wait for hidden torment to loosen before we believe Christ’s word. We believe because Christ is present now, and faith receives what He established before symptoms, atmospheres, or inward pressures fully yield. Hidden oppression often tries to preserve itself by demanding visible proof first. It says freedom must be felt before it is confessed, and it says liberty must be seen before it is received. We reject that order. Christ taught us to receive by faith before sight confirms it. Therefore we do not let hidden pressure set the sequence. Faith receives first, and manifestation answers truth.
We do not measure receiving by emotion, sensation, or dramatic signs. We measure receiving by agreement with Christ. Hidden torment often works in concealed ways, so faith must remain anchored in Christ rather than in immediate perception. We do not say liberty is absent because the battle still speaks. We say liberty is received because Christ is true. “What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them” (Mark 11:24, KJV). We do not edit that word to fit hidden bondage. We let that word train our receiving. Christ did not tell us to believe after sight agrees.
Receiving freedom before appearance agrees also destroys striving. We do not attempt to earn liberty through effort, intensity, or repeated self-examination. We do not labor to become worthy of deliverance. Christ already secured victory, and we receive from His finished work. This matters deeply in deliverance, because hidden torment often manipulates people into self-focused cycles of fear, analysis, and exhaustion. But receiving turns us from inward striving to Christ-centered certainty. We do not search ourselves for enough readiness. We agree with Christ’s indwelling life. We receive because He is present. We stand because He is true. We speak because He has already triumphed.
We also receive freedom before appearance agrees by refusing to enthrone symptoms. Hidden torment may still try to whisper, press, accuse, or intimidate after truth is spoken, but these reactions do not cancel what faith receives. Resistance is not authority. Delay is not truth. Hidden oppression does not gain legitimacy by lingering. Faith is not denial of conflict; faith is agreement with Christ above conflict. “Now faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1, KJV). We therefore treat unseen liberty as real because Christ made it real, not because appearance rushed to approve our confession.
Receiving also changes how we minister to others under hidden oppression. We do not train people to inspect darkness until they feel certain enough to believe. We direct them to receive Christ’s liberty now. We call them to believe before every inner pressure falls silent. We do not tell them to wait for mental calm, emotional stillness, or total sensory ease before they confess freedom. We tell them to receive because Christ is present. We tell them to stand because His rule is present. We tell them to reject the lie that manifestation begins only after visible agreement. It begins in believing reception grounded in union.
We receive freedom before appearance agrees because hidden torment often survives by arguing from what remains observable. It tries to tell us that if pressure still speaks, liberty cannot yet be real. But Christ is not measured by the persistence of darkness. Christ is measured by His own triumph. We do not let fear interpret an unfinished-looking moment. We let Christ interpret it. We believe that we receive. We do not reverse our confession because hidden things attempt one more protest. We remain in agreement with the indwelling Deliverer. We call liberty present because Christ is present, and we refuse to surrender our receiving to visible contradiction.
Therefore we receive freedom now. We receive liberty in minds, sleep, memory, atmosphere, body, and inward life. We receive Christ’s rule over hidden pressure. We receive before the outward report changes. We receive before every symptom falls silent. We receive before the atmosphere feels light. We receive because Christ is true, present, and victorious in us now. Hidden torment does not teach us how to believe. Jesus teaches us how to receive. We believe that we receive, and we stand there. We do not wait for appearance to authorize liberty. We authorize our speaking by Christ’s word, and manifestation answers Him.
Chapter 5: We Speak and Command in Union
We speak and command in union, not from distance, strain, or uncertainty. Christ in us is not silent toward hidden torment, and we do not act as though His authority stops at inward pressure. Our mouths are not separate from His reign. When we speak in agreement with Him, we do not offer suggestions to darkness. We issue commands from the place of indwelling victory. Hidden torment often tries to remain vague, unnamed, and sheltered beneath inward silence, but Christ in us speaks clearly. Therefore we bless what must be restored, command what must leave, and forbid what must not remain under the rule of Jesus Christ.
We ask in faith because union is real now. We do not ask as outsiders trying to persuade heaven to care. We ask as those in whom Christ abides, reigns, and manifests. Our asking is not timid. Our asking is not double-minded. Our asking flows from agreement with what Jesus already accomplished. “And whatsoever ye shall ask in my name, that will I do” (John 14:13, KJV). We do not reduce that word until it becomes powerless speech. We receive its force. We ask in His name because His life is present in us now, and His name remains above every hidden oppression and tormenting influence.
We also speak directly because hidden bondage does not leave through vague religious language. Oppression answers the authority of Jesus, not the caution of unbelief. We do not circle around darkness with careful phrases that avoid direct confrontation. We command fear to leave. We command torment to cease. We command confusion to break. We command inward harassment to end. We command peace into the mind, light into the inward life, and liberty into what oppression tried to occupy. Our words do not create Christ’s authority; they express it. Because His authority is present in us now, our commands carry real force against what resists His reign.
We stand in union while we speak. We do not command as though the outcome depends on volume, performance, or personal intensity. We command because Christ is Lord. We stand because His finished work is settled. Hidden torment tries to provoke reaction, panic, and self-doubt, but we do not minister from reaction. We minister from rest in Christ’s triumph. “Behold, I give unto you power… over all the power of the enemy” (Luke 10:19, KJV). We do not explain away that authority when hidden oppression appears stubborn. We stand in it. We speak from it. We command through it until darkness yields openly.
We also bless what torment tried to distort. We do not only cast out; we also establish what belongs under Christ’s rule. We speak peace over the mind. We declare soundness over memory. We bless sleep with rest. We bless homes with the rule of Christ. We speak clarity over inward life and freedom over the atmosphere. Deliverance is not mere removal; it is rightful order under the reign of Jesus. Therefore our mouths do not stop at rebuke. We also declare restoration. We command release, and we bless the place from which torment is driven. Christ in us does not leave emptiness behind; He establishes dominion.
We refuse passive speech around oppression. We do not say we hope things improve while hidden torment continues to harass. We do not merely describe the conflict. We confront it. We do not only discuss liberty. We speak liberty. Our mouths belong to the Mouth category of authority because Christ’s speaking matters in manifestation. Hidden oppression often depends on tolerated language, repeated defeat statements, and cautious unbelief, but we reject every form of speech that gives darkness more room. We do not confess bondage. We confess Christ. We do not echo torment. We echo truth. We do not narrate pressure. We command release and declare the reign of Jesus.
Therefore we ask in faith, speak with authority, bless with clarity, and command with boldness. We speak in union. We command in finished work. We refuse hidden torment every right to stay, hide, argue, or delay. We do not call impossible what Christ indwells. We lay hands, speak peace, rebuke darkness, and establish liberty because the Deliverer lives in us now. Hidden bondage does not outrank our union with Christ. Oppression does not silence the mouth through which Christ speaks. We stand in His name, ask in faith, and command release now. Christ in us manifests liberty through our speaking without compromise or retreat.
Chapter 6: We Watch Oppression Yield to Christ
We watch oppression yield to Christ because His authority is not theoretical in us. Hidden torment is real in its pressure, but it is not final in its claim. Christ in us does not merely identify darkness; He drives it back. Therefore we do not speak of deliverance as a rare interruption. We speak of it as the natural expression of His reign through us now. We watch fear break, confusion leave, inward heaviness lift, night torment cease, compulsive pressure lose force, and hidden harassment bow before the name of Jesus. What darkness concealed becomes unable to remain when Christ is revealed through believing speech and direct authority.
We also watch oppression yield because Jesus Himself demonstrated liberty over hidden torment again and again. He did not leave captives under inner bondage while offering only explanation. He commanded unclean spirits, restored soundness, and drove darkness out by the Spirit of God. His works remain the pattern of His reign. “If I cast out devils by the Spirit of God, then the kingdom of God is come unto you” (Matthew 12:28, KJV). We do not treat that as a closed memory. We receive it as present expression. The Kingdom still comes against hidden bondage when Christ is revealed through us in speech, touch, and steadfast agreement.
We watch oppression yield in homes, gatherings, private prayer, street ministry, and direct confrontation because Christ does not limit His liberty to one setting. Hidden torment often thrives in quiet places where people suffered inwardly without direct challenge, but Christ in us carries liberty into those places. We do not need darkness to become dramatic before we address it. We do not wait for public signs before we believe deliverance is working. We speak in faith, command in union, and watch Christ expose what resisted peace. His reign touches the unseen places where hidden torment tried to build shelter, and it leaves no oppression with lawful permanence.
We also watch oppression yield when we refuse visible contradiction as final truth. Hidden torment may protest as it loses ground. Fear may try to surge before it breaks. The mind may attempt one more cycle of pressure before peace settles openly. Yet these responses do not prove failure. They often reveal resistance collapsing under the force of Christ’s authority. We do not interpret that resistance as victory for darkness. We interpret it through Christ. “Submit yourselves therefore to God. Resist the devil, and he will flee from you” (James 4:7, KJV). We resist from union, not anxiety, and we watch what once tormented lose its place.
We watch oppression yield not only by departure but by the establishment of soundness. Minds become steady. Sleep becomes clean. Atmospheres become light. Memory loses its inward harassment. Homes lose their pressure. Speech becomes free. Worship becomes unburdened. Thought loses its invasive torment. Christ in us does not merely remove darkness; He establishes rightful order. Therefore we do not stop at the moment of command. We continue in truth, blessing, peace, and direct agreement with His reign. Deliverance is not treated as a brief event disconnected from union. It is the manifestation of Christ’s lordship revealed openly where hidden torment once tried to stay concealed.
We also watch oppression yield through those who act in His name. Jesus sent His disciples to heal the sick, preach the Kingdom, and cast out devils, and that sending reveals His will for active liberty. We do not say deliverance belongs only to specialists, stages, or rare offices. Christ in us is the answer. His authority is present now. Therefore we minister with expectancy. We do not retreat when bondage looks hidden, layered, or inward. We speak to it. We command it. We bless the person before us with liberty. We watch Christ, not darkness. We expect His reign to appear where oppression once seemed too concealed to confront.
Therefore we watch oppression yield to Christ in real places, real bodies, real minds, and real atmospheres now. We do not exaggerate darkness. We do not glorify struggle. We do not make bondage deep and Christ small. We make Christ central and oppression answerable. We watch hidden torment lose its shelter. We watch fear bow. We watch confusion break. We watch inward pressure leave. We watch liberty establish itself because Christ in us remains active, present, and authoritative. Deliverance is not distant from our union. It is one of the ways His reign manifests through us. What tormented must yield where Christ is revealed openly through us now.
Chapter 7: We Go Forth Speaking Liberty Now
We go forth speaking liberty now because Christ in us does not commission silence. We are not sent to study hidden torment from a distance. We are sent to confront it with the reign of Jesus Christ. Therefore we ask in faith, believe that we receive, and walk as Christ in the earth now. We do not call impossible what Christ indwells. We do not call hidden bondage too deep, too private, or too rooted to answer Him. We go forth with mouths yielded to His authority. We speak liberty into minds, homes, bodies, gatherings, and inward places because the Deliverer lives in us and manifests through us now.
We ask in faith because Jesus taught us to receive before appearance agrees. We do not wait for peace to appear before we speak peace. We do not wait for darkness to weaken before we command release. We believe that we receive. We stand there, and we minister from there. “Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them” (Mark 11:24, KJV). We take that word into every confrontation with hidden torment. We do not surrender our receiving to visible contradiction. We hold fast to Christ’s truth and minister from settled union.
We walk as Christ because union is not decorative language. Christ in us means His life expresses itself through our speaking, laying on of hands, commanding, blessing, preaching, and direct confrontation with darkness. We do not shrink our calling to explanation alone. We preach the Kingdom. We heal the sick. We cast out demons. We lay hands with faith. We speak to the mountain. We command what oppresses to leave. “In my name shall they cast out devils” (Mark 16:17, KJV). We do not postpone that word into another age. We receive it as present instruction. We go forth acting on what Christ said, not merely admiring it.
We therefore refuse hidden torment every right to remain concealed and unchallenged. We speak directly to fear. We command confusion to leave. We rebuke tormenting pressure. We forbid dark oppression in the night. We command inward harassment to end. We declare soundness over the mind, peace over the home, rest over sleep, and liberty over the inward life. We do not beg darkness to cooperate. We do not negotiate with oppressive forces. We command release in the name of Jesus. We call hidden things into the light of His reign. We do not call impossible what Christ indwells, because Christ in us remains the answer now.
We also go forth with holy boldness toward those still bound. We do not fear hidden cases. We do not retreat from inward torment because it lacks outward drama. We do not require the oppressed to perform visible crisis before we minister liberty. We go to them with the same Christ who dwells in us now. We lay hands. We speak peace. We cast out demons. We bless their minds with soundness. We command their homes into order. We declare that what oppressed them has no covenant right to stay. We reveal Christ as present liberty, not distant help. We minister as those already filled with His reign and authority.
We refuse every timid form of ministry that reduces liberty to concept alone. We are not commissioned to observe oppression while speaking softly about future hope. We are commissioned now. Ask in faith. Believe that we receive. Walk as Christ. Speak liberty. Preach the Kingdom. Heal the sick. Lay hands. Cast out demons. Raise the dead. Refuse hidden bondage. Refuse visible contradiction as final truth. Refuse the permanence of oppression. Call release into minds, homes, bodies, and atmospheres. Christ in us is not muted. Christ in us is not delayed. Christ in us is not hesitant. The Deliverer lives in us now and manifests through us boldly.
Therefore we go forth speaking liberty now. We ask in faith. We believe that we receive. We walk as Christ. We do not call impossible what Christ indwells. We speak to the mountain. We preach the Kingdom. We heal the sick. We lay hands. We cast out demons. We raise the dead. We command hidden torment to bow, release, and depart. We declare soundness, peace, order, and freedom in the name of Jesus Christ. We do not retreat. We do not soften our confession. We do not surrender the field to darkness. We go forth as the speaking Body of Christ, and liberty answers His name through us now.