We Redeem What the Fall Damaged
We Redeem What the Fall Damaged declares that Christ bore the curse and that His indwelling life answers damage, disorder, corruption, and loss with present restoration. We speak as one Body in Him, refusing the authority of ruined conditions, and we reveal that lives, places, and bodies may answer the cleansing, redeeming, and restoring reign of Christ now.
AI470
Chapter 1: We Reject the Rule of Damage
The lie says that damage speaks last, that loss establishes law, and that ruined conditions hold permanent authority once the fall has touched a life, a body, a field, a home, or a region. We reject that lie together. Christ in us does not bow to damage, and His presence in us does not submit to cursed appearance. The fall brought corruption, disorder, sweat, sorrow, and thorns into the visible order, but it did not create a power greater than the Redeemer. We do not study ruin to learn truth. We behold Christ to know what rules now. The damaged scene is not the highest witness where Christ dwells in us.
The fall damaged what was entrusted to man, yet the Son of God did not enter death and rise again to leave damage enthroned. We do not speak as though corruption became a lawful king forever. We speak as those in whom redemption now lives. The ground was cursed for man’s sake, and sorrow entered labor, but Christ bore what sin released and answered what Adam opened. “Cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life” (Genesis 3:17, KJV). Because the curse was real, the cross matters fully. Because the damage was real, redemption answers with equal certainty.
We do not let visible disorder preach to us. We do not let barrenness define a place, and we do not let decay define a body. We do not let long damage become normal language in our mouths. Christ does not live in us as a silent observer while corruption speaks loudly around us. He reigns in us as Redeemer, Cleanser, and Restorer. The marks of the fall may appear in soil, strength, peace, fruitfulness, homes, minds, and physical condition, but appearance does not become sovereign by being visible. We do not grant permanence to what entered through the curse when Christ has already entered with redemption.
The crown of thorns is not a small detail to us. We see in it the open witness that Christ bore the curse and answered its working. Thorns came from the cursed ground, and the Redeemer wore thorns upon His own head. We do not separate His suffering from creation’s groaning. We do not reduce His cross to private inward comfort while the created order still groans for revealing. “And the soldiers platted a crown of thorns, and put it on his head” (John 19:2, KJV). We behold that sign and speak plainly: Christ confronted the curse at its root, and His victory reaches farther than human tradition allowed.
Where damage has touched a body, we do not call that damage final. Where disorder has touched a household, we do not call that disorder sealed. Where barrenness has touched land, labor, peace, or visible increase, we do not confess defeat as wisdom. Christ in us is not reduced by severity, and redemption is not weakened by duration. A thing does not gain covenant right because it stayed long, spread far, or struck deep. The fall may explain what broke, but it does not possess authority to remain unquestioned where the Redeemer now lives in us. We answer damage with Christ, not with surrender to the visible.
We speak together as those who know that redemption is not an idea floating above reality. Redemption addresses what was stained, struck, drained, bent, robbed, and made unclean. Cleansing is not vague, and restoration is not imaginary. In Christ, we possess the answer to cursed disorder now. We do not say that ruined conditions are too rooted, too ancient, too inherited, or too spread through creation to answer Him. We do not call the earth abandoned, and we do not call damaged lives unreachable. The One who dwells in us is not a witness to defeat. He is the present answer to what the fall damaged.
Therefore we draw a clear line in this first chapter. Damage does not rule because it appears. Loss does not govern because it hurts. Disorder does not gain dominion because it multiplies. The curse does not speak last because Christ has already borne it. We stand in Him and declare that what the fall damaged may answer the Redeemer now. We reject the authority of cursed appearance over land, peace, fruitfulness, homes, bodies, and visible order. We do not kneel before ruin. We reveal Christ within us as the higher truth, the cleansing answer, and the restoring reign already present in the earth.
Chapter 2: We Refuse the Smaller Gospel
Religion often trained us to expect less than Christ while still speaking highly of Him. It taught us to make peace with damage, to honor loss as though it carried wisdom, and to call reduced expectation maturity. We refuse that smaller gospel together. We do not confess a Christ who saves the soul yet leaves the curse unchallenged wherever it appears. We do not speak as though redemption stops at inward vocabulary while disorder continues unopposed in homes, bodies, labor, peace, and the created order around us. Christ in us does not produce resignation. He produces bold agreement with what His cross accomplished against the curse and its working.
A reduced gospel disconnects the cross from the ground, the crown of thorns from the curse, and redemption from visible restoration. It speaks as though Christ dealt with guilt but not with the effects sin released into the order entrusted to man. We reject that division. Scripture does not leave the curse unaddressed in Christ. “Christ hath redeemed us from the curse of the law, being made a curse for us” (Galatians 3:13, KJV). We do not treat that verse as a narrow statement with no force toward what was damaged. We read it as the triumph of the Redeemer over what the fall unleashed and what men learned to tolerate.
Fear also taught many to shrink the testimony of Christ. It warned us not to expect too much, not to speak too plainly, and not to confront visible disorder with bold authority. Fear told us that disappointment proves caution is holy. We refuse that doctrine. Fear is not reverence, and reduced expectation is not wisdom. Christ in us is not magnified when we lower our confession beneath His finished work. When we excuse long damage as untouchable, we do not protect faith; we speak beneath redemption. The church often let cursed appearance preach louder than union with Christ, and we now silence that preaching with truth.
Tradition reinforced the smaller gospel by limiting the range of Christ’s present reign. It permitted prayer for inner peace while leaving the language of restoration weak, uncertain, or delayed. It allowed us to say that heaven cares while teaching us not to expect visible answers in what was struck by the fall. We reject that tradition. “For the earnest expectation of the creature waiteth for the manifestation of the sons of God” (Romans 8:19, KJV). Creation’s groaning is not answered by silence from the sons of God. It is answered as Christ is revealed in us, through us, and into the places where disorder still resists the peace of His reign.
The smaller gospel also trained us to separate redemption from cleansing. It spoke forgiveness clearly but often left corruption, disorder, and visible damage untouched in the language of proclamation. We refuse that separation. Cleansing addresses defilement, and redemption addresses what bondage held. Christ does not live in us as a partial answer. He is not Lord over one realm while absent from another. We do not proclaim an inward Christ and an outward surrender to the curse. We proclaim one Redeemer whose finished work confronts every lie of permanence attached to damage, barrenness, unrest, and corruption. What religion reduced, we now restore to full confession in the name of Jesus.
We also refuse the medical finality mindset when it becomes a theology of limitation rather than a description of visible facts. We do not deny facts, but we deny their right to rule above Christ. We do not let diagnosis become doctrine or let damage become identity. We do not insult the Redeemer by making visible evidence the ceiling of expectation. The church often repeated what was measured, named, counted, or forecasted, yet failed to speak what redemption has already established in Christ. We now speak differently. We do not call impossible what Christ indwells, and we do not call permanent what redemption has the right to challenge.
So we cast down the smaller gospel and every thought that teaches lesser outcomes than Christ. We refuse fear, reduced expectation, religious caution, and every tradition that separates the cross from the curse and redemption from visible restoration. We confess Christ in us as the present answer to what the fall damaged. We do not admire a weak message because it sounds careful. We receive the full force of the Redeemer’s victory and speak from it now. We will not let damaged conditions preach our limits. We let Christ preach our answer, and we stand in Him against every reduced conclusion that religion once taught us to accept.
Chapter 3: We Reveal Christ as Creation’s Answer
We do not face damage alone, as though redemption remained outside us and help merely visited from a distance. Christ dwells in us now, and His indwelling presence changes the whole conversation. We are not abandoned in a broken world with only memory, doctrine, or future hope. The Redeemer Himself is present in us as life, authority, peace, cleansing, and answer. Therefore we do not look at damaged lives, bodies, homes, labor, or regions as though they stand before an absent Christ. They stand before Christ in us. That changes what we say, what we expect, and how we walk in the midst of visible disorder and groaning.
Christ in us means that redemption is not only a legal statement above us but a living reign within us. We are joined to the One who overcame death, bore the curse, and rose in victory. We do not speak of Him as near yet outside. We speak of Him as present within us now. “Christ in you, the hope of glory” (Colossians 1:27, KJV). That hope is not fragile wishing. It is confident expectation grounded in indwelling reality. The One who restores is not far from the damage we confront. He is in us as the answer we carry into every field of loss, disorder, barrenness, corruption, and unrest.
Because Christ dwells in us, creation’s groaning does not meet empty vessels. It meets sons in whom the King is present. We do not carry mere ideas into damaged settings. We carry the indwelling life of the Redeemer. We carry His peace into turmoil, His order into disorder, His fruitfulness into barrenness, and His cleansing into what the fall stained. We do not glorify our own presence, but we do recognize His presence in us. Where we stand in union with Christ, the answer stands also. That is why we refuse powerless language. We are not describing a distant kingdom. We are revealing the King who lives in us now.
Christ in us also destroys the lie that we must first wait for visible perfection before we speak restoration. We speak because He is present now. We bless because He is present now. We confront cursed disorder because He is present now. We do not say that the Redeemer will become relevant later when conditions improve. He is relevant at the point of damage, lack, unrest, and corruption. He is relevant in the strained home, the barren place, the troubled region, the weakened body, and the labor marked by resistance. We do not carry abstract hope. We carry Christ Himself, and therefore we carry a present answer to creation’s wounds.
Union with Christ means we do not stand in the earth as powerless observers of decay. We stand as those in whom resurrection life already dwells. That life does not submit to cursed appearance as the highest authority. We are not independent agents attempting to produce a result. We are the Body of Christ through whom His redeeming reign is expressed. That keeps us from pride and from passivity at the same time. We do not boast in ourselves, and we do not excuse ourselves into silence. Christ in us gives the true basis for confidence. The answer is not our strength. The answer is His indwelling life manifesting through us now.
This is why Scripture joins creation’s groaning to the revealing of sons. “Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God” (Romans 8:21, KJV). We do not claim the final renewal is already fully complete in visible form, but we do declare present witnesses, signs, foretastes, and manifestations of that liberty now. Christ in us is not disconnected from the groaning creation feels. He is the present answer carried in earthen vessels. We walk as those through whom His reign touches places, people, peace, fruitfulness, and visible order in this present age.
Therefore we reveal Christ as creation’s answer now. We do not surrender the earth to the language of permanent damage, and we do not let corruption define what may be spoken where Christ lives in us. We move through the world with a redeeming confession because the Redeemer Himself abides within us. We do not face groaning with mere sympathy. We face it with Christ. We do not face disorder with mere analysis. We face it with Christ. We do not face barrenness with mere patience. We face it with Christ. The answer to what the fall damaged is not distant from us. The answer lives in us now.
Chapter 4: We Receive Before the Ground Agrees
Believing reception stands at the center of how we walk in Christ against damaged conditions. We do not wait for appearance to authorize truth, because truth is established in Christ before appearance yields. We receive because He has spoken, not because the ground has already changed beneath our feet. We receive because redemption is real now, not because visible order has already caught up to the word we confess. Faith does not deny what is seen, but faith refuses to let what is seen rule above Christ. Therefore we receive restoration before peace appears, before fruitfulness appears, and before damaged conditions visibly agree with the Redeemer’s finished work.
Jesus taught us to believe that we receive when we pray. He did not teach us to wait for visible confirmation before agreement begins. He taught us to receive first in faith because His word carries greater authority than appearance. “What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them” (Mark 11:24, KJV). We do not twist that word into mental strain or human effort. We simply agree with Christ. We receive what He has spoken as true now, and we stand in that agreement without bowing to the delay, resistance, or visible contradiction that damaged conditions often present at first.
In creation restoration, this matters deeply. We receive before land fully answers. We receive before peace is fully visible. We receive before barrenness breaks. We receive before the home settles, before labor becomes fruitful, and before every sign of disorder yields. We do not say that visible unrest has veto power over redemption. We do not call delay wisdom, and we do not call contradiction final. Faith receives while the scene still argues, because Christ speaks from a higher throne than the damaged order around us. We do not need cursed appearance to authorize redemption. Redemption authorizes our confession because Christ bore the curse and now lives in us.
Believing reception also destroys the lie that manifestation must be earned, felt, or worked up through emotional intensity. We do not stir ourselves to make Christ real. He is real now. We do not manufacture certainty by volume, strain, or repetition. We rest in union and receive from there. The strength of faith is not in our human pressure but in Christ’s finished work. Therefore we do not treat peace as proof that we received, nor do we treat visible change as permission to begin agreeing. We begin with Christ. We agree because He is present. We receive because He has spoken. We stand because redemption is already accomplished in Him.
This kind of receiving does not make us passive. It makes us stable. We stop wavering between Christ’s word and the visible report of damage. We stop granting final authority to what looks cursed, broken, barren, or delayed. Receiving establishes our mouth, our stance, and our actions in one place. We bless from reception. We speak from reception. We act from reception. We do not try to persuade Christ to become willing. We agree that He already is the willing Redeemer within us. That settles our confession. We do not wonder whether restoration belongs in the conversation. We receive first, and then we speak and act from what we have already received in Christ.
Abraham gives us language for this posture, not because he denied the visible facts, but because he refused to let them become the final authority. “He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God” (Romans 4:20, KJV). We also refuse staggering. We do not stagger at damage in bodies, homes, lands, or regions. We do not stagger at signs of barrenness or disorder. We do not stagger because Christ in us is greater than what the fall damaged. We receive the promise of redemption and restoration as present truth, and we remain there while the visible order comes into agreement.
So we learn to receive before the ground agrees. We believe before the fruit appears. We stand before the peace settles. We speak before the disorder yields. We bless before the field responds. We do not treat this as pretending. We treat it as faith in Christ’s present reign. The visible order does not lead us; Christ leads us. The damaged scene does not teach us truth; Christ teaches us truth. Therefore we receive now. We do not wait for sight to become favorable. We receive in union, stand in redemption, and expect the cursed order to answer the living Christ who dwells in us and speaks through us now.
Chapter 5: We Speak Blessing Into What Was Struck
Because we receive in faith, we also speak in faith. We do not keep redemption as silent agreement hidden inside our thoughts. We release the word of Christ into what was struck by the fall. Our mouths are not given to repeat damage as master. Our mouths are given to declare what the Redeemer accomplished and what His indwelling reign makes present now. We bless the ground where curse language once ruled. We bless homes where unrest tried to settle. We bless bodies where corruption tried to write a long story. We do not speak from distance. We speak from union with Christ, and our words carry His redeeming answer into visible disorder now.
Speaking blessing is not religious poetry. It is agreement with Christ expressed into places, lives, and conditions that need His order. We do not speak as though the earth is outside His concern. The Lord taught us to pray, “Thy kingdom come. Thy will be done in earth, as it is in heaven” (Matthew 6:10, KJV). We take those words seriously. We do not confine His will to hidden inward spaces. We speak peace into places. We declare order into disorder. We release fruitfulness where barrenness boasted. We are not trying to create truth with our mouths. We are releasing the truth already established in Christ into what has been visibly damaged.
We also ask in faith because asking and speaking both flow from union with Christ. We do not ask as beggars uncertain of His heart. We ask as those in whom the Son lives and reigns. His words remain in us, and therefore our asking stands inside His will and His authority. “If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you” (John 15:7, KJV). We do not use that promise to indulge the flesh. We use it to stand in redemption, to ask boldly, and to speak without apology where curse, damage, barrenness, unrest, and visible disorder still resist.
Therefore we bless the ground and refuse the permanence of the curse. We speak peace into homes and regions where agitation, violence, or heaviness tried to settle. We declare fruitfulness over labor, fields, resources, and places that long carried resistance. We speak Christ’s order into confused conditions. We do not call disorder natural when Christ is present in us. We do not call barrenness inevitable when the Redeemer lives in us. Our mouths are part of our dominion in Christ. We do not use them to echo defeat. We use them to reveal His reign. We speak because Christ speaks through us, and His word is not empty in the earth.
We also speak directly to bodies because creation restoration does not exclude the physical body. The same curse that struck the ground also filled life under sin with weakness, pain, corruption, and visible damage. We therefore bless what was struck and command what is disordered to answer Christ. We speak peace to troubled systems, strength to weakened structure, cleansing to what has been corrupted, and restoration to what has been diminished. We do not make the body a separate realm from redemption. Christ in us addresses what the fall damaged in life, land, and flesh. We speak healing and order as part of His present redeeming reign.
Our speaking is not superstition, and it is not spectacle. It is covenant agreement voiced in the name of Jesus. We stand where He placed us and speak what He accomplished. We speak to places without fear of sounding bold, because redemption itself is bold. We speak to bodies without apology, because the Redeemer does not apologize for His finished work. We bless what was struck because blessing belongs where Christ rules. We refuse double speech. We do not pray one way and talk another way. We do not ask for peace and then confess permanent turmoil. We let our mouths stay aligned with the redeeming Christ who dwells in us now.
So we ask, we bless, we speak, and we stand. We do not retreat into silence when damage looks old or widespread. We do not call the curse permanent where Christ bore it. We declare the reign of Christ into land, labor, homes, regions, bodies, and visible conditions. We bless the ground. We call peace forth. We declare fruitfulness. We speak cleansing, order, and restoration. Our words are not independent power; they are the expression of Christ in us. We therefore speak with confidence and with clarity. What was struck by the fall is not beyond the reach of the Redeemer, and we say so openly in the earth now.
Chapter 6: We Witness Restoration Answer the Name of Christ
We do not speak of restoration as theory only. Jesus demonstrated that what seems fixed under the fall must yield before the authority of God. He did not honor disorder as permanent. He did not treat visible impossibility as sacred. He rebuked storms, healed bodies, restored minds, multiplied provision, and raised the dead. In Him we see the pattern of the kingdom confronting what creation under bondage could not repair by itself. We do not follow a powerless Christ. We follow the risen Lord whose works revealed the Father’s will in the earth. Therefore we expect witnesses, signs, and foretastes of restoration to answer His name now through us.
The works of Jesus reveal that the created order is not meant to preach hopelessness over those in whom Christ dwells. He spoke peace into violent conditions, and He released order where chaos threatened life. He did not ask visible disorder for permission to act. He ruled in the Father’s will. “What manner of man is this, that even the winds and the sea obey him!” (Matthew 8:27, KJV). We behold that and understand that creation itself is not deaf to rightful authority. Christ’s reign touches more than thoughts. His reign touches weather, provision, bodies, peace, order, and the visible world where the curse once boasted uncontested.
We also remember that the works done in His name through His body continue to testify that visible resistance does not hold final authority. We are not inventing a new expectation. We are walking in the continuation of His life expressed through us. In Acts we see the lame rise, the oppressed delivered, and regions changed by the gospel of the kingdom. We see the name of Jesus confront what men had accepted as settled. Restoration did not belong to Christ’s earthly ministry alone. His risen life continued to manifest through those joined to Him. We therefore do not lower our expectation beneath the pattern already revealed in Scripture and confirmed in His body.
Creation restoration includes peace touching places, order returning where confusion ruled, and fruitfulness answering where barrenness long stood. We do not say that the final visible renewal is already complete, but we do say present witnesses belong to the reign of Christ. We may see homes settled, lands blessed, animals at peace, labor prospering, and regions affected by the blessing released through those who walk in Christ. “The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose” (Isaiah 35:1, KJV). We receive that prophetic language as part of the restoration witness that Christ may reveal in signs and foretastes now.
We also include bodily restoration inside this witness because the body belongs inside creation’s answer, not outside it. When strength returns, when corruption is checked, when order is restored in systems under strain, and when visible damage yields under the name of Jesus, we do not treat those things as isolated curiosities. We see them as witnesses that the Redeemer’s reign is active now. Christ in us is not limited to inward encouragement. He addresses what the fall damaged. We therefore welcome restoration in bodies as part of the larger testimony that redemption is not abstract. It touches life in ways that can be seen, measured, and openly confessed.
None of these witnesses are produced by spectacle, pride, or human force. They are expressions of Christ’s indwelling life through yielded agreement and believing action. That keeps us sober and bold at the same time. We do not chase signs as trophies, but we do not deny them when Christ manifests them. We do not create pressure to impress men, but we also do not reduce our confession to avoid offense. The pattern remains plain: Jesus acted, His body acted in His name, and restoration answered. Therefore we remain open, expectant, and active. We witness restoration answering Christ not because we worship manifestations, but because we honor the Redeemer.
So we declare that restoration still answers the name of Christ now. Peace can answer. Fruitfulness can answer. Order can answer. Bodies can answer. Homes can answer. Regions can answer. Creation’s groaning is not met with silence where the sons of God reveal Christ in the earth. We do not speak as historians of power. We speak as participants in His present reign. We expect witnesses of redemption because the Redeemer lives in us. We expect what was damaged to answer because Christ is greater than the damage. We witness restoration not as rare exception language, but as kingdom testimony flowing from the risen Christ who dwells in us now.
Chapter 7: We Go Forth as Redeeming Sons in the Earth
Now we go forth in boldness. We do not remain in discussion when Christ sends us in present authority. We ask in faith. We believe that we receive. We walk as Christ in the earth because Christ lives in us now. We do not call impossible what Christ indwells. We do not let cursed appearance preach the final word over places, lives, bodies, homes, labor, or regions. We go as those carrying the Redeemer. We go as those joined to the One who bore the curse. We go as those through whom His peace, fruitfulness, cleansing, and restoration may now be revealed openly in the created order.
Ask in faith now. Do not ask from distance. Ask from union with Christ. Believe that you receive when you pray, and do not retreat because the visible scene has not yet agreed. Refuse staggered speech. Refuse double-minded confession. Speak what Christ accomplished. Speak what redemption established. Speak what His indwelling reign makes present now. “Jesus said unto him, If thou canst believe, all things are possible to him that believeth” (Mark 9:23, KJV). Therefore believe. Do not decorate unbelief with caution. Receive in Christ and stand in what you receive. Let faith anchor your mouth, your steps, your blessing, and your action in the earth now.
Speak peace into the land. Bless the ground. Declare fruitfulness over labor, homes, fields, and regions. Speak Christ’s order into disorder. Call barren places to answer Christ. Refuse the permanence of the curse. Do not let violence, unrest, confusion, corruption, drought, waste, or visible resistance speak louder than the Redeemer in you. Walk as sons in the earth. Reveal the reign of Christ in places, regions, and living things. Do not surrender the visible order to the language of irreversible damage. The One who bore the thorns lives in you now. Therefore address what the thorns represent, and release the blessing of Christ where curse language once ruled.
Speak to the body also. Bless what has been weakened, damaged, corrupted, or disordered. Command wholeness where the fall struck hard. Do not separate the body from creation’s restoration witness. Christ in you addresses visible damage in flesh as surely as He addresses unrest in place and labor. Speak cleansing to what is unclean. Speak order to what is chaotic. Speak renewal where strength has waned. Speak peace where torment has tried to settle. Do not call visible finality wisdom. Do not call long damage untouchable. Christ dwells in you now, and you do not insult His indwelling life by surrendering your speech to what the curse once wrote.
Lay hands where Christ leads, and bless boldly. Speak without superstition and without fear. Do not try to impress men, and do not shrink back before them. Your authority is Christ’s authority expressed through His body. Your confidence is Christ’s finished work, not human readiness. “And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues” (Mark 16:17, KJV). Therefore believe and act. Bless homes. Bless fields. Bless labor. Bless bodies. Bless regions. Speak the name of Jesus into what has been struck, and let your actions agree with your confession that the Redeemer is present now.
Refuse the permanence of corruption. Refuse the authority of barrenness. Refuse the rule of unrest. Refuse the claim that damage must remain because it has remained long. You do not walk by the memory of the fall. You walk by the reign of Christ. You do not speak according to what the curse introduced. You speak according to what the cross accomplished. Therefore preach the kingdom through your words, your hands, your blessing, and your boldness. Let the earth hear the voice of sons who know the Redeemer lives within them. Let damaged places hear peace. Let barren places hear fruitfulness. Let weakened bodies hear restoration in the name of Jesus now.
Go therefore as redeeming sons in the earth. Ask in faith. Believe that you receive. Walk as Christ. Do not call impossible what Christ indwells. Speak peace into the land. Bless the ground. Declare fruitfulness. Speak Christ’s order into disorder. Call barren places to answer Him. Refuse visible finality. Speak to the body. Command wholeness. Declare restoration. Let Christ in you address what the fall damaged. Go now, not as spectators of groaning, but as witnesses of redemption. Go now, not bowing to cursed appearance, but revealing the reign of the Redeemer in the earth, in homes, in bodies, in labor, and in visible order now.